I See Satan Fall Like LightningOrbis Books, 1 ian. 2001 - 199 pagini Rene Girard holds up the gospels as mirrors that reveal our broken humanity, and shows that they also reflect a new reality that can make us whole. Like Simone Weil, Girard looks at the Bible as a map of human behavior, and sees Jesus Christ as the turning point leading to new life. The title echoes Jesus' words: "I saw Satan falling like lightning from heaven". Girard persuades us that even as our world grows increasingly violent the power of the Christ-event is so great that the evils of scapegoating and sacrifice are being defeated even now. A new community, God's nonviolent kingdom, is being realized -- even now. |
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Pagina xix
... mythic power of the victim mechanism is now subverted in principle . As human history continues , this satanic mechanism will be subverted more and more . The New Testament Gospels are the starting point for a new science or knowledge ...
... mythic power of the victim mechanism is now subverted in principle . As human history continues , this satanic mechanism will be subverted more and more . The New Testament Gospels are the starting point for a new science or knowledge ...
Pagina 1
... mythical and biblical dramas , including the Passion , represent the same type of collective violence against a single victim . Myths see this victim as guilty : Oedipus has really killed his father and married his mother . The Bible ...
... mythical and biblical dramas , including the Passion , represent the same type of collective violence against a single victim . Myths see this victim as guilty : Oedipus has really killed his father and married his mother . The Bible ...
Pagina 2
... mythical , not merely the innocence of the victims versus their guilt , but the fact that , in mythology , no one ever questions this guilt . In the Gospels , the re- vealing account of scapegoating emanates not from the unanimous crowd ...
... mythical , not merely the innocence of the victims versus their guilt , but the fact that , in mythology , no one ever questions this guilt . In the Gospels , the re- vealing account of scapegoating emanates not from the unanimous crowd ...
Pagina 63
Ți-ai atins limita de vizualizări pentru această carte.
Ți-ai atins limita de vizualizări pentru această carte.
Pagina 68
Ți-ai atins limita de vizualizări pentru această carte.
Ți-ai atins limita de vizualizări pentru această carte.
Cuprins
1 | |
The Horrible Miracle of Apollonius of Tyana | 49 |
Mythology | 62 |
Sacrifice | 71 |
The Founding Murder | 82 |
Powers and Principalities | 95 |
The Uniqueness of the Bible | 103 |
The Uniqueness of the Gospels | 121 |
The Triumph of the Cross | 137 |
Scapegoat | 154 |
The Modern Concern for Victims | 161 |
The Twofold Nietzschean Heritage | 170 |
Conclusion | 182 |
Index | 195 |
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Termeni și expresii frecvente
accusation anthropological Apollonius of Tyana archaic become beggar believe Bible chapter Christ Christian collective murder collective violence conceal concern for victims condemn Cross crowd crucified Crucifixion death demon devil difference Dionysos disciples disorder divine Ephesians Ephesus everything expels Satan expulsion false founding murder Girard Gospel of John Gospel of Luke Gospels guilty Hebrew Bible human culture humankind idea illusion imitation interpretation Jesus Jewish John Joseph story Luke lynching means metic mimetic conflicts mimetic contagion mimetic crisis mimetic cycle mimetic desire mimetic rivalries mimetic snowballing miracle of Apollonius modern mythic mythology myths neighbor never Nietzsche Oedipus origin pagan Passion persecution persecutors pharmakos Philostratus prince prohibitions prophets reality religion religious René Girard resemblances resurrection revelation rivalistic role sacrifice sacrificial rituals Satan scandal scapegoat scapegoating sense single victim mechanism societies stoning tenth commandment Testament texts thing transformed true truth unanimous violence understand violent contagion word Yahweh