An Essay on Inspiration: In Two Parts. ... By Benjamin Bayly, ...J. M., 1708 - 415 pagini |
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Pagina
... Truth , which is to teach them all -forts of Truth . This is alfo , as it appears to me , the Promise which Jefus Chrift made them , when he was leaving this World , faying , I will fend you the Holy Spirit , who fhall teach you all Truths ...
... Truth , which is to teach them all -forts of Truth . This is alfo , as it appears to me , the Promise which Jefus Chrift made them , when he was leaving this World , faying , I will fend you the Holy Spirit , who fhall teach you all Truths ...
Pagina
... Truth , hath not appear'd ' till now , that he begins to difcover himself , in teaching all Truth , & c . I would pray this Perfon . to acquaint us , where the Holy Spirit began to come . in full Perfection , when she utter'd thefe ...
... Truth , hath not appear'd ' till now , that he begins to difcover himself , in teaching all Truth , & c . I would pray this Perfon . to acquaint us , where the Holy Spirit began to come . in full Perfection , when she utter'd thefe ...
Pagina
... Truth of his Infpiration , vet Something Miraculous must attend this Inspiration , must be feen or heard , & c . to denote it to come from God , 42 This confirm'd from Scripture . Good Men have often ask'd Signs of God , in order to ...
... Truth of his Infpiration , vet Something Miraculous must attend this Inspiration , must be feen or heard , & c . to denote it to come from God , 42 This confirm'd from Scripture . Good Men have often ask'd Signs of God , in order to ...
Pagina
... Truth and Certainty of Natural Light in fome of its Dictates , in regard to God and Morality . 184 , 185 , & c . The Reasons why the first Divine or Heavenly Meffenger must speak agreeably to the Dictates of Natural Light or Reafon ...
... Truth and Certainty of Natural Light in fome of its Dictates , in regard to God and Morality . 184 , 185 , & c . The Reasons why the first Divine or Heavenly Meffenger must speak agreeably to the Dictates of Natural Light or Reafon ...
Pagina 2
... Truth is , I am odly perplex'd and be- wildred , but the Caufe , I fear , will appear weak and idle to you , but to me it is far other- wife . A. Pray proceed directly , without more Apo- logy . B. Depending upon your Council and Affi ...
... Truth is , I am odly perplex'd and be- wildred , but the Caufe , I fear , will appear weak and idle to you , but to me it is far other- wife . A. Pray proceed directly , without more Apo- logy . B. Depending upon your Council and Affi ...
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Alte ediții - Afișează-le pe toate
An Essay on Inspiration: In Two Parts (1708) Benjamin Bayly Nu există previzualizare disponibilă - 2008 |
Termeni și expresii frecvente
abfurd affert Affiftance againſt agreeable altho Anfwer Apoftles appear appear'd Apprehenfions Authority becauſe believ'd believe Cafe Caufe Chriftian Cicero clear confefs confequently confulted Dæmon Delufion Demonftration Devil difcern Difcourfe Difpute Diftinction diftinguish Divine Revelation Doctrines doth efpecially elfe Evil extraordinary faid falfe fame Fathers feems felf felves fenfible fent fhall fhew fhould firft fome fomething former Revelation fpeak ftand ftill ftrange fuch fufficient fuppofe fuppos'd fure Ground hath Heathens himſelf Human Reafon Impreffions infallible Infpir'd Infpiration Inftance leaft lefs likewife meer Miffion Mind Miracles Mofes moft moſt muft muſt Natural Light neceffary Opinion Oracles pafs Perfon Power prefent Pretences Proof prov'd Purpoſe Queftion receiv'd reveal'd Saviour Scripture Senfe Sibylline Sibylline Books Sibylline Oracles Sibylls Socrates ſpeak Spirit Supernatural Suppofition Teftament Teftimony tence thefe themſelves ther theſe Things thofe thoſe tion true Prophet Truth tural Underſtanding unleſs Verfes whatſoever whofe Wiſdom World
Pasaje populare
Pagina 92 - And they heard the voice of the Lord God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the Lord God amongst the trees of the garden. And the Lord God called unto Adam, and said unto him, Where art thou ? And he said, I heard thy voice in the garden, and I was afraid, because I was naked, and I hid myself.
Pagina 86 - And Samuel grew, and the LORD was with him, and did let none of his words fall to the ground. And all Israel from Dan even to Beersheba knew that Samuel was established to be a prophet of the LORD...
Pagina 43 - And Gideon said unto GOD, If thou wilt save Israel by mine hand, as thou hast said, behold I will put a fleece of wool in the floor : and if the dew • be on the fleece only, and it be dry upon all the earth beside, then shall I know that thou wilt save Israel by mine hand, as thou hast said.
Pagina 313 - And the elders of Moab and the elders of Midian departed with the rewards of divination in their hand ; and they came unto Balaam, and spake unto him the words of Balak.
Pagina 71 - And behold, the angel of the Lord came upon him, and a light shined in the prison; and he smote Peter on the side, and raised him up, saying, Arise up quickly. And his chains fell off from his hands.
Pagina 309 - Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God.
Pagina 31 - And the angel of the Lord appeared to him in a flame of fire out of the midst of a bush; and he looked, and lo, the bush was burning, yet it was not consumed.
Pagina 54 - Therefore made I a decree to bring in all the wise men of Babylon before me, that they might make known unto me the interpretation of the dream.
Pagina 90 - For, otherwise, we must not think that Samuel was then ignorant of the true God, but that he knew not the manner of that voice, by which the prophetical spirit was wont to awaken the attention of the prophets.
Pagina 337 - Spirit, were at several times, and upon sundry occasions, spoken and written unto some churches and their pastors : nevertheless, because they are only a declaration of the fountain, and not the fountain itself, therefore they are not to be esteemed the principal ground of all truth and knowledge, nor yet the adequate primary rule of faith and manners.