The Works of Soame Jenyns,esq. ...T. Cadell, 1793 |
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Pagina 7
... wisdom , or human imposture , is a work , I think , at- tended with no great difficulty , and requiring no extraordinary abilities , and therefore I fhall attempt that , and that alone , by ftating , and then explaining the following ...
... wisdom , or human imposture , is a work , I think , at- tended with no great difficulty , and requiring no extraordinary abilities , and therefore I fhall attempt that , and that alone , by ftating , and then explaining the following ...
Pagina 18
... wisdom and virtue , because the history of mankind is little more than a detail of their follies and wickedness ; nor of vice , because that is no plan at all , being destructive of all existence , and confe- quently of its own . But on ...
... wisdom and virtue , because the history of mankind is little more than a detail of their follies and wickedness ; nor of vice , because that is no plan at all , being destructive of all existence , and confe- quently of its own . But on ...
Pagina 64
... wisdom ; that is , that it must derive its origin from God . This argument seems to me little short of demonftration , and is indeed founded on the very fame reasoning , by which the material world is proved to be the work of his invifi ...
... wisdom ; that is , that it must derive its origin from God . This argument seems to me little short of demonftration , and is indeed founded on the very fame reasoning , by which the material world is proved to be the work of his invifi ...
Pagina 79
... wisdom and truth . To this I reply , that I readily ac- knowledge , that the fcriptures are not reve- lations from God , but the hiftory of them : The revelation itself is derived from God ; but the hiftory of it is the production of ...
... wisdom and truth . To this I reply , that I readily ac- knowledge , that the fcriptures are not reve- lations from God , but the hiftory of them : The revelation itself is derived from God ; but the hiftory of it is the production of ...
Pagina 87
... wisdom of this world § . " St. James fays , " Know ye not , that the friendship of the world is enmity with " God ? whofoever therefore will be a < c * John xv . 19 . + Rom . xii . 2 . † John viii . 23 . § 1 Cor . ii . 6 . G 4 " friend ...
... wisdom of this world § . " St. James fays , " Know ye not , that the friendship of the world is enmity with " God ? whofoever therefore will be a < c * John xv . 19 . + Rom . xii . 2 . † John viii . 23 . § 1 Cor . ii . 6 . G 4 " friend ...
Alte ediții - Afișează-le pe toate
The Works of Soame Jenyns,esq. ..., Volumul 4 Soame Jenyns,Charles Nalson Cole Vizualizare completă - 1790 |
The Works of Soame Jenyns,esq. ..., Volumul 4 Soame Jenyns,Charles Nalson Cole Vizualizare completă - 1793 |
The Works of Soame Jenyns, Esq. ...: Including Several Pieces ..., Volumul 4 Soame Jenyns,Charles Nalson Cole Vizualizare completă - 1790 |
Termeni și expresii frecvente
affert affiftance againſt alſo amongſt anſwer Apoftles Apoſtles arifes Barabbas becauſe believe benevolent beſtow Bleffed buſineſs caufe cauſe charity Chrift Chriſtian confequently conftituted Creator defign deſtroy difciples difpenfation difpofitions diſcover diſeaſes divine doctrines effential eſtabliſhed evil exiſtence faid falfe fame fay unto fcriptures feems fenfe fhall firſt fociety fome fometimes fpirit ftate fubject fuch fufferings fufficiently fuperior fupernatural furely fyftem happineſs himſelf hiſtory human impoffible inftitution interefts itſelf Jefus Jews juftice juſt kingdom of heaven laſt leaſt lefs leſs ligion mankind MATT meek ment mifery moft moral moſt muft muſt neceffary neceffity never obfervance occafions paffions parable perfons perfuade Pharifees philofophers pleaſure poffibly polygamy precepts prefent pretended propofitions puniſhment purpoſe purſuits reaſon religion repentance revelation ſeems ſhall ſhould ſtate ſuch ſyſtem Teftament thefe themſelves theſe things thofe thoſe tion true truth ture underſtand underſtood univerfally uſe virtue whoſe wiſdom ἐν και τε
Pasaje populare
Pagina 100 - And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables...
Pagina 48 - give unto you, that ye love one another $ " as I have loved you, that ye love one ano" ther ; by this fhall all men know that ye " are my difciples, if ye have love one to
Pagina 25 - Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world : for I was an hungered, and ye gave me meat ; I was thirsty, and ye gave me drink ; I was a stranger, and ye took me in ; I was naked, and ye clothed me ; I was sick, and ye visited me ; I was in prison, and ye came unto me.
Pagina 45 - But I fay unto you, Love your enemies, blefs them that curfe you, do good to them that hate you, and pray for them which defpitefully ufe you, and perfecute you...
Pagina 171 - And He went a little farther, and fell on His face, and prayed, saying, O My Father, if it be possible, let this cup pass from. Me : nevertheless not as I will, but as Thou wilt.
Pagina 266 - Though I speak with the tongues of men and angels, and have not charity, I am become as sounding brass or a tinkling cymbal.
Pagina 159 - And he answered and said unto them, "Have ye not read that he which made them at the beginning made them male and female, and said, 'For this cause shall a man leave father and mother and shall cleave to his wife; and they twain shall be one flesh'? Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.
Pagina 87 - If ye were of the world, the world would love his own : but becaufe ye are not of the world, but I have chofen you out of the world, therefore the world hateth you.
Pagina 57 - ... of travellers, provided they detain us not too long, or lead us too far out of our way. It cannot be denied, that the great Author of the...
Pagina 21 - ... depend on the opinion, which we entertain of the authority of those, who published them to the world ; but certain it is, that they are all so far removed from every tract of the human imagination, that it seems equally impossible, that they should ever have been derived from the knowledge, or the artifice of man.