The Pro and Con of Universalism: Both as to Its Doctrines and Moral Bearings ; in a Series of Original ArticlesR. P. Brooks, 1837 |
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Pagina 62
... happiness in the immediate presence of a holy God . " The pure abodes of bliss , " they say , " would afford no felicity to sinners . " This objection rests on the assumption that universalists hold to all men being saved in their sins ...
... happiness in the immediate presence of a holy God . " The pure abodes of bliss , " they say , " would afford no felicity to sinners . " This objection rests on the assumption that universalists hold to all men being saved in their sins ...
Pagina 77
... as existing alone - in the solitude of unpeopled space . Stood he then in need of creatures like us , to VOL . I. - G 2 augment his happiness to increase his power ? -to perfect ARGUMENT FROM THE RELATIONS OF GOD TO MAN . 77.
... as existing alone - in the solitude of unpeopled space . Stood he then in need of creatures like us , to VOL . I. - G 2 augment his happiness to increase his power ? -to perfect ARGUMENT FROM THE RELATIONS OF GOD TO MAN . 77.
Pagina 78
... happiness to increase his power ? -to perfect his perfections ? No ; for infinity is insusceptible of increase . What , then , prompted him to create ? Was it the desire to test his creative skill ? No ; for omniscience does not gather ...
... happiness to increase his power ? -to perfect his perfections ? No ; for infinity is insusceptible of increase . What , then , prompted him to create ? Was it the desire to test his creative skill ? No ; for omniscience does not gather ...
Pagina 81
... happiness . God holds him responsible for the use he makes of all his functions : as his moral principles , or his animal nature predominates , he assimi- lates to God , or to the brute , and is accordingly happy or mis- erable . " Two ...
... happiness . God holds him responsible for the use he makes of all his functions : as his moral principles , or his animal nature predominates , he assimi- lates to God , or to the brute , and is accordingly happy or mis- erable . " Two ...
Pagina 82
... happiness which flows from virtue , and the misery from vice ; which experience is not to be lost to us when we shall have de- parted this stage of action , but , on the contrary , is to have a beneficial bearing upon our whole future ...
... happiness which flows from virtue , and the misery from vice ; which experience is not to be lost to us when we shall have de- parted this stage of action , but , on the contrary , is to have a beneficial bearing upon our whole future ...
Alte ediții - Afișează-le pe toate
The Pro and Con of Universalism: Both as to Its Doctrines and Moral Bearings George Rogers Vizualizare completă - 1863 |
The Pro and Con of Universalism: Both as to Its Doctrines and Moral Bearings ... George Rogers Vizualizare completă - 1840 |
The Pro and Con of Universalism: Both as to Its Doctrines and Moral Bearings George Rogers Vizualizare completă - 1867 |
Termeni și expresii frecvente
according affirm Alice angels answer apostle Arminians beautiful believe benevolence bible bliss Calvinist Christ christian Chro church contrary covenant creatures damned death devil disciples divine divine grace doctrine of endless dogma doomed earth empire of death endless misery eternal event everlasting evil existence fact faith father future Gentiles glory God's gospel grace Hades happiness hath heart heaven hell hence holy human ibid infinite Isaiah Israel Jehovah Jesus Jewish Jews John John iii kingdom latter Lord Luke mankind means mercy mind moral mount of Olives murder nations object opponent parable passage Paul Pharisees pray promises prophet prove punishment reader regard religion righteous ruin saith saved saviour say unto scriptures Sheol sinners sins soul spirit suffering suppose surely thee things thou tion true truth universal salvation universalist wicked word
Pasaje populare
Pagina 57 - But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment than for you. And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day. But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.
Pagina 100 - And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.
Pagina 131 - Wherefore the rather, brethren, give diligence to make your calling and election sure : for if ye do these things, ye shall never fall : for so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ...
Pagina 172 - He answered and said unto them, 'Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.
Pagina 185 - I will ransom them from the power of the grave; I will redeem them from death: O death, I will be thy plagues; O grave, I will be thy destruction: repentance shall be hid from mine eyes.
Pagina 137 - He shall not fail nor be discouraged, till he have set judgment in the earth: and -the isles shall wait for his law.
Pagina 177 - See ye not all these things? Verily I say unto you, There shall not be left here one stone upon another that shall not be thrown down.
Pagina 183 - And as he went out of the temple, one of his disciples saith unto him, Master, see what manner of stones and what buildings are here! 2 And Jesus answering said unto him, Seest thou these great buildings? there shall not be left one stone upon another, that shall not be thrown down.
Pagina 168 - Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed? Therefore they could not believe, because that Esaias said again, He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.
Pagina 52 - I am God, and there is none else ; I am God, and there is none like me, declaring the end from the beginning, and from ancient times the things that are not yet done, saying, " My counsel shall stand, and I will do all my pleasure...