The Trinity: Rediscovering the Central Christian MysterySheed & Ward, 4 ian. 2005 - 416 pagini The mystery of the Trinity is the central Christian belief that defines God's essence, God's ongoing love for humanity, and saving grace. Yet, over the past few centuries, especially in the West, Christians have either ceased believing in the Trinity or simply no longer recognize its relevance in their ecclesial or individual lives. Written in an ecumenical spirit that engages contemporary questions and theological viewpoints, The Trinity: Rediscovering the Central Christian Mystery articulates the mystery of the Trinity for people formed by modern historical consciousness, science, awareness of the equal dignity of men and women, and respect for world religions. By first identifying contemporary problems with the Christian proclamation of the Trinity in our culture and major differences among modern theologians, John Farrelly, OSB, explores Scripture, the life and message of Jesus Christ, the various stages of the development of Trinitarian doctrine in Christian History, the relation of the Trinity to creation and salvation, the generation of the Son from the Father within the Trinity and the procession of the Holy Spirit from Father and Son, and the meaning of three persons in one God. He concludes by reflecting on the implications this renewed theology of the Trinity has for ecclesiology and Christian spirituality in our twenty-first century world, especially in relation to other world religions. |
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Pagina 45
... Paul taught the personal preexistence of one who be- came Christ , and those like Brendan Byrne who contests Dunn's view . Dunn accepts John's teaching that the Word became flesh and that this is norma- tive for Christians , but one ...
... Paul taught the personal preexistence of one who be- came Christ , and those like Brendan Byrne who contests Dunn's view . Dunn accepts John's teaching that the Word became flesh and that this is norma- tive for Christians , but one ...
Pagina 46
... Paul these were not distinct . However , counter to this inter- pretation , we can show with exegetes like Gordon Fee that the blurring of the distinction is based on misinterpretations of certain passages of Paul , and with exegetes ...
... Paul these were not distinct . However , counter to this inter- pretation , we can show with exegetes like Gordon Fee that the blurring of the distinction is based on misinterpretations of certain passages of Paul , and with exegetes ...
Pagina 47
... Paul uses a literary device ( midrash pesher ) , and says the Lord of Exodus is the Spirit . He is here identi- fying the Spirit neither with the God ( Father ) nor with Christ ; in fact , he goes on to speak of the Spirit as the Spirit ...
... Paul uses a literary device ( midrash pesher ) , and says the Lord of Exodus is the Spirit . He is here identi- fying the Spirit neither with the God ( Father ) nor with Christ ; in fact , he goes on to speak of the Spirit as the Spirit ...
Pagina 48
... Paul , the Spirit is said to be the Spirit of God much more frequently than the Spirit of Christ . We will return later to point out distinctions between the salvific actions of Christ and those of the Spirit . While it may be , as some ...
... Paul , the Spirit is said to be the Spirit of God much more frequently than the Spirit of Christ . We will return later to point out distinctions between the salvific actions of Christ and those of the Spirit . While it may be , as some ...
Pagina 49
... Paul to recognize as consistent with monotheism the pre- existent Son as a personal , divine reality who freely and generously became human in Jesus Christ . The latter seems more consistent with some of Paul's statements that we ...
... Paul to recognize as consistent with monotheism the pre- existent Son as a personal , divine reality who freely and generously became human in Jesus Christ . The latter seems more consistent with some of Paul's statements that we ...
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Termeni și expresii frecvente
act of love analogy Arian Arius ascribed Athanasius Augustine baptism called Cappadocians Catholic century chapter Christian Christian belief Christology church comes communion Congar consciousness Council creation creatures creed disciples distinct divine persons doctrine dynamism ecclesiology economy of salvation Ecumenical essence eternal Eucharist example experience expressed faith Father Filioque gift God's gospel grace Greek Gregory Gregory Palamas Holy Spirit homoousios human person hypostasis Incarnation intellect interpretation Jesus Christ John Karl Rahner kingdom knowledge Liturgical Press Logos Lord meaning mediated metaphysical ministry modern Moltmann mystery nature Nicea Old Testament Orthodox ousia Paul perichoresis philosophy pneumatology present question Rahner reality reference reflection relation relationship revelation Robert Jenson Scripture sense shows speaks Spirit proceeds substance symbol teaching theologians Thomas Thomas's three persons tion tradition trinitarian trinitarian spirituality trinitarian theology Trinity triune understanding unity Vatican Vatican II Wisdom word writes York