The Trinity: Rediscovering the Central Christian MysterySheed & Ward, 4 ian. 2005 - 416 pagini The mystery of the Trinity is the central Christian belief that defines God's essence, God's ongoing love for humanity, and saving grace. Yet, over the past few centuries, especially in the West, Christians have either ceased believing in the Trinity or simply no longer recognize its relevance in their ecclesial or individual lives. Written in an ecumenical spirit that engages contemporary questions and theological viewpoints, The Trinity: Rediscovering the Central Christian Mystery articulates the mystery of the Trinity for people formed by modern historical consciousness, science, awareness of the equal dignity of men and women, and respect for world religions. By first identifying contemporary problems with the Christian proclamation of the Trinity in our culture and major differences among modern theologians, John Farrelly, OSB, explores Scripture, the life and message of Jesus Christ, the various stages of the development of Trinitarian doctrine in Christian History, the relation of the Trinity to creation and salvation, the generation of the Son from the Father within the Trinity and the procession of the Holy Spirit from Father and Son, and the meaning of three persons in one God. He concludes by reflecting on the implications this renewed theology of the Trinity has for ecclesiology and Christian spirituality in our twenty-first century world, especially in relation to other world religions. |
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Pagina 17
... Lord , as actively differentiating himself from God as Lord though fulfilling his mission in total subordination to the Father , and proclaiming him as Father . This is the ground for Jesus ' own status as ho- moousion with God . It ...
... Lord , as actively differentiating himself from God as Lord though fulfilling his mission in total subordination to the Father , and proclaiming him as Father . This is the ground for Jesus ' own status as ho- moousion with God . It ...
Pagina 24
... Lord . This interpretation relates God's salvific activity to people with a modern historical consciousness , since it relates the kingdom to us as that hoped - for future of humanity and our- selves , rather than , as too often in the ...
... Lord . This interpretation relates God's salvific activity to people with a modern historical consciousness , since it relates the kingdom to us as that hoped - for future of humanity and our- selves , rather than , as too often in the ...
Pagina 35
... Lord the heavens were made " ( Ps 33 : 6 ) . There is a certain personification of the word of God at times : " he ... Lord . " For example , the spirit of the Lord came upon Samson and he rose up as a defender of Israel ( Jgs 13:25 ; 15 ...
... Lord the heavens were made " ( Ps 33 : 6 ) . There is a certain personification of the word of God at times : " he ... Lord . " For example , the spirit of the Lord came upon Samson and he rose up as a defender of Israel ( Jgs 13:25 ; 15 ...
Pagina 36
... Lord as the beginning of wisdom ( e.g. , Prv 9:10 ; Jb 28:28 ) . Wisdom is personified as Lady Wisdom ( Jb 28 ; Prv 1 , 8 , 9 ; Bar 3 : 9–4 : 4 ; Sir 24 ; Ws 7 : 1-9 : 18 ) . She invites the simple , addresses the simple , gives an ac ...
... Lord as the beginning of wisdom ( e.g. , Prv 9:10 ; Jb 28:28 ) . Wisdom is personified as Lady Wisdom ( Jb 28 ; Prv 1 , 8 , 9 ; Bar 3 : 9–4 : 4 ; Sir 24 ; Ws 7 : 1-9 : 18 ) . She invites the simple , addresses the simple , gives an ac ...
Pagina 37
... Lord , who turns toward creatures and summons them through creation , through wisdom experience ? ” ( 927 ) . At times Wisdom is identified with the book of the Law ( e.g. , Sir 24:23 ) . But its mode of invitation is more feminine than ...
... Lord , who turns toward creatures and summons them through creation , through wisdom experience ? ” ( 927 ) . At times Wisdom is identified with the book of the Law ( e.g. , Sir 24:23 ) . But its mode of invitation is more feminine than ...
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act of love analogy Arian Arius ascribed Athanasius Augustine baptism called Cappadocians Catholic century chapter Christian Christian belief Christology church comes communion Congar consciousness Council creation creatures creed disciples distinct divine persons doctrine dynamism ecclesiology economy of salvation Ecumenical essence eternal Eucharist example experience expressed faith Father Filioque gift God's gospel grace Greek Gregory Gregory Palamas Holy Spirit homoousios human person hypostasis Incarnation intellect interpretation Jesus Christ John Karl Rahner kingdom knowledge Liturgical Press Logos Lord meaning mediated metaphysical ministry modern Moltmann mystery nature Nicea Old Testament Orthodox ousia Paul perichoresis philosophy pneumatology present question Rahner reality reference reflection relation relationship revelation Robert Jenson Scripture sense shows speaks Spirit proceeds substance symbol teaching theologians Thomas Thomas's three persons tion tradition trinitarian trinitarian spirituality trinitarian theology Trinity triune understanding unity Vatican Vatican II Wisdom word writes York