Notes, Explanatory & Practical, on the Gospels: Designed for Sunday School Teachers & Bible Classes, Volumul 1Harper & brothers, 1856 |
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Pagina iv
... feel it important that just views of interpretation should be imbibed in these schools . I have felt more deeply than I have any other senti- ment , the importance of inculcating on the young , proper modes of explaining the sacred ...
... feel it important that just views of interpretation should be imbibed in these schools . I have felt more deeply than I have any other senti- ment , the importance of inculcating on the young , proper modes of explaining the sacred ...
Pagina 23
... feel that there is no salvation unless it is from sin , and that they can never be admitted to a holy heaven hereafter , unless they are made pure , by the blood of Jesus , here . 22 , 23. The prophecy here quoted is recorded in Isa ...
... feel that there is no salvation unless it is from sin , and that they can never be admitted to a holy heaven hereafter , unless they are made pure , by the blood of Jesus , here . 22 , 23. The prophecy here quoted is recorded in Isa ...
Pagina 44
... feel the blow , and the fruitless tree shall fall . This is a beautiful and very striking figure of speech , and a very direct threatening of future wrath . John regarded them as making a fair and promising profession , as trees do in ...
... feel the blow , and the fruitless tree shall fall . This is a beautiful and very striking figure of speech , and a very direct threatening of future wrath . John regarded them as making a fair and promising profession , as trees do in ...
Pagina 47
... feel yourself unworthy , yet it is proper it should be done . All righteousness . There was no particular precept in the Old Testament requiring this , but he chose to give the sanction of his exam- ple to the baptism of John , as to a ...
... feel yourself unworthy , yet it is proper it should be done . All righteousness . There was no particular precept in the Old Testament requiring this , but he chose to give the sanction of his exam- ple to the baptism of John , as to a ...
Pagina 59
... feel that we deserve no favor from him . It is opposed to pride , and vanity , and ambition . Such are happy : 1st . Because there is more real enjoyment , in thinking of ourselves as we are , than in being filled with pride and vanity ...
... feel that we deserve no favor from him . It is opposed to pride , and vanity , and ambition . Such are happy : 1st . Because there is more real enjoyment , in thinking of ourselves as we are , than in being filled with pride and vanity ...
Alte ediții - Afișează-le pe toate
Notes, Explanatory & Practical, on the Gospels: Designed for Sunday School ... Albert Barnes Vizualizare completă - 1869 |
Notes, Explanatory and Practical, on the Gospels: Designed for ..., Volumul 1 Albert Barnes Vizualizare completă - 1863 |
Notes, Explanatory and Practical, on the Gospels: Designed for ..., Volumul 1 Albert Barnes Vizualizare completă - 1855 |
Termeni și expresii frecvente
Acts answered apostles appear behold Bethsaida Bible blessing called Capernaum cast chief priests Christ Christians church command commonly dead death denote devils disciples divine doctrine earth eternal evil expression faith Father Galilee Gentiles give gospel hand hath healed heart Hebrew Herod holy honor Jerusalem Jesus Jewish Jews John John xix John xviii Josephus Judas Judea king kingdom of heaven Lord Luke Luke says Matthew means ment Messiah miracle Moses mount of Olives multitude Notes on Matt parable passover Peter Pharisees Pilate pray prayer preach probably proper prophets punishment receive regard religion Roman sabbath Sadducees saith unto saved Saviour say unto scribes scriptures sea of Galilee sinners sins soul spirit suffer supposed synagogues temple Testament thee things thou tion took translation truth viii whosoever wicked word xxii xxiii
Pasaje populare
Pagina 264 - Woe unto you, scribes and Pharisees, hypocrites ! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness. 28 Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.
Pagina 163 - Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away.
Pagina 80 - Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
Pagina 115 - But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house.
Pagina 395 - And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength : this is the first commandment. 31 And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
Pagina 159 - Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
Pagina 400 - For the Son of man is as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch.
Pagina 251 - Now there were with us seven brethren: and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother: 26. Likewise the second also, and the third, unto the seventh. 27. And last of all the woman died also. 28. Therefore in the resurrection whose wife shall she be of the seven? for they all had her.
Pagina 404 - We heard him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands.
Pagina 241 - Whether of them twain did the will of his father ? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.