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Ga 2, 1116

PAUL: TESTIFIES TO THE IN- But knowing that a man is
SPIRATION OF HIS WRITINGS. not justified by the works of
HIS WARNINGS AGAINST PRI- the Law, but by the Faith of
VATE INTERPRETATION OF Jesus Christ; we also be-
lieve in Christ Jesus, that

HOLY SCRIPTURE.

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When Cephas was come to we may be justified by the Antioch, I withstood him to Faith of Christ, and not by the face, because he was to the works of the Law: bebe blamed.-For before that cause by the works of the some came from James, he Law no flesh shall be justified, did eat with the Gentiles: Be diligent that ye may 2 Pt 3, 14but when they were come, be found undefiled and unhe withdrew and separated spotted to Him in peace: himself, fearing them who-And account the long-sufwere of the circumcision.-fering of our Lord salvation, And to his dissimulation the as also our most dear brorest of the Jews consented, ther Paul according to the so that Barnabas also was wisdom given him, hath led by them into that dissi- written to you. mulation.-But when I saw In [his Epistles] are cer-2 Pt 3,16that they walked not up-tain things hard to be underrightly unto the truth of the stood, which the unlearned Gospel, I said to Cephas be- and unstable wrest, as they fore them all: If thou being do also the other Scriptures, a Jew, livest after the man- to their own destruction.ner of the Gentiles, and not You therefore, brethren, as the Jews do, how dost knowing these things before, thou compel the Gentiles to take heed, lest being led live as do the Jews?-We aside by the error of the unby nature are Jews, and not wise, you fall from your own of the Gentiles sinners.- steadfastness.

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For the perfecting of the Ep 4,12-16 Saints, for the work of the Ministry, for the edifying of the Body of Christ :-Until we all meet into the unity of faith, and of the knowledge of the Son of God, unto a perfect man, unto the

cerning of Spirits.

(8) To another diverse
kinds of tongues.

(9) To another Interpre-1 C 12, 10 tation of speeches.

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measure of the age of the fulness of Christ:-That henceforth we be no more children tossed to and fro, and carried about with every wind of doctrine by the But all these things One 1 C 12,11wickedness of men, by cun- and the same Spirit worketh, ning craftiness by which dividing to every one accordthey lie in wait to deceive.-ing as He will.-For as the But doing the truth in body is one, and hath many charity, we may in all things members; and all the memgrow up in Him Who is the bers of the body, whereas Head, even Christ:- From they are many, yet are one Whom the whole Body being body, so also is Christ.-For compacted and fitly joined in One Spirit were we all together, by what every joint baptised in One Body, supplieth, according to the whether Jews, or Gentiles, operation in the measure of whether bond, or free and in every part, maketh increase One Spirit we have all been of the Body unto the edify-made to drink. ing of itself in charity. For the body also is not 1 C 12,141 C 10, 17 We, being many, are one one member, but many.-If bread, One Body, all that the foot should say, because partake of One Bread. I am not the hand, I am not Let the peace of Christ of the body is it therefore rejoice in your hearts, where- not of the body ?-And if in also you are called in One the ear should say, because I Body. am not the eye, I am not of 1 C12, 4-7 There are diversities of the body is it therefore not graces, but the same Spirit; of the body :-If the whole -And there are diversities body were the eye where of ministries, but the same would be the hearing? If Lord. And there are diver- the whole were hearing: sities of operations, but the where would be the smellsame God, Who worketh all ing ? But now God hath in all. But the manifesta- set the member, every one tion of the Spirit is given to of them in the body as it every man unto profit. hath pleased Him.-And if

Cl3,15

1 C 12, 8

1 C 12, 9

:

To one, indeed, by the they all were one member,
Spirit is given
where would be the body ?-
(1) The Word of Wisdom. But now there are many
(2) To another the Word members indeed, yet one

of Knowledge.
(3) To another Faith.
(4) To another the grace
of Healing.
(5) To another the working
of Miracles.

body. And the eye cannot say to the hand: I need not thy help; nor again the head to the feet: I have no need of you.- Yea much more those that seem to be the (6) To another Prophesy. more feeble members of the (7) To another the Dis- body, are more necessary.—

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And such as we think to be Are all Apostles? Are all 1 C 12,29-
the less honourable members Prophets? Are all Doctors ?
of the body, about these we-Are all workers of mira-
put more abundant honour: cles? Have all the grace of
and those that are our un-healing? Do all speak with
comely parts, have more tongues? Do all interpret ?
abundant comeliness.-But-But be zealous for the
our comely parts have no better gifts. And I shew
need: but God hath tempered unto you a yet more excellent
the body together, giving to way.
that which wanted the more I Paul.. rejoice in my suf- Cl1, 24
abundant honour. That ferings for you, and fill up
there might be no schism in those things that are want-
the body, but the members ing of the sufferings of Christ,
might be mutually careful in my flesh for His Body,
one for another.-And if one which is the Church.
member suffer any thing, all As in one body we have Ro 12,4-8
the members suffer with it: many members, but all the
or, if one member glory, all members have not the same
the members rejoice with it. office :-So we being many,
-Now you are the Body of are One Body in Christ, and
Christ, and members of every one members one of
member. And God indeed another. And having dif-
hath set some in the Church
(1) First Apostles.
(2) Secondly Prophets.
(3) Thirdly Doctors.
(4) After that miracles.
Then the graces
healings.

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1. ANNOUNCED BY THE

PHETS.

ferent gifts, according to the
grace that is given us,
whether Prophecy, to be used
according to the proportion
of faith;-Or Ministry, in
of ministering: or he that
teacheth, in doctrine,-He
that exhorteth in exhorting,
he that giveth with simpli-
city, he that ruleth with
of carefulness, he that showeth
'mercy with cheerfulness.

IN HIS RELATION TO THE
CHURCH.

PRO- return from iniquity in Jacob, saith the Lord.-This is My Is 59, 19- They from the west shall Covenant with them, saith fear the Name of the Lord: the Lord: My Spirit that is and they from the rising of in Thee, and My words that the sun, His Glory: when I have put in thy mouth He shall come as a violent shall not depart out of thy stream, which the Spirit of mouth, nor out of the mouth the Lord driveth on:-And of thy seed, nor out of the there shall come a Redeemer mouth of thy seed's seed, to Sion, and to them that saith the Lord, from hence

Is 32, 14

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Is 44, 1-4

forth and for ever.
I will pour out upon the Za 12, 10
The House is forsaken, the house of David, and upon
multitude of the City is left, the inhabitants of Jerusalem,
darkness and obscurity are the Spirit of grace, and of
come upon its dens for ever. prayers: and they shall look
A joy of wild asses, the pas-upon Me, Whom they have
tures of flocks,-Until the pierced.

Spirit be poured upon us

from on High: and the de- 2. PROMISED BY OUR LORD.
sert shall be as a Charmel, I will ask the Father, and Jn 14, 16-
and Charmel shall be counted He shall give you another 17
for a forest.-And judgment Paraclete, that He may abide
shall dwell in the wilderness, with you for ever. The
and Justice shall sit in Char- Spirit of truth, whom the
mel.-And the work of Jus-world cannot receive, because
tice shall be peace, and the it seeth Him not, nor know-
service of Justice quietness, eth Him: but you shall know
and security for ever.-And Him, because He shall abide
My people shall sit in the with you, and shall be in you.
Beauty of Peace, and in the I tell you the truth: it is Jn 16, 7-
Tabernacles of confidence, expedient to you that I go :
and in wealthy rest.
for if I go not, the Paraclete

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Now, hear, O Jacob, My will not come to you: but if servant, and Israel whom II go, I will send Him to have chosen. Thus saith the you.-And when He is Lord that made and formed come, He will convince the thee, thy Helper from the world of sin, and of justice, womb: Fear not, O My ser- and of judgment.-Of sin: vant Jacob, and thou most because they believed not in righteous whom I have Me.-And of justice: because chosen. For I will pour out I go to the Father; and you waters upon the thirsty shall see Me no longer.ground, and streams upon And of judgment: because the dry land: I will pour out the prince of this world is My Spirit upon thy seed, and already judged.—I have yet My blessing upon thy stock. many things to say to you: -And they shall spring up but you cannot bear them now. among the herbs, as willows But when He, the Spirit of beside the running waters. truth, is come, He will teach J12, 28-29 It shall come to pass after you all truth. For He shall this, that I will pour out My not speak of Himself: but Spirit upon all flesh and what things soever He shall your sons and your daughters hear, He shall speak, and shall prophesy: your old the things that are to come men shall dream dreams, and He shall shew you.-He your young men shall see shall glorify Me: because visions. Moreover upon My He shall receive of Mine, and servants and hand-maids in shall shew it to you.. those days I will pour forth! When the Paraclete com- Jn 15, 26My Spirit. eth Whom I will send you

:

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Jn 7, 3739

Ac 2, 1-18

from the Father, the Spirit hold, are not all these, that
of Truth, Who proceedeth speak, Galileans ?-And how
from the Father, He shall have we heard, every man
give testimony of Me. our own tongue wherein we
On the last and great day were born ?-Parthians, and
of the Festivity, Jesus stood Medes, and Elamites, and
and cried, saying: If any inhabitants of Mesopotamia,
man thirst, let him come to Judea, and Cappadocia, Pon-
Me, and drink.-He that be- tus and Asia,-Phrygia, and
lieveth in Me, as the Scrip- Pamphilia, Egypt, and the
ture saith, Out of his belly parts of Lybia about Cyrene,
shall flow rivers of Living and strangers of Rome,-
Water. Now this He said Jews also, and proselytes,
of the Spirit which they Cretes, and Arabians:
should receive who believed have heard them speak in
in Him for as yet the Spirit our own tongues the wonder-
was not given, because Jesus ful works of God.-And they
was not yet glorified.
were all astonished, and won-
dered, saying one to another:
(3) DESCENDS UPON THE What meaneth this ?-But
CHURCH TO ABIDE WITH HER others mocking said: These
UNCONDITIONALLY FOR EVER. men are full of new wine.-

we

When the days of the Pen-But Peter standing up with tecost were accomplished, the eleven, lifted up his they were all together in one voice, and spoke to them: place-And suddenly there Ye men of Judea, and all came a sound from Heaven, you that dwell in Jerusalem, as of a mighty wind coming, be this known to you, and and it filled the whole house with your ears receive my where they were sitting.-words.-For these are not And there appeared to them drunk, as you suppose, seeing parted Tongues as it were of it is but the third hour of the fire, and it sat upon every day ;-But this is that which one of them-And they was spoken of by the Prophet were all filled with the Holy Joel-And it shall come to Ghost, and they began to pass, in the last days (saith speak with divers tongues, the Lord), I will pour out of according as the Holy Ghost My Spirit upon all flesh and gave them to speak.-Now your sons and your daughters there were dwelling at Jeru- shall prophesy, and your salem Jews, devout men out young men shall see visions, of every nation under Hea- and your old men shall dream And when this was dreams.-And upon My sernoised abroad, the multitude vants indeed, and upon My came together, and were con- handmaids will I pour out in founded in mind, because those days of My Spirit, and that every man heard them they shall prophesy.

ven.

speak in his own tongue.- God hath not given us the 2 Til, 7
And they were all amazed Spirit of fear: but of power,
and wondered, saying: Be- and of love, and of sobriety.

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