2K 23, 4 Ecl 11, 7 Jn 5, 35 1 T5, 5 Ac 11, 26 2 C 13, 5 He 2, 11 ⚫. He 3, 14 Ep 5, 30 1 Jn 5, 1 Ga 4,28 1 Jn 3, 1 Ga 4, 5 Ep 4, 24 2 Pt 1, 4 He 3,1 that you may be the children day: we are not of the night nor of darkness. [He shall be] as the light| I the Lord have called Is 42, 6-7 of the morning when the sun thee in justice, and taken riseth, shining in the morn- thee by the hand, and pre ing without clouds. served thee. And I have The light is sweet, and it given thee for a covenant of is delightful for the eyes to the people, for a light of the see the sun. Gentiles.-That thou mightHe was a burning and a est open the eyes of the shining light, and you were blind, and bring forth the willing for a time to rejoice prisoner out of prison, and in his light. them that sit in darkness out of the prison-house. God is Light. You are all the children of 8.-NAMES AND TITLES 1. Christians. 3. Brethren of Christ. 6. The Born of God. 8. Children of Light. Day. the 10. Children of Promise. 12. Adopted Sons of 13. The New Man. 15. Partakers of a Hea- 16. Heirs of Life Ever- 1 Pt3, 22 Ac 9, 32 17. Saints. 9. Ps 8, 1-10 19. Domestics of God. 29. The Temple of God. 31. The Temple of the 32. My Sons and Daugh- 33. Children of the King- -PSALMS SAID IN THE BAPTISM OF ADULTS.* I. clevated above the heavens. O Lord our Lord, how * See Rituale Romanum." 1 Pt 2,9 1 Pt 2, 9 1 Pt 2, 9 1 Pt 2,9 1 Pt 2, 5 Ep 2, 22 1 C 3, 17 1 C6, 19 2 C6, 16 2C6, 18 P: 28, 1 10 mayst destroy the enemy and For I will behold Thy hea- and as the beloved son of The voice of the Lord The voice of the Lord shaketh the desert; and the Lord shall shake the desert What is man that Thou art of man that Thou visitest The voice of the Lord glory and honour : speak His Glory. The Lord maketh the And hast set him over the flood to dwell: and the works of Thy hands. Lord shall sit King for ever. Lord will give Thou hast subjected all The III. The birds of the air, and the fishes of the sea, that As the hart panteth after Ps 41, 1pass through the paths of the the fountains of water: so my soul panteth after Thee, sea. O Lord our Lord, how O God. II. Bring to the Lord, O ye children of God: bring to the Lord the offspring rams. My soul hath thirsted after the strong Living God; when shall I come and appear before the Face of God? My tears have been my The voice of the Lord for I will still give praise of Libanus. And my God. My soul And shall reduce them to is troubled within myself; pieces, as a calf of Libanus, therefore will remem 12 ber Thee from the land and why go I mourning, Deep calleth on deep, at Whilst my bones are me. In the day time the Lord God? art My Support. hast Thou forgotten 10.-SACRAMENT OF CONFIRMATION. FOR RECEIVING IT. DISPOSITIONS When the Apostles, who | Spirit of promise. Ac 8, 1417 were in Jerusalem, had I will pour out of My Ac 2, 17 Jn 7, 39 Ac 19, 6 14, 16 2 C 1, 21*22 Ep 1, 13 Holy Ghost.-For He was not Who shall know Thy W9, 17 Jesus.-Then they laid their Your Father from Heaven Lu 11, 13 them that ask Him. When Paul had imposed] The Holy Spirit of wis- He that confirmeth us anointed thee with the oil of W1, 4 Thou hast anointed my Ps 22, 5 head with oil. God, thy God hath Ps44, 8 THE HOLY EUCHARIST. OUR Blessed Lord said to His Disciples in His discourse after the Last Supper, "As the Father hath loved Me, so have I loved you.' "But the Father loves His Only Begotten Son with an infinite love; can Jesus thus love us? Yet we may not question; we may not ask for proof; He, the Eternal Truth, has said it. Nevertheless we have a proof, and a proof which will remain till the end of time, for, just before speaking these ever-memorable words, Jesus had instituted the adorable Sacrament of the Altar. Love does much, gives much, suffers much. If, then, the love be infinite there will be infinite works, infinite gifts, and infinite sufferings. But in the ever Blessed Sacrament of the Altar the works of Jesus truly present there are infinite, His gifts are infinite, His sufferings are infinite. (1) His works are infinite. He does there what God alone can do: He works miracles. The accidents of bread and wine remain without the subjects on which they naturally depend; a human body is there without dimension, weight, or mass; it is multiplied indefinitely without losing its unity. These and many other miracles are worked by the few words of Consecration. But, after all, it is a small thing for the great God to suspend, and change, and overcome the laws of Nature. But what if He overcome Himself? This, John 15, 9 too, Jesus does in the Holy Sacrament. If, in the words of the Apostle, " He emptied Himself," when He came in "the form of a servant," how much more when He comes under the appearance of bread? During His life on earth Jesus was "the comeliest of the sons of men," but during the days of His bitter Passion He was 66 as a worm and no man ;" and the Blessed Eucharist is a Memorial of all the ignominy of the Passion. Dear Lord, Thou hast worked many miracles in this Adorable Sacrament. Work yet one more, the most difficult of all. Bend our stubborn wills, warm our cold hearts, take away from us our hearts of stone" and give us "hearts of flesh," that we may never cease to love Thee, Who hast emptied Thyself of all Thy greatness and Thy glory for love of us. (2) His gifts are infinite. The Incarnation and Redemption were indeed infinite gifts of God to man; but these were gifts of God the Father. "God so loved the world that He gave His Only-Begotten Son." God the Son also would give us an infinite gift, so He gave us the Blessed Eucharist; and, speaking in our poor human language, the gift of the Son was the greater gift. The Redemption was necessary; what salvation was there for man without it? But the Blessed Eucharist is the offering of the superabundant love of the Son. The Incarnation gave us the Humanity of our Lord for a time. But the Blessed Eucharist gives that Sacred Humanity to us till the last day of the world. Speaking of this Great Gift, St. Augustine says: "I dare to say that God, though He be omnipotent, could not give us more; though He be all wise, knows not how to give more; though He be all rich, has not more to give." Such is the Gift of Jesus in the Blessed Sacramen. And what does He ask in return? Body for Body, soul for Soul, heart for Heart; that, as He gives Himself to us entirely and without reserve, we should so give ourselves to Him. He lets nothing stand between Him and us; neither the laws of Nature, nor His own dignity. Let us in our turn |