Making God's Word Work: A Guide to the Mishnah"The Mishnah is the crown jewel of Rabbinic Judaism in its formative age," so says the distinguished author of this book. Initiated in the aftermath of the Roman destruction of Jerusalem, and developed and amplified over the next five centuries, the Mishnah is the product of an age of calamity giving birth to a renewed search for recovery. As such, it speaks to every age, but to none more particularly and clearly than to our own which has witnessed the destruction wrought by the Shoah and the return to the land of Israel. Nevertheless, the Mishnah does not explicitly address the agenda of the contemporary world. To reduce the social theology and legal system of the Mishnah to a specific historical setting would be to distort its religious mission which, as Jacob Neusner affirms, is to influence while transcending the world of time and circumstance. The Mishnah is not a series of niggling precepts, as its misinterpreters contend, but neither is it simply a source of interesting information or of legal directives for shaping everyday life. Rather, the central theme of Making God's Word Work is that throughout the rules and norms of the Mishnah, and beneath their surface, is a governing theological pattern which both defines the detail relating to social conduct as well as brings to the fore a coherent system of analysis, thought, and argumen. "The Mishnah is a law code in form, a work of philosophy and theology in substance, and a work of natural history in execution. Its medium of expression and mode of thinking mark it as close to unique among philosophical and theological writings." Making God's Word Work will be of interest not only to students of Judaica or those who practice Judaism, but also to students of the history of religions and of comparative religion. Additionally, the book will fascinate philosophers, theologians, literary critics, and humanists in general for its remarkable insights into a way of discursive analysis and rigorous argumentation that is without parallel among the foundational documents of the great world religions. |
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Cuprins
A Personal Note | 7 |
Bibliography | 19 |
Making Gods Word Work | 27 |
Gods Justice and the Ordeal of the Accused Wife | 47 |
Israel and the Gentiles | 63 |
Corporate Israel as a Moral Entity | 85 |
Tractates Arakhin and NedarimNazir | 100 |
Ownership and Possession | 118 |
When Intention Does Not Count | 213 |
The Oath | 231 |
God the Landlord Israel the Tenant | 247 |
Israels Presence in Gods House | 268 |
Gods Presence in the Israelite Household | 286 |
God and the Individual Israelite | 307 |
The Messiah | 325 |
How the Topical Rhetorical and Logical Media | 349 |
The Norm and the Exception | 137 |
When Israelites Deliberately Violate the Norms | 155 |
The Israelite Family | 175 |
Responsibility and Intentionality | 194 |
Making Gods Word Work Today | 365 |
Acknowledgments 375 | |
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Termeni și expresii frecvente
action altar animals answer atonement attitude Baba bears beast bring carried chapter claim cleanness collective comes concerning condition context corporate Israel court crop death defines difference domain dough effect enter entire expression facts follows gentiles give given God's governing hand holy householder human imposes individual intention intentionality Israelite issue Jerusalem justice Land of Israel language liable Lord marriage matter means meat Mishnah Mishnah-tractate nature oath offering once ownership particular party pattern person possession present priest principle produce question Rabbinic reason relationship responsibility restoration rite rules Sabbath sages sanctification says Scripture share slaughter social specific standing statement status Temple theological things tion tithe topical Torah tractate tradition transaction turn uncleanness wants whole wife woman