An Essay on Inspiration: In Two Parts. ... By Benjamin Bayly, ...J. M., 1708 - 415 pagini |
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Pagina
... Faith , the Affiftance of the Spirit of God is fuppos'd neceffary , which Faith feems not founded on the Evidence of Reafon , or an Acquaintance with the Arguments or Motives , proper to induce a rational Belief or Affent . 18 ( a ) The ...
... Faith , the Affiftance of the Spirit of God is fuppos'd neceffary , which Faith feems not founded on the Evidence of Reafon , or an Acquaintance with the Arguments or Motives , proper to induce a rational Belief or Affent . 18 ( a ) The ...
Pagina
... Faith . 19 2. The Faith that the Spirit of God concurs to beget in the Hearts of true Chriftians , differs from the Faith or Be- lief , that meer Prejudice or Education inftils the one is built on rational Grounds and Motives , the ...
... Faith . 19 2. The Faith that the Spirit of God concurs to beget in the Hearts of true Chriftians , differs from the Faith or Be- lief , that meer Prejudice or Education inftils the one is built on rational Grounds and Motives , the ...
Pagina
... Faith and Practice . " Page 331 , 332 , & c . The Antient Quakers made the Light within the fuperior primary Rule of Faith and Practice . p . 337. The Abfurd Confequences of this . 338 , 339 , & c . 5thly , of the Infpiration of A ...
... Faith and Practice . " Page 331 , 332 , & c . The Antient Quakers made the Light within the fuperior primary Rule of Faith and Practice . p . 337. The Abfurd Confequences of this . 338 , 339 , & c . 5thly , of the Infpiration of A ...
Pagina 8
... Faith on Earth ? which looks , as if Men would grow worfe and worfe , more and more unchari- table and incredulous to the End of the World , which is hardly confiftent with this Opinion , of Christianity's being miraculously revived and ...
... Faith on Earth ? which looks , as if Men would grow worfe and worfe , more and more unchari- table and incredulous to the End of the World , which is hardly confiftent with this Opinion , of Christianity's being miraculously revived and ...
Pagina 9
... Faith in Men , or any other Chriftian Graces , which are likewife owing to the Holy Spirit . B. No doubt of it ! There is a Difference be- tween a good Chriftian and a true Prophet ; a Man may be a good Chriftian , and yet no true ...
... Faith in Men , or any other Chriftian Graces , which are likewife owing to the Holy Spirit . B. No doubt of it ! There is a Difference be- tween a good Chriftian and a true Prophet ; a Man may be a good Chriftian , and yet no true ...
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Alte ediții - Afișează-le pe toate
An Essay on Inspiration: In Two Parts (1708) Benjamin Bayly Nu există previzualizare disponibilă - 2008 |
Termeni și expresii frecvente
abfurd affert Affiftance againſt agreeable altho Anfwer Apoftles appear appear'd Apprehenfions Authority becauſe believ'd believe Cafe Caufe Chriftian Cicero clear confefs confequently confulted Dæmon Delufion Demonftration Devil difcern Difcourfe Difpute Diftinction diftinguish Divine Revelation Doctrines doth efpecially elfe Evil extraordinary faid falfe fame Fathers feems felf felves fenfible fent fhall fhew fhould firft fome fomething former Revelation fpeak ftand ftill ftrange fuch fufficient fuppofe fuppos'd fure Ground hath Heathens himſelf Human Reafon Impreffions infallible Infpir'd Infpiration Inftance leaft lefs likewife meer Miffion Mind Miracles Mofes moft moſt muft muſt Natural Light neceffary Opinion Oracles pafs Perfon Power prefent Pretences Proof prov'd Purpoſe Queftion receiv'd reveal'd Saviour Scripture Senfe Sibylline Sibylline Books Sibylline Oracles Sibylls Socrates ſpeak Spirit Supernatural Suppofition Teftament Teftimony tence thefe themſelves ther theſe Things thofe thoſe tion true Prophet Truth tural Underſtanding unleſs Verfes whatſoever whofe Wiſdom World
Pasaje populare
Pagina 92 - And they heard the voice of the Lord God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the Lord God amongst the trees of the garden. And the Lord God called unto Adam, and said unto him, Where art thou ? And he said, I heard thy voice in the garden, and I was afraid, because I was naked, and I hid myself.
Pagina 86 - And Samuel grew, and the LORD was with him, and did let none of his words fall to the ground. And all Israel from Dan even to Beersheba knew that Samuel was established to be a prophet of the LORD...
Pagina 43 - And Gideon said unto GOD, If thou wilt save Israel by mine hand, as thou hast said, behold I will put a fleece of wool in the floor : and if the dew • be on the fleece only, and it be dry upon all the earth beside, then shall I know that thou wilt save Israel by mine hand, as thou hast said.
Pagina 313 - And the elders of Moab and the elders of Midian departed with the rewards of divination in their hand ; and they came unto Balaam, and spake unto him the words of Balak.
Pagina 71 - And behold, the angel of the Lord came upon him, and a light shined in the prison; and he smote Peter on the side, and raised him up, saying, Arise up quickly. And his chains fell off from his hands.
Pagina 309 - Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God.
Pagina 31 - And the angel of the Lord appeared to him in a flame of fire out of the midst of a bush; and he looked, and lo, the bush was burning, yet it was not consumed.
Pagina 54 - Therefore made I a decree to bring in all the wise men of Babylon before me, that they might make known unto me the interpretation of the dream.
Pagina 90 - For, otherwise, we must not think that Samuel was then ignorant of the true God, but that he knew not the manner of that voice, by which the prophetical spirit was wont to awaken the attention of the prophets.
Pagina 337 - Spirit, were at several times, and upon sundry occasions, spoken and written unto some churches and their pastors : nevertheless, because they are only a declaration of the fountain, and not the fountain itself, therefore they are not to be esteemed the principal ground of all truth and knowledge, nor yet the adequate primary rule of faith and manners.