The Edinburgh Review: Or Critical Journal, Volumul 201A. Constable, 1905 |
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Pagina 11
... common enthusiasm and danger . Not only the tailors and weavers of the towns and the young men at the Universities were attracted by the new doctrines , which were regarded by dignitaries of the Church and middle - aged men generally as ...
... common enthusiasm and danger . Not only the tailors and weavers of the towns and the young men at the Universities were attracted by the new doctrines , which were regarded by dignitaries of the Church and middle - aged men generally as ...
Pagina 16
... Common Prayer had scarcely received the sanction of Parliament in 1549 , when it began to be attacked as a halting makeshift by the Reformers . The fact that Gardiner expressed a modified approval of it was enough to condemn it in their ...
... Common Prayer had scarcely received the sanction of Parliament in 1549 , when it began to be attacked as a halting makeshift by the Reformers . The fact that Gardiner expressed a modified approval of it was enough to condemn it in their ...
Pagina 17
... common people . 6 When we are inclined to wonder at the despotic action of kings , protectors , and other persons in authority , and the tameness with which it was endured , we should remember that in those days every man had his master ...
... common people . 6 When we are inclined to wonder at the despotic action of kings , protectors , and other persons in authority , and the tameness with which it was endured , we should remember that in those days every man had his master ...
Pagina 22
... common rights , enclosures ; the restoration of Popish bishops had meant Inquisition and burning , and the proscription of the Bible . The spirit which produced the Pilgrimage of Grace might not be extinct ; but what might suit ...
... common rights , enclosures ; the restoration of Popish bishops had meant Inquisition and burning , and the proscription of the Bible . The spirit which produced the Pilgrimage of Grace might not be extinct ; but what might suit ...
Pagina 23
... Common Prayer , such as it was , was accepted by the clergy of all opinions , not more than 200 being deprived under the Acts of Supremacy and Uniformity , The new service was introduced without exciting disturb- ' ances ; the altars ...
... Common Prayer , such as it was , was accepted by the clergy of all opinions , not more than 200 being deprived under the Acts of Supremacy and Uniformity , The new service was introduced without exciting disturb- ' ances ; the altars ...
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Algué Arab Archbishop Bérard Bishop Bonaparte Burne-Jones Canto CCCCXI centre century character Church cirrus civilisation clergy Cnossus coloured Constitution Convocation coup d'état Court Creighton cyclone Directory doctrine doubt ecclesiastical England English fact Faery Queene favour feel foreign France French friends Government hand heart Henry Henry VIII Homer Iliad imaginative influence interest Ireland Irish Jacobin Justice Kaiapha King land letter Lhasa lived London Lord Lord Acton ment modern Mycenae Napoleon nature negro never North Odyssey opinion Parliament party passed passion pastoral peace poem poet poet's poetry political Prayer Book Pre-Raphaelite present Pylos question recognised Reformation religious Revolution Riksdag Sainte-Beuve seems sentiment ship South Southern Spenser's Stanza Sweden Swedish Telemachus things thought Tibet tion trade typhoon Vere Vere's Victor Bérard Victor Hugo vote wind writes
Pasaje populare
Pagina 461 - And when the evening mist clothes the riverside with poetry as with a veil, and the poor buildings lose themselves in the dim sky, and the tall chimneys become campanili, and the warehouses are palaces in the night, and the whole city hangs in the heavens, and fairy-land is before us...
Pagina 215 - Homer ruled as his demesne : Yet did I never breathe its pure serene Till I heard Chapman speak out loud and bold : Then felt I like some watcher of the skies When a new planet swims into his ken ; Or like stout Cortez when with eagle eyes He stared at the Pacific — and all his men Look'd at each other with a wild surmise— Silent, upon a peak in Darien.
Pagina 452 - For Mr. Whistler's own sake, no less than for the protection of the purchaser, Sir Coutts Lindsay ought not to have admitted works into the gallery in which the ill-educated conceit of the artist so nearly approached the aspect of wilful imposture. I have seen, and heard, much of Cockney impudence before now ; but never expected to hear a coxcomb ask two hundred guineas for flinging a pot of paint in the public's face.
Pagina 515 - I tell you that as long as I can conceive something better than myself I cannot be easy unless I am striving to bring it into existence or clearing the way for it. That is the law of my life. That is the working within me of Life's incessant aspiration to higher organization, wider, deeper, intenser self-consciousness, and clearer self-understanding.
Pagina 457 - O ! let not virtue seek Remuneration for the thing it was ; For beauty, wit, High birth, vigour of bone, desert in service, Love, friendship, charity, are subjects all To envious and calumniating time. One touch of nature makes the whole world kin...
Pagina 134 - And forasmuch as nothing can be so plainly set forth, but doubts may arise in the use and practice of the same; to appease all such diversity (if any arise) and for the resolution of all doubts, concerning the manner how to understand, do and execute the things contained in this Book...
Pagina 505 - It is a woman's business to get married as soon as possible, and a man's to keep unmarried as long as he can.
Pagina 177 - Into that forest farre they thence him led, Where was their dwelling in a pleasant glade With MOUNTAINS round about environed, And MIGHTY WOODS which did the valley shade, And like a stately theatre it made...
Pagina 180 - Shure that, making way By sweet Clonmell, adornes rich Waterford; The next, the stubborne Newre whose waters gray By faire Kilkenny and...
Pagina 118 - The inflexible integrity of the moral code is, to me, the secret of the authority, the dignity, the utility of History. If we may debase the currency for the sake of genius, or success, or rank, or reputation, we may debase it for the sake of a man's influence, of his religion, of his party, of the good cause which prospers by his credit and suffers by his disgrace.