Language is a labyrinth of paths. You approach from one side and know your way about; you approach the same place from another side and no longer know your way about. Broken Hegemonies - Pagina 29de Reiner SchÃ1⁄4rmann - 2003 - 712 paginiPrevizualizare limitată - Despre această carte
| José Medina - 2007 - 248 pagini
...Language is a labyrinth of paths. You approach from one side and you know your way about; you approach the same place from another side and no longer know your way about. —Wittgenstein, Philosophical Investigations §203; my emphasis. 1 HE AIM OF THIS BOOK is to articulate... | |
| Ilan Stavans - 2006 - 144 pagini
..."language is a labyrinth of paths. You approach from one side and know your way about; you approach the same place from another side and no longer know your way about." Finding le mot juste means rejecting needless adjectives. It preface means rejecting the practice of... | |
| Marcelo Dascal, Hanliang Zhang - 2007 - 336 pagini
...Language is a labyrinth of paths. You approach from one side and know your way about; you approach the same place from another side and no longer know your way about (Wittgenstein 1958a: 82e). Man speaks. We speak when we are awake and we speak in our dreams. We are... | |
| Jabari Asim - 2007 - 300 pagini
...Wittgenstein described language as a maze: "You approach from one side and know your way about: you approach the same place from another side and no longer know your way about." If we follow the N word into the labyrinth, where will it lead? It may point the way to outlandish... | |
| Gunnar Olsson - 2010 - 569 pagini
..."language is a labyrinth of paths. You approach from one side and know your way about; you approach the same place from another side and no longer know your way about."37 Memory, which on the surface appears as a matter of time, proves on these accounts to be... | |
| Giovanni Maciocco - 2007 - 220 pagini
...little squares ..." but to a "labyrinth of paths": "you come from one side and know where you are; you come to the same place from another side and no longer know the way." (Wittgenstein 1958). Inverting the comparison, ie taking language as the model of comprehensibility,... | |
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