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" Language is a labyrinth of paths. You approach from one side and know your way about; you approach the same place from another side and no longer know your way about. "
Broken Hegemonies - Pagina 29
de Reiner SchÃ1⁄4rmann - 2003 - 712 pagini
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Wittgenstein’s Language

T. Binkley - 1973 - 244 pagini
...Language is a labyrinth of paths. You approach from one side and know your way about; you approach the same place from another side and no longer know your way about. (§ 203) In the actual use of expressions we make detours, we go by side-roads. We see the straight highway...
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Communication: Ethical and Moral Issues

Lee Thayer - 1973 - 412 pagini
...Language is a labyrinth of paths. You approach from one side and know your way about; you approach the same place from another side and no longer know your way about.5 Problems arise philosophically and morally in a culture where language "goes on holiday" or...
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Twentieth-Century Literary Theory: An Introductory Anthology

Vassilis Lambropoulos, David Neal Miller - 1987 - 552 pagini
...Language is a labyrinth of paths. You approach from one side and know your way about; you approach the same place from another side and no longer know your way about. Raymond Williams Conventions The meaning of convention was originally an assembly and then, by derivation,...
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Lines of Power - Limits of Language

Gunnar Olsson - 1991 - 252 pagini
..."language is a labyrinth of paths. You approach from one side and know your way about: you approach the same place from another side and no longer know your way about."8 There is in deed unity, not only between the young and the mature Marx but also between the...
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Kaleidoscopic Mind: An Essay in Post-Wittgensteinian Philosophy

Nikolay Milkov - 1992 - 428 pagini
..."Language is a labyrinth of paths. You approach from one side and know your way about; you approach the same place from another side and no longer know your way about" (#203). We have already explained at the beginning of this book that all the places where Wittgenstein speaks...
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The Aims of Representation: Subject/Text/History

Murray Krieger - 1993 - 306 pagini
...comes closer to the differend: "You approach from one side, and you know your way about; you approach the same place from another side and no longer know your way about."47 Wittgenstein uses the same verb (sich auskennen) that serves in section 123 of the Philosophical...
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Strange Multiplicity: Constitutionalism in an Age of Diversity

James Tully - 1995 - 276 pagini
...aspectival: 'a labyrinth of paths. You approach from one side and know your way about; you approach the same place from another side and no longer know your way about.' 5 The analogy holds for the language of constitutionalism that is woven into the practices and institutions...
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Pāli Buddhism

Frank J. Hoffman, Deegalle Mahinda - 1996 - 252 pagini
..."Wittgenstein's not" is appropriate: "You approach from one side and know your way about; you approach the same place from another side, and no longer know your way about."16 13. KN Jayatilleke, Early Buddhist Theory of Knowledge, p. 376. 14. L. Wittgenstein, Philosophical...
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Leading a Human Life: Wittgenstein, Intentionality, and Romanticism

Richard Eldridge - 1997 - 320 pagini
..."Language is a labyrinth of paths. You approach from one side and know your way about; you approach the same place from another side and no longer know your way about" (§203). And it is just this structure of self-regulation and of risks of divergence and repudiation that we...
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Postmodernism: Legal studies, psychoanalytic studies, visual arts and ...

Victor E. Taylor, Charles E. Winquist - 1998 - 456 pagini
...Language is a labyrinth of paths. You approach from one side and know your way about; you approach the same place from another side and no longer know your way about. Ludwig Wittgenstein, Philosophical Investigations2 I I begin by citing two texts, one by Ludwig Wittgenstein,...
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