philosophies are at one: here, at least, the conscience will not be dogged by doubt, the benign impulse will not be checked by adverse theory: here you may begin to act without settling one preliminary question. To moisten the sufferer's parched lips through the long night-watches, to bear up the drooping head, to lift the helpless limbs, to divine the want that can find no utterance beyond the feeble motion of the hand or beseeching glance of the eye-these are offices that demand no self-questionings, no casuistry, no assent to propositions, no weighing of consequences. Within the four walls where the stir and glare of the world are shut out, and every voice is subdued-where a human being lies prostrate, thrown on the tender mercies of his fellow, the moral relation of man to man is reduced to its utmost clearness and simplicity: bigotry cannot confuse it, theory cannot pervert it, passion, awed into quiescence, can neither pollute nor perturb it. As we bend over the sick-bed, all the forces of our nature rush towards the channels of pity, of patience, and of love, and sweep down the miserable choking drift of our quarrels, our debates, our would-be wisdom, and our clamorous selfish desires. This blessing of serene freedom from the importunities of opinion lies in all simple direct acts of mercy, and is one source of that sweet calm which is often felt by the watcher in the sick-room, even when the duties there are of a hard and terrible kind. The idea of duty, that recognition of something to be lived for beyond the mere satisfaction of self, is to the moral life what the addition of a great central ganglion is to animal life. No man can begin to mould himself on a faith or an idea without rising to a higher order of experience: a principle of subordination, of self-mastery, has been introduced into his nature; he is no longer a mere bundle of impressions, desires, and impulses. The blessed work of helping the world forward, happily does not wait to be done by perfect men; and I should imagine that neither Luther nor John Bunyan, for example, would have satisfied the modern demand for an ideal hero, who believes nothing but what is true, feels nothing but what is exalted, and does nothing but what is graceful. The real heroes, of God's making, are quite different: they have their natural heritage of love and conscience which they drew in with their mother's milk; they know one or two of those deep spiritual truths which are only to be won by long wrestling with their own sins and their own sorrows; they have earned faith and strength so far as they have done genuine work; but the rest is dry barren theory, blank prejudice, vague hearsay. Their insight is blended with mere opinion; their sympathy is perhaps confined in narrow conduits of doctrine, instead of flowing forth with the freedom of a stream that blesses every weed in its course; obstinacy or self-assertion will often interfuse itself with their grandest impulses; and their very deeds of self-sacrifice are sometimes only the rebound of a passionate egoism. -0 Convenience, that admirable branch system from the main line of self-interest, makes us all fellow-helpers in spite of adverse resolutions. It is probable that no speculative or theological hatred would be ultimately strong enough to resist the persuasive power of convenience that a latitudinarian baker, whose bread was honourably free from alum, would command the custom of any dyspeptic Puseyite; that an Arminian with the toothache would prefer a skilful Calvinistic dentist to a bungler stanch against the doctrines of Election and Final Perseverance, who would be likely to break the tooth in his head; and that a Plymouth Brother, who had a well-furnished grocery shop in a favourable vicinage, would occasionally have the pleasure of furnishing sugar or vinegar to orthodox families that found themselves unexpectedly 'out of' these indispensable commodities. —0— The drowning man, urged by the supreme agony, lives in an instant through all his happy and unhappy past when the dark flood has fallen like a curtain, memory, in a single moment, sees the drama acted over again. And even in those earlier crises, which are but types of death—when we are cut off abruptly from the life we have known, when we can no longer expect to-morrow to resemble yesterday, and find ourselves by some sudden shock on the confines of the unknown-there is often the same sort of lightningflash through the dark and unfrequented chambers of memory. -0 In this artificial life of ours, it is not often we see a human face with all a heart's agony in it, uncontrolled by self-consciousness; when we do see it, it startles us as if we had suddenly waked into the real world of which this everyday one is but a puppet-show copy. Janet had that enduring beauty which belongs to pure majestic outline and depth of tint. Sorrow and neglect leave their traces on such beauty, but it thrills us to the last, like a glorious Greek temple, which, for all the loss it has suffered from time and barbarous hands, has gained a solemn history, and fills our imagination the more because it is incomplete to the sense. --0 There are unseen elements which often frustrate our wisest calculations-which raise up the sufferer from the edge of the grave, contradicting the prophecies of the clear-sighted physician, and fulfilling the blind. clinging hopes of affection; such unseen elements Mr. Tryan called the Divine Will, and filled up the margin of ignorance which surrounds all our knowledge with the feelings of trust and resignation. Perhaps the profoundest philosophy could hardly fill it up better. -0 History, we know, is apt to repeat herself, and to foist very old incidents upon us with only a slight change of costume. From the time of Xerxes downwards, we have seen generals playing the braggadocio at the outset of their campaigns, and conquering the enemy with the greatest ease in after-dinner speeches. But events are apt to be in disgusting discrepancy with the anticipations of the most ingenious tacticians; the difficulties of the expedition are ridiculously at variance with able calculations; the enemy has the impudence not to fall into confusion as had been reasonably expected of him; the mind of the gallant general begins to be distracted by news of intrigues against him at home, and notwithstanding the handsome compliments he paid to Providence as his undoubted patron before setting out, there seems every probability that the Te Deums will be all on the other side. Heaven knows what would become of our sociality if we never visited people we speak ill of: we should live, like Egyptian hermits, in crowded solitude. Errors look so very ugly in persons of small means -one feels they are taking quite a liberty in going astray; whereas people of fortune may naturally indulge in a few delinquencies. They've got the money for it,' as the girl said of her mistress who had made herself ill with pickled salmon. —0— Colour-blindness, which may mistake drab for scarlet, is better than total blindness, which sees no distinction of colour at all. Hatred is like fire-it makes even light rubbish deadly. Cruelty, like every other vice, requires no motive outside itself—it only requires opportunity. You do not suppose Dempster had any motive for drinking beyond the craving for drink: the presence of brandy was the only necessary condition. And an unloving, tyrannous, brutal man needs no motive to prompt his cruelty he needs only the perpetual presence of a |