bursts forth into tall stem and broad leaf, and glowing tasseled flower. Ideas are often poor ghosts; our sun-filled eyes cannot discern them; they pass athwart us in thin vapour, and cannot make themselves felt. But sometimes they are made flesh; they breathe upon us with warm breath, they touch us with soft responsive hands, they look at us with sad sincere eyes, and speak to us in appealing tones; they are clothed in a living human soul, with all its conflicts, its faith, and its love. Then their presence is a power, then they shake us like a passion, and we are drawn after them with gentle compulsion, as flame is drawn to flame. ·0 Surely, surely the only true knowledge of our fellowman is that which enables us to feel with him-which gives us a fine ear for the heart-pulses that are beating under the mere clothes of circumstance and opinion. Our subtlest analysis of schools and sects must miss the essential truth, unless it be lit up by the love that sees in all forms of human thought and work, the lifeand-death struggles of separate human beings. Do not philosophic doctors tell us that we are unable to discern so much as a tree, except by an unconscious cunning which combines many past and separate sensations; that no one sense is independent of another, so that in the dark we can hardly taste a fricassee, or tell whether our pipe is alight or not, and the most intelligent boy, if accommodated with claws or hoofs instead of fingers, would be ikely to remain on the lowest form? If so, it is easy to understand that our discernment of men's motives must depend on the completeness of the elements we can bring from our own susceptibility and our own experience. See to it, friend, before you pronounce a too hasty judgment, that your own moral sensibilities are not of a hoofed or clawed character. The keenest eye will not serve, unless you have the delicate fingers, with their subtle nerve filaments, which elude scientific lenses, and lose themselves in the invisible world of human sensations. Those stirrings of the more kindly, healthy sap of human feeling, by which goodness tries to get the upper hand in us whenever it seems to have the slightest chance-on Sunday mornings, perhaps, when we are set free from the grinding hurry of the week, and take the little three-year-old on our knee at breakfast to share our egg and muffin; in moments of trouble, when death visits our roof, or illness makes us dependent on the tending hand of a slighted wife ; in quiet talks with an aged mother, of the days when we stood at her knee with our first picture-book, or wrote her loving letters from school. While we are coldly discussing a man's career, sneering at his mistakes, blaming his rashness, and labelling his opinions- Evangelical and narrow,' or 'Latitudinarian and Pantheistic,' or 'Anglican and supercilious-that man, in his solitude, is perhaps shedding hot tears because his sacrifice is a hard one, because strength and patience are failing him to speak the difficult word, and do the difficult deed. The strongest heart will faint sometimes under the feeling that enemies are bitter, and that friends only know half its sorrows. The most resolute soul will now and then cast back a yearning look in treading the rough mountain-path, away from the greensward and laughing voices of the valley. -0 When our life is a continuous trial, the moments of respite seem only to substitute the heaviness of dread for the heaviness of actual suffering; the curtain of cloud seems parted an instant only that we may measure all its horror as it hangs low, black, and imminent, in contrast with the transient brightness; the waterdrops that visit the parched lips in the desert bear with them only the keen imagination of thirst. Oh, it is piteous-that sorrow of aged women! In early youth, perhaps, they said to themselves, 'I shall be happy when I have a husband to love me best of all;' then, when the husband was too careless,' My child will comfort me;' then, through the mother's watching and toil, ‘My child will repay me all when it grows up.' And at last, after the long journey of years has been wearily travelled through, the mother's heart is weighed down by a heavier burthen, and no hope remains but the grave. The daylight changes the aspect of misery to us, as of everything else. In the night it presses on our imagination—the forms it takes are false, fitful, ex aggerated in broad day it sickens our sense with the dreary persistence of definite measurable reality. The man who looks with ghastly horror on all his property aflame in the dead of night, has not half the sense of destitution he will have in the morning, when he walks over the ruins lying blackened in the pitiless sunshine. —0— It was probably a hard saying to the Pharisees, that 'there is more joy in heaven over one sinner that repenteth, than over ninety and nine just persons that need no repentance.' And certain ingenious philosophers of our own day must surely take offence at a joy so entirely out of correspondence with arithmetical proportion. But a heart that has been taught by its own sore struggles to bleed for the woes of anotherthat has 'learned pity through suffering'-is likely to find very imperfect satisfaction in the 'balance of happiness,' 'doctrine of compensations,' and other short and easy methods of obtaining thorough complacency in the presence of pain; and for such a heart that saying will not be altogether dark. The emotions, I have observed, are but slightly influenced by arithmetical considerations: the mother, when her sweet lisping little ones have all been taken from her one after another, and she is hanging over her last dead babe, finds small consolation in the fact that the tiny dimpled corpse is but one of a necessary average, and that a thousand other babes brought into the world at the same time are doing well, and are likely to live; and if you stood beside that mother-if you knew her pang and shared it—it is probable you would be equally unable to see a ground of complacency in statistics. Doubtless a complacency resting on that basis is highly rational; but emotion, I fear, is obstinately irrational it insists on caring for individuals; it absolutely refuses to adopt the quantitative view of human anguish, and to admit that thirteen happy lives are a set-off against twelve miserable lives, which leaves a clear balance on the side of satisfaction. This is the inherent imbecility of feeling, and one must be a great philosopher to have got quite clear of all that, and to have emerged into the serene air of pure intellect, in which it is evident that individuals really exist for no other purpose than that abstractions may be drawn from them-abstractions that may rise from heaps of ruined lives like the sweet savour of a sacrifice in the nostrils of philosophers, and of a philosophic Deity. And so it comes to pass that for the man who knows sympathy because he has known sorrow, that old, old saying about the joy of angels over the repentant sinner outweighing their joy over the ninety-nine just, has a meaning which does not jar with the language of his own heart. It only tells him, that for angels too there is a transcendent value in human pain, which refuses to be settled by equations; that the eyes of angels too are turned away from the serene happiness of the righteous to bend with yearning pity on the poor erring soul wandering in the desert where no water is ; that for angels too the misery of one casts so tremendous a shadow as to eclipse the bliss of ninety-nine. —0— No wonder the sick-room and the lazaretto have so often been a refuge from the tossings of intellectual doubt-a place of repose for the worn and wounded spirit. Here is a duty about which all creeds and all |