Language is a labyrinth of paths. You approach from one side and know your way about; you approach the same place from another side and no longer know your way about. Broken Hegemonies - Pagina 29de Reiner SchÃ1⁄4rmann - 2003 - 712 paginiPrevizualizare limitată - Despre această carte
| T. Binkley - 1973 - 244 pagini
...Language is a labyrinth of paths. You approach from one side and know your way about; you approach the same place from another side and no longer know your way about. (§ 203) In the actual use of expressions we make detours, we go by side-roads. We see the straight highway... | |
| Lee Thayer - 1973 - 412 pagini
...Language is a labyrinth of paths. You approach from one side and know your way about; you approach the same place from another side and no longer know your way about.5 Problems arise philosophically and morally in a culture where language "goes on holiday" or... | |
| Vassilis Lambropoulos, David Neal Miller - 1987 - 552 pagini
...Language is a labyrinth of paths. You approach from one side and know your way about; you approach the same place from another side and no longer know your way about. Raymond Williams Conventions The meaning of convention was originally an assembly and then, by derivation,... | |
| Gunnar Olsson - 1991 - 252 pagini
..."language is a labyrinth of paths. You approach from one side and know your way about: you approach the same place from another side and no longer know your way about."8 There is in deed unity, not only between the young and the mature Marx but also between the... | |
| Nikolay Milkov - 1992 - 428 pagini
..."Language is a labyrinth of paths. You approach from one side and know your way about; you approach the same place from another side and no longer know your way about" (#203). We have already explained at the beginning of this book that all the places where Wittgenstein speaks... | |
| Murray Krieger - 1993 - 306 pagini
...comes closer to the differend: "You approach from one side, and you know your way about; you approach the same place from another side and no longer know your way about."47 Wittgenstein uses the same verb (sich auskennen) that serves in section 123 of the Philosophical... | |
| James Tully - 1995 - 276 pagini
...aspectival: 'a labyrinth of paths. You approach from one side and know your way about; you approach the same place from another side and no longer know your way about.' 5 The analogy holds for the language of constitutionalism that is woven into the practices and institutions... | |
| Frank J. Hoffman, Deegalle Mahinda - 1996 - 252 pagini
..."Wittgenstein's not" is appropriate: "You approach from one side and know your way about; you approach the same place from another side, and no longer know your way about."16 13. KN Jayatilleke, Early Buddhist Theory of Knowledge, p. 376. 14. L. Wittgenstein, Philosophical... | |
| Richard Eldridge - 1997 - 320 pagini
..."Language is a labyrinth of paths. You approach from one side and know your way about; you approach the same place from another side and no longer know your way about" (§203). And it is just this structure of self-regulation and of risks of divergence and repudiation that we... | |
| Victor E. Taylor, Charles E. Winquist - 1998 - 456 pagini
...Language is a labyrinth of paths. You approach from one side and know your way about; you approach the same place from another side and no longer know your way about. Ludwig Wittgenstein, Philosophical Investigations2 I I begin by citing two texts, one by Ludwig Wittgenstein,... | |
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