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with "messages from the Lord" which it was not pleasant to liste to. They appeared in public places very imperfectly attired, this symbolically to express and to rebuke the spiritual nakedness d the time. After a little, when their zeal allied itself with discre tion, they became a most valuable element in American society But we can scarcely wonder that they created alarm at first. The men of New England took a very simple view of the subject. The had bought and paid for every acre of soil which they occupied Their country was a homestead from which they might exclude whom they chose. They would not receive men whose object was to overthrow all their institutions, civil and religious. It was a mis take, but a most natural mistake. Long afterward, when New Eng land saw her error, she nobly made what amends she could, by giv ing compensation to the representatives of those Quakers who had suffered in the evil times.

He obtained a grant of land from the Indians, and he founded the State of Rhode Island. Landing one day from a boat in which he explored his new possessions, he climbed a gentle slope, and rested with his companions beside a spring. It seemed to him that the capital of his infant state ought to be here. He laid the foundations of his city, which he named Providence, in grateful recognition of the Power which had guided his uncertain steps. His settlement was to be "a shelter for persons distressed for conscience. Most notably has it been so. Alone of all the States of Christendom, Rhode Island has no taint of persecution in her statute-book or in her history. Massachusetts continued to drive out her heretics: Rhode Island took them in. They might err in their interpretation of Scripture. Pity for themselves if they did so. But while they obeyed the laws, they might interpret Scripture according to the light they had. Many years after, Mr. Williams became President of the colony which he had founded. The neighboring States were at that time sharply chastising the Quakers with lash and branding-iron and gibbet. Rhode Island was invited to join in the persecution. Mr. Williams replied that he had no law whereby to punish any for their belief as to salvation and an eternal condition." He abhorred the doctrines of the Quakers. In his seventy-third year he rowed thirty miles in an open boat to wage a public debate with some of the advocates of the system. Thus and thus only could he resist the progress of opinions which he deemed pernicious. In beautiful consist-ology a few years before, in which he maintained that to forbear ency and completeness stands out to the latest hour of his long life this good man's loyalty to the absolute liberty of the human conscience.

And thus, too, it happened that when seven or eight men began to deny that infants should be baptized, New England never doubted that she did right in forcibly trampling out their heresy. The heretics had started a meeting of their own, where they might worship God apart from those who baptized their infants. One Sabbath morning the constable invaded their worship and forcibly bore them away to church. Their deportment there was not unsuitable to the manner of their inbringing. They audaciously clapped on their hats while the minister prayed, and made no secret that they deemed it sin to join in the services of those who practised infant baptism. For this separation of themselves from God's people" they were put on trial. They were fined, and some of the more obdurate among them were ordered to be "well whipped." We have no reason to doubt that this order was executed in spirit as well as in letter. And then a law went forth that every man who openly condemned the baptizing of infants should suffer banishment. Thus resolute were the good men of New England that the right which they had come so far to enjoy should not be enjoyed by any one who saw a different meaning from theirs in any portion of the divine Word.

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Thus, too, when Massachusetts had reason to apprehend the coming of certain followers of the Quaker persuasion, she was smitten with a great fear. A fast-day was proclaimed, that the alarmed people might "seek the face of God in reference to the abounding of errors, especially those of the Ranters and Quakers." As they fasted, a ship was nearing their shores with certain Quaker women on board. These unwelcome visitors were promptly seized and lodged in prison; their books were burnt by the hangman; they themselves were sent away home by the ships which brought them. All ship-masters were strictly forbidden to bring Quakers to the colony. A poor woman, the wife of a London tailor, left her husband and her children to bring, as she said, a message from the Lord to New England. Her trouble was but poorly bestowed; for they to whom her message came requited her with twenty stripes and instant banishment. The banished Quakers took the earliest opportunity of finding their way back. Laws were passed dooming to death all who ventured to return. A poor fanatic was following his plough in distant Yorkshire, when the word of the Lord came to him saying, "Go to Boston." He went, and the ungrateful men of Boston hanged him. Four persons in all suffered death. Many were whipped; some had their ears cut off. But public opinion, which has always been singularly humane in America, began to condemn these foolish cruelties. And the Quakers had friends at home-friends who had access at court. There came a letter in the King's name directing that the authorities of New England should "forbear to proceed further against the Quakers." That letter came by the hands of a Quaker who was under sentence of death if he dared to return. The authorities could not but receive it could not but give effect to it. The persecution ceased; and with it may be said to close, in America, all forcible interference with the right of men to think for themselves.

The Quakers, as they are known to us, are of all sects the least offensive. A persecution of this serene, thoughtful, self-restrained people, may well surprise us. But, in justice to New England, it must be told that the first generation of Quakers differed extremely from succeeding generations. They were a fanatical people-extravagant, disorderly, rejecters of lawful authority. A people more intractable, more unendurable by any government, never lived. They were guided by an "inner light," which habitually placed them at variance with the laws of the country in which they lived, as well as with the most harmless social usages. George Fox declared that the Lord forbade him to put off his hat to any man." His followers were inconveniently and provokingly aggressive. They invaded public worship. They openly expressed their contempt for the religion of their neighbors. They perpetually came

CHAPTER VI.

WITCHCRAFT IN NEW ENGLAND.

WHEN the Pilgrims left their native land, the belief in witchcraft was universal. England, in much fear, busied herself with the slaughter of friendless old women who were suspected of an alliance with Satan. King James had published his book on demon from putting witches to death was an "odious treason against God." England was no wiser than her King. All during James's life, and long after he had ceased from invading the kingdom of Satan, the yearly average of executions for witchcraft was somewhere about five hundred.

The Pilgrims carried with them across the Atlantic the universal delusion, which their way of life was fitted to strengthen. They lived on the verge of vast and gloomy forests. The howl of the wolf and the scream of the panther sounded nightly around their cabins. Treacherous savages lurked in the woods, watching the time to plunder and to slay. Every circumstance was fitted to increase the susceptibility of the mind to gloomy and superstitious impressions. But for the first quarter of a century, while every ship brought news of witch-killing at home, no Satanic outbreak disturbed the settlers. The sense of brotherhood was yet too strong among them. Men who have braved great dangers, and endured great hardships together, do not readily come to look upon each other as the allies and agents of the Evil One.

In 1645 four persons were put to death for witchcraft. During the next half century there occur at intervals solitary cases, when some unhappy wretch falls a victim to the lurking superstition. It was in 1692 that witch-slaying burst forth in its epidemic form, and with a fury which has seldom been witnessed elsewhere.

In the State of Massachusetts there is a little town, then called Salem, sitting pleasantly in a plain between two rivers; and in the town of Salem there dwelt at that time a minister whose name was Paris. In the month of February the daughter and niece of Mr. Paris became ill. It was a dark time for Massachusetts; for the colony was at war with the French and Indians, and was suffering cruelly from their ravages. The doctors sat in solemn conclave on the afflicted girls, and pronounced them bewitched. Mr. Paris, not doubting that it was even so, bestirred himself to find the offenders. Suspicion fell upon three old women, who were at once seized. And then, with marvellous rapidity, the mania spread. The rage and fear of the distracted community swelled high. Every one sus pected his neighbor. Children accused their parents; parents ac cused their children. The prisons could scarcely contain the sus pected. The town of Falmouth hanged its minister, a man of intelligence and worth. Some near relations of the Governor were de nounced. Even the beasts were not safe. A dog was solemnly put to death for the part he had taken in some Satanic festivity. For more than twelve months this mad panic raged in the New England States. It is just to say that the hideous cruelties which were practised in Europe were not resorted to in the prosecution of American witches. Torture was not inflicted to wring confession from the victim. The American test was more humane, and not more foolish, than the European. Those suspected persons who denied their guilt were judged guilty, and hanged; those who con fessed were, for the most part, set free. Many hundreds of inno cent persons, who scorned to purchase life by falsehood, perished miserably under the fury of an excited people.

The fire had been kindled in a moment; it was extinguished as suddenly. The Governor of Massachusetts only gave effect to the reaction which had occurred in the public mind when he abruptly stopped all prosecutions against witches, dismissed all the suspected pardoned all the condemned. The House of Assembly proclaimed a fast-entreating that God would pardon the errors of his people "in a late tragedy raised by Satan and his instruments." One of the judges stood up in church in Boston, with bowed-down head and sorrowful countenance, while a paper was read, in which he begged the prayers of the congregation that the innocent blood which he had erringly shed might not be visited on the country of on him. The Salem jury asked forgiveness of God and the com munity for what they had done under the power of "a strong and general delusion." Poor Mr. Paris was now at a sad discount. H made public acknowledgment of his error. But at his door lay the origin of all this slaughter of the unoffending. His part in the trag

edy could not be forgiven. The people would no longer endure his ministry, and demanded his removal. Mr. Paris resigned his charge, and went forth from Salem a broken man.

If the error of New England was great and most lamentable, her repentance was prompt and deep. Five-and-twenty years after she had clothed herself in sackcloth, old women were still burnt to death for witchcraft in Great Britain. The year of blood was never repeated in America.

CHAPTER VII.

THE INDIANS.

THE great continent on which the Pilgrims had landed was the home of innumerable tribes of Indians. They had no settled abode. The entire nation wandered hither and thither as their fancy or their chances of successful hunting directed. When the wood was burnt down in their neighborhood, or the game became scarce, they abandoned their villages and moved off to a more inviting region. They had their great warriors, their great battles, their brilliant victories, their crushing defeats-all as uninteresting to mankind as the wars of the kites and crows. They were a race of tall, powerful mencopper-colored, with hazel eye, high cheek-bone, and coarse black hair. In manner they were grave, and not without a measure of dignity. They had courage, but it was of that kind which is greater in suffering than in doing. They were a cunning, treacherous, cruel race, among whom the slaughter of women and children took rank as a great feat of arms. They had almost no laws, and for religious beliefs a few of the most grovelling superstitions. They worshipped the devil because he was wicked, and might do them an injury. Civilization could lay no hold upon them. They quickly learned to use the white man's musket; they never learned to use the tools of the white man's industry. They developed a love for intoxicating drink passionate and irresistible beyond all example. The settlers behaved to them as Christian men should. They took no land from them; what land they required they bought and paid for. Every acre of New England soil was come by with scrupulous honesty. The friendship of the Indians was anxiously cultivated-sometimes from fear, oftener from pity. But nothing could stay their progress toward extinction. Inordinate drunkenness and the gradual limitation of their hunting grounds told fatally on their numbers. And occasionally the English were forced to march against some tribe which refused to be at peace, and to inflict a defeat which left few survivors. Early in the history of New England efforts were made to win the Indians to the Christian faith. The Governor of Massachusetts appointed ministers to carry the gospel to the savages. Mr. John Eliot, the Apostle of the Indians, was a minister near Boston. Moved by the pitiful condition of the natives, he acquired the language of some of the tribes in his neighborhood. He went and preached to them in their own tongue. He printed books for them. The savages received his words. Many of them listened to his sermons in tears. Many professed faith in Christ, and were gathered into congregations. He gave them a simple code of laws. It was even attempted to establish a college for training native teachers; but this had to be abandoned. The slothfulness of the Indian youth, and their devouring passion for strong liquors, unfitted them for the ministry. These vices seemed incurable in the Indian character. No persuasion could induce them to labor. They could be taught to rest on the Sabbath; they could not be taught to work on the other six days. And even the best of them would sell all they had for spirits. These were grave hinderances; but, in spite of them, Christianity made considerable progress among the Indians. The hold which it then gained was never altogether lost. And it was observed that, in all the misunderstandings which arose between the English and the natives, the converts steadfastly adhered to their

new friends.

CHAPTER VIII.

NEW YORK.

DURING the first forty years of its existence the great city which we call New York was a Dutch settlement, known among men as New Amsterdam. That region had been discovered for the Dutch Cast India Company by Henry Hudson, who was still in search, as Columbus had been, of a shorter route to the East. The Dutch have ever displayed any aptitude for colonizing; but they were unsurassed in mercantile discernment, and they set up trading stations ith much judgment. Three or four years after the Pilgrims landed t Plymouth the Dutch West India Company determined to enter to trading relations with the Indians along the line of the Hudson Eiver. They sent out a few families, who planted themselves at the outhern extremity of Manhattan Island. A wooden fort was built, round which clustered a few wooden houses-just as in Europe the aron's castle arose and the huts of the baron's dependents sheltered eside it. The Indians sold valuable furs for scanty payment in ankets, beads, muskets, and intoxicating drinks. The prudent utchmen grew rich, and were becoming numerous. But a fierce ad prolonged war with the Indians broke out. The Dutch, having ken offence at something done by the savages, expressed their rath by the massacre of an entire tribe. All the Indians of that gion made common cause against the dangerous strangers. All e Dutch_villages were burnt down. Long Island became a des. The Dutchmen were driven in to the southern tip of the island

on which New York stands. They ran a palisade across the island in the line of what is now Wall Street. To-day Wall Street is the scene of the largest monetary transactions ever known among men. The hot fever of speculation rages there incessantly, with a fury unknown elsewhere. But then it was the line within which a disheartened and diminishing band of colonists strove to maintain themselves against a savage foe.

The war came to an end as wars even then required to do. For twenty years the colony continued to flourish under the government of a sagacious Dutchman called Petrus Stuyvesant. Petrus had been a soldier, and had lost a leg in the wars. He was a brave and true-hearted man, but withal despotic. When his subjects petitioned for some part in the making of laws, he was astonished at their boldness. He took it upon him to inspect the merchants' books. He persecuted the Lutherans and "the abominable sect of Quakers."

It cannot be said that his government was faultless. The colony prospered under it, however, and a continued immigration from Europe increased its importance. But in the twentieth year certain English ships-of-war sailed up the bay, and, without a_word of explanation, anchored near the settlement. Governor Petrus was from home, but they sent for him, and he came with speed. He hastened to the fort and looked out into the bay. There lay the ships-grim, silent, ominously near. Appalled by the presence of his unexpected visitors, the Governor sent to ask wherefore they had come. His alarm was well founded; for Charles II. of England had presented to his brother James of York a vast stretch of territory, including the region which the Dutch had chosen for their settlement. It was not his to give, but that signified nothing either to Charles or to James. These ships had come to take possession in the Duke of York's name. A good many of the colonists were English, and they were well pleased to be under their own government. They would not fight. The Dutch remembered the Governor's tyrannies, and they would not fight. Governor Petrus was prepared to fight single-handed. He had the twenty guns of the fort loaded, and was resolute to fire upon the ships-so at least he professed. But the inhabitants begged him, in mercy to them, to forbear; and he suffered himself to be led by two clergymen away from the loaded guns. It was alleged, to his disparagement, afterward, that he had "allowed himself to be persuaded by ministers and other chicken-hearted persons." Be that as it may, King Charles's errand was done. The little town of fifteen hundred inhabitants, with all the neighboring settlements, passed quietly under English rule; and the future Empire City was named New York, in honor of one of the meanest tyrants who ever disgraced the English throne. With the settlements on the Hudson there fell also into the hands of the English those of New Jersey, which the Dutch had conquered from the Swedes.

CHAPTER IX.

PENNSYLVANIA..

IT was not till the year 1682 that the uneventful but quietly prosperous career of Pennsylvania began. The Stuarts were again upon the throne of England. They had learned nothing from their exile; and now, with the hour of their final rejection at hand, they were as wickedly despotic as ever.

William Penn was the son of an admiral who had gained victories for England, and enjoyed the favor of the royal family as well as of the eminent statesmen of his time. The highest honors of the state would in due time have come within the young man's reach, and the brightest hopes of his future were reasonably entertained by his friends. To the dismay of all, Penn became a Quaker. It was an unspeakable humiliation to the well-connected admiral. He turned his son out-of-doors, trusting that hunger would subdue his intractable spirit. After a time, however, he relented, and the youthful heretic was restored to favor. His father's influence could not shield him from persecution. Penn had suffered fine, and had lain in the Tower for his opinions.

Erelong the admiral died, and Penn succeeded to his possessions. It deeply grieved him that his brethren in the faith should endure such wrongs as were continually inflicted upon them. He could do nothing at home to mitigate the severities under which they groaned, therefore he formed the great design of leading them forth to a new world. King Charles owed to the admiral a sum of £16,000, and this doubtful investment had descended from the father to the son. Penn offered to take payment in land, and the King readily bestowed upon him a vast region stretching westward from the river Delaware. Here Penn proposed to found a State free and self-governing. It was his noble ambition "to show men as free and as happy as they can be." He proclaimed to the people already settled in his new dominions that they should be governed by laws of their own making. "Whatever sober and free men can reasonably desire," he told them, "for the security and improvement of their own happiness, I shall heartily comply with." He was as good as his word. The people appointed representatives, by whom a constitution was framed. Penn confirmed the arrangements which the people chose to adopt.

Penn dealt justly and kindly with the Indians, and they requited him with a reverential love such as they evinced to no other Englishman. The neighboring colonies waged bloody wars with the Indians who lived around them-now inflicting defeats which were almost

sailed with one hundred and twenty emigrants, mainly selected fr the prisons-penniless, but of good repute. He surveyed the coas of Georgia, and chose a site for the capital of his new state. I pitched his tent where Savannah now stands, and at once proceede to mark out the line of streets and squares.

Next year the colony was joined by about a hundred German Protestants, who were then under persecution for their beliefs. Th colonists received this addition to their numbers with joy. A pla of residence had been chosen for them which the devout and thank ful strangers named Ebenezer. They were charmed with their ne abode. The river and the hills, they said, reminded them of home They applied themselves with steady industry to the cultivation d indigo and silk; and they prospered.

exterminating-now sustaining hideous massacres. Penn's Indians | vember the first exodus of the insolvent took place. Oglethor were his children and most loyal subjects. No drop of Quaker blood was ever shed by Indian hand in the Pennsylvanian territory. Soon after Penn's arrival he invited the chief men of the Indian tribes to a conference. The meeting took place beneath a huge elm-tree. The pathless forest has long given way to the houses and streets of Philadelphia, but a marble monument points out to strangers the scene of this memorable interview. Penn, with a few companions, unarmed, and dressed according to the simple fashion of their sect, met the crowd of formidable savages. They met, he assured them, as brothers "on the broad pathway of good faith and good will." No advantage was to be taken on either side. All was to be "openness and love;" and Penn meant what he said. Strong in the power of truth and kindness, he bent the fierce savages of the Delaware to his will. They vowed "to live in love with William Penn and his children as long as the moon and the sun shall endure." They kept their vow. Long years after, they were known to recount to strangers, with deep emotion, the words which Penn had spoken to them under the old elm-tree of Shakamaxon. The fame of Penn's settlement went abroad in all lands. Men wearied with the vulgar tyranny of kings heard gladly that the reign of freedom and tranquillity was established on the banks of the Delaware. An asylum was opened "for the good and oppressed of every nation." Of these there was no lack. Pennsylvania had nothing to attract such "dissolute persons" as had laid the foundations of Virginia. But grave and God-fearing men from all the Protestant countries sought a home where they might live as conscience taught them. The new colony grew apace. Its natural advantages were tempting. Penn reported it as "a good land, with plentiful springs, the air clear and fresh, and an innumerable quantity of wild-fowl and fish-what Abraham, Isaac, and Jacob would be well contented with." During the first year twenty-two vessels arrived, bringing two thousand persons. In three years Philadelphia was a town of six hundred houses. It was half a century from its foundation before New York attained equal dimensions. When Penn, after a few years, revisited England, he was able truly to relate that "things went on sweetly with Friends in Pennsylvania; that they increased finely in outward things and in wisdom."

CHAPTER X.

GEORGIA.

THE thirteen States which composed the original Union were Virginia, Massachusetts, Connecticut, Rhode Island, New Hampshire, Delaware, Maryland, Pennsylvania, New York, New Jersey, North Carolina, South Carolina, and Georgia.

Of these the latest born was Georgia. Only fifty years had passed since Penn established the Quaker State on the banks of the Delaware. But changes greater than centuries have sometimes wrought had taken place. The Revolution had vindicated the liberties of the British people. The tyrant house of Stuart had been cast out, and with its fall the era of despotic government had closed. The real governing power was no longer the King, but the Parlia

ment.

Among the members of Parliament during the rule of Sir Robert Walpole was one almost unknown to us now, but deserving of honor beyond most men of his time. His name was James Oglethorpe. He was a soldier, and had fought against the Turks and in the great Marlborough wars against Louis XIV. In advanced life he became the friend of Samuel Johnson. Dr. Johnson urged him to write some account of his adventures. "I know no one," he said, "whose life would be more interesting: if I were furnished with materials I should be very glad to write it." Edmund Burke considered him "a more extraordinary person than any he had ever read of." John Wesley "blessed God that ever he was born." Oglethorpe attained the great age of ninety-six, and died in the year 1785. The year before his death he attended the sale of Dr. Johnson's books, and was there met by Samuel Rogers the poet. "Even then," says Rogers, he was the finest figure of a man you ever saw; but very, very old-the flesh of his face like parchment."

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In Oglethorpe's time it was in the power of a creditor to imprison, according to his pleasure, the man who owed him money and was not able to pay it. It was a common circumstance that a man should be imprisoned during a long series of years for a trifling debt. Oglethorpe had a friend upon whom this hard fate had fallen. His attention was thus painfully called to the cruelties which were inflicted upon the unfortunate and helpless. He appealed to Parliament, and after inquiry a partial remedy was obtained. The benevolent exertions of Oglethorpe procured liberty for multitudes who but for him might have ended their lives in captivity.

This, however, did not content him. Liberty was an incomplete gift to the men who had lost, or perhaps had scarcely ever possessed, the faculty of earning their own maintenance. Oglethorpe devised how he might carry these unfortunates to a new world, where, under happier auspices, they might open a fresh career. He obtained from King George II. a charter by which the country between the Savannah and the Altamaha, and stretching westward to the Pacific, was erected into the province of Georgia. It was to be a refuge for the deserving poor, and, next to them, for Protestants suffering persecution. Parliament voted £10,000 in aid of the humane enterprise, and many benevolent persons were liberal with their gifts. In No

The fame of Oglethorpe's enterprise spread over Europe. Al struggling men, against whom the battle of life went hard, looked to Georgia as a land of promise. They were the men who most urgently required to emigrate; but they were not always the me best fitted to conquer the difficulties of the immigrant's life. The progress of the colony was slow. The poor persons of whom it was originally composed were honest but ineffective, and could not in Georgia more than in England find out the way to become self-sup porting. Encouragements were given which drew from Germany from Switzerland, and from the Highlands of Scotland, men d firmer texture of mind-better fitted to subdue the wilderness and bring forth its treasures.

With Oglethorpe there went out, on his second expedition Georgia, the two brothers John and Charles Wesley. Charles wen as secretary to the Governor. John was even then, although a very young man, a preacher of unusual promise. He burnt to spread the gospel among the settlers and their Indian neighbors. He spent two years in Georgia, and these were unsuccessful years. His char acter was unformed; his zeal out of proportion to his discretion The people felt that he preached "personal satires" at them. He involved himself in quarrels, and at last had to leave the colony se cretly, fearing arrest at the instance of some whom he had offended. He returned to begin his great career in England, with the feeling that his residence in Georgia had been of much value to himself, but of very little to the people whom he sought to benefit.

Just as Wesley reached England, his fellow-laborer George White field sailed for Georgia. There were now little settlements spread ing inland, and Whitefield visited these, bearing to them the word of life. He founded an Orphan-house at Savannah, and supported it by contributions-obtained easily from men under the power of his unequalled eloquence. He visited Georgia very frequently, and his love for that colony remained with him to the last.

Slavery was, at the outset, forbidden in Georgia. It was opposed to the Gospel, Oglethorpe said, and therefore not to be allowed. H foresaw, besides, what has been so bitterly experienced since, that slavery must degrade the poor white laborer. But soon a desir sprung up among the less scrupulous of the settlers to have the us of slaves. Within seven years from the first landing, slave-ship were discharging their cargoes at Savannah.

CHAPTER XI.
SLAVERY.

IN the month of December, 1620, the Pilgrim Fathers landed from the Mayflower. Their landing takes rank among our great historica transactions. The rock which first received their footsteps is a s cred spot, to which the citizens of great and powerful states mak reverential pilgrimages. And right it should be so; for the vast in fluence for good which New England exerts, and must ever exer in the world's affairs, has risen upon the foundation laid by the sickly and storm-wearied Pilgrims.

A few months previously another landing had taken place, de tined in the fulness of time to bear the strangest of fruits. In th month of August a Dutch ship of war sailed up the James Riv and put twenty negroes ashore upon the Virginian coast. It was wholly unnoticed proceeding. No name or lineage had these sab strangers. No one cared to know from what tribe they sprung, how it fared with them in their sorrowful journeying. Yet the men were Pilgrim Fathers too. They were the first negro slaves a land whose history, during the next century and a half, was to ceive a dark, and finally a bloody, coloring from the fact of neg slavery.

The negro slave-trade was an early result of the discovery America. To utilize the vast possessions which Columbus had h stowed upon her, Spain deemed that compulsory labor was ind pensable. The natives of the country naturally fell the first victin to this necessity. Terrible desolations were wrought among t poor Indians. Proud and melancholy, they could not be reconcil to their bondage. They perished by thousands under the mercile hand of their new task-masters.

Charles V. heard with remorse of this ruin of the native rac Indian slavery was at once and peremptorily forbidden. But lab ers must be obtained, or those splendid possessions would relay into wilderness. Spanish merchants traded to the coasts of Afri where they bought gold-dust and ivory for beads and ribbons a scarlet cloaks. They found there a harmless, idle people, whe

iards.

simple wants were supplied without effort on their part; and who, in the absence of inducement, neither labored nor fought. The Spaniards bethought them of these men to cultivate their fields, to labor in their mines. They were gentle and tractable; they were heathens, and therefore the proper inheritance of good Catholics; by baptism and instruction in the faith their souls would be saved from destruction. Motives of the most diverse kinds urged the introduction of the negro. At first the traffic extended no farther than to criminals. Thieves and murderers, who must otherwise have been put to death, enriched their chiefs by the purchase-money which the Spaniards were eager to pay. But on all that coast no rigor of law could produce offenders in numbers sufficient to meet the demand. Soon the limitation ceased. Unoffending persons were systematically kidnapped and sold. The tribes went to war in the hope of taking prisoners whom they might dispose of to the SpanEngland was not engaged in that traffic at its outset. Erelong her hands were as deeply ainted with its guilt as those of any other country. But for a time her intercourse with Africa was for blameless purposes of commerce; and while that continued the English were regarded with confidence by the Africans. At length one John Lok, a ship-master, stole five black men and brought them to London. The next Englishman who visited Africa found that that theft had damaged the good name of his countrymen. His voyage was unprofitable, for the natives feared him. When this was told in London the mercantile world was troubled, for the African trade was a gainful one. The five stolen men were conveyed safely home again. This was the opening of our African slave-trade. Then, for the first time, did our fathers feel the dark temptation, and thus hesitatingly did they at first yield to its power. The traffic in gold-dust and ivory continued. Every Englishman who visited the African coast had occasion to know how actively and how profitably Spain, and Portugal too, traded in slaves. He knew that on all that rich coast there was no merchandise so lucrative as the unfortunate people themselves. It was not an age when such seductions could be long withstood. The English traders of that day were not the men to be held back from a gainful traffic by mere considerations of humanity.

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Sir John Hawkins made the first English venture in slave-trading. He sailed with three vessels to Sierra Leone. There, by purchase or by violence, he possessed himself of three hundred negroes. With this freight he crossed the Atlantic, and at St. Domingo he sold the whole to a great profit. The fame of his gains caused sensation in England, and he was encouraged to undertake a second expedition. Queen Elizabeth and many of her courtiers took shares in the venture. After many difficulties Hawkins collected five hundred negroes. His voyage was a troublous one. He was beset with calms; water ran short, and it was feared that a portion of the cargo must have been flung overboard. "Almighty God, however," says this devout man-stealer, "who never suffers his elect to perish,' brought him to the West Indies without loss of a man. But there had arrived before him a rigorous interdict from the King of Spain against the admission of foreign vessels to any of his West Indian ports. Hawkins was too stout-hearted to suffer such frustration of his enterprise. After some useless negotiation he landed a hundred men with two pieces of cannon; landed and sold his negroes; paid the tax which he himself had fixed; and soon in quiet England divided his gains with his royal and noble patrons. Thus was the slave-trade established in England. Three centuries after we look with horror and remorse upon the results which have followed. In most of the colonies there was unquestionably a desire for the introduction of the negro. But ere many years the colonists became aware that they were rapidly involving themselves in grave difficulties. The increase of the colored population alarmed them. Heavy debts, incurred for the purchase of slaves, disordered their finances. The production of tobacco, indigo, and other articles of Southern growth, exceeded the demand, and prices fell ruinously low. There were occasionally proposals made-although not very favorably entertained-with a view to emancipation. But the opposition of the colonists to the African slave-trade was very decided. Very frequent attempts to limit the traffic were made even in the Southern colonies, where slave labor was most valuable. Soon after the Revolution several slave-owning states prohibited the importation of slaves. The Constitution provided that Congress might suppress the slave-trade after the lapse of twenty years. But for the resistance of South Carolina and Georgia the prohibition would have been immediate. And at length, at the earliest moment when it was possible, Congress gave effect to the general sentiment by enacting that no slaves be imported into any of the thirteen United Colonies."

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And why had this not been done earlier? If the colonists were sincere in their desire to suppress this base traffic, why did they not suppress it? The reason is not difficult to find. England would not permit them. England forced the slave-trade upon the reluctant colonists. The English Parliament watched with paternal care over the interests of this hideous traffic. During the first half of the eighteenth century Parliament was continually legislating to this effect. Every restraint upon the largest development of the trade was removed with scrupulous care. Everything that diplomacy could do to open new markets was done. When the colonists

sought by imposing a tax to check the importation of slaves, that tax was repealed. Land was given free in the West Indies, on condition that the settler should keep four negroes for every hundred acres. Forts were built on the African coast for the protection of the trade. So recently as the year 1749 an act was passed bestowing additional encouragements upon slave-traders, and emphatically asserting "the slave-trade is very advantageous to Great Britain." There are no passages in all our history so humiliating as these. It is marvellous that such things were done-deliberately, and with all the solemnities of legal sanction-by men not unacquainted with the Christian religion, and humane in all the ordinary relations of life. The Popish Inquisition inflicted no suffering more barbarously cruel than was endured by the victim of the slave - trader. Hundreds of men and women, with chains upon their limbs, were packed closely together into the holds of small vessels. There, during weeks of suffering, they remained, enduring fierce tropical heat, often deprived of water and of food. They were all young and strong, for the fastidious slave-trader rejected men over thirty as uselessly old. But the strength of the strongest sunk under the horrors of this voyage. Often it happened that the greater portion of the cargo had to be flung overboard. Under the most favorable circumstances, it was expected that one slave in every five would perish. In every cargo of five hundred, one hundred would suffer a miserable death. And the public sentiment of England fully sanctioned a traffic of which these horrors were a necessary part. At one time the idea was prevalent in the colonies that it was contrary to Scripture to hold a baptized person in slavery. The colonists did not on that account liberate their slaves. They escaped the difficulty in the opposite direction. They withheld baptism and religious instruction. England took some pains to put them right on this question. The bishops of the Church and the law-officers of the Crown issued authoritative declarations, asserting the entire lawfulness of owning Christians. The colonial legislatures followed with enactments to the same effect. The colonists, thus re-assured, gave consent that the souls of their unhappy dependents should be cared for.

Up to the Revolution it was estimated that three hundred thousand negroes had been brought into the country direct from Africa. The entire colored population was supposed to amount to nearly half a million.

CHAPTER XII.

EARLY GOVERNMENT.

THERE was at the outset considerable diversity of pattern among the governments of the colonies. As time wore on the diversity lessened, and one great type becomes visible in all. There is a Governor appointed by the King. There is a Parliament chosen by the people. Parliament holds the purse-strings. The Governor applies for what moneys the public service seems to him to require. Parliament, as a rule, grants his demands; but not without consideration, and a distinct assertion of its right to refuse should cause appear. As the Revolution drew near, the function of the Governor became gradually circumscribed by the pressure of the assemblies. When the Governor, as representing the King, fell into variance with the popular will, the representatives of the people assumed the whole business of government. The most loyal of the colonies resolutely defied the encroachments of the King or his Governor. They had a pleasure and a pride in their connection with England; but they were at the same time essentially a self-governing people. From the government which existed before the Revolution it was easy for them to step into a federal union. The colonists had all their interests and all their grievances in common. It was natural for them, when trouble arose, to appoint representatives who should deliberate regarding their affairs. These representatives required an executive to give practical effect to their resolutions. The officer who was appointed for that purpose was called, not King, but President; and was chosen, not for life, but for four years. By this simple and natural process arose the American government.

At first Virginia was governed by two Councils, one of which was English and the other Colonial. Both were entirely under the King's control. In a very few years the representative system was introduced, and a popular assembly, over whose proceedings the Governor retained the right of veto, regulated the affairs of the colony. Virginia was the least democratic of the colonies. Her leanings were always toward monarchy. She maintained her loyalty to the Stuarts. Charles II. ruled her in his exile, and was crowned in a robe of Virginian silk, presented by the devoted colonists. The baffled Cavaliers sought refuge in Virginia from the hateful triumph of Republicanism. Virginia refused to acknowledge the Commonwealth, and had to be subjected by force. When the exiled House was restored her joy knew no bounds.

The New England States were of different temper and different government. While yet on board the Mayflower, the Pilgrims, as we have seen, formed themselves into a body politic, elected their Governor, and bound themselves to submit to his authority, "confiding in his prudence that he would not adventure upon any matter of moment without consent of the rest.' Every church member was an elector. For sixty years this democratic form of government was continued, till the despotic James II. overturned it in the closing years of his unhappy reign. The Pilgrims carried with them from England a bitter feeling of the wrongs which kings had

inflicted on them, and they arrived in America a people fully disposed to govern themselves. They cordially supported Cromwell. Cromwell, on his part, so highly esteemed the people of New England, that he invited them to return to Europe, and offered them settlements in Ireland. They delayed for two years to proclaim Charles II. when he was restored to the English throne. They sheltered the regicides who fled from the King's vengeance. They hailed the Revolution, by which the Stuarts were expelled and constitutional monarchy set up in England. Of all the American colonies, those of New England were the most democratic, and the most intolerant of royal interference with their liberties. New York was bestowed upon the Duke of York, who for a time appointed the Governor. Pennsylvania was a grant to Penn, who exercised the same authority. Ultimately, however, in all cases, the appointment of Governor rested with the King, while the representatives were chosen by the people.

BOOK SECOND.

CHAPTER I.

GEORGE WASHINGTON.

In the year 1740 there fell out a great European war. There was some doubt who should fill the Austrian throne. The emperor had just died, leaving no son or brother to inherit his dignities. His daughter, Maria Theresa, stepped into her father's place, and soon made it apparent that she was strong enough to maintain what she had done. Two or three kings thought they had a better right than she to the throne. The other kings ranged themselves on this side or on that. The idea of looking on while foolish neighbors destroyed themselves by senseless war, had not yet been suggested. Every king took part in a great war, and sent his people forth to slay and be slain, quite as a matter of course. So they raised great armies, fought great battles, burnt cities, wasted countries, inflicted and endured unutterable miseries, all to settle the question about this lady's throne. But the lady was of an heroic spirit, well worthy to govern, and she held her own, and lived and died an empress.

During these busy years a Virginian mother, widowed in early life, was training up her eldest son in the fear of God-all unaware, as she infused the love of goodness and duty into his mind, that she was giving a color to the history of her country throughout all its coming ages. That boy's name was George Washington. He was born in 1732. His father-a gentleman of good fortune, with a pedigree which can be traced beyond the Norman conquest-died when his son was eleven years of age. Upon George's mother devolved the care of his upbringing. She was a devout woman, of excellent sense and deep affections; but a strict disciplinarian, and of a temper which could brook no shadow of insubordination. Under her rule-gentle, and yet strong-George learned obedience and self-control. In boyhood he gave remarkable promise of those excellences which distinguished his mature years. His school-mates recognized the calm judicial character of his mind, and he became in all their disputes the arbiter from whose decision there was no appeal. He inherited his mother's love of command, happily tempered by a lofty disinterestedness and a love of justice which seemed to render it impossible that he should do or permit aught that was unfair. His person was large and powerful. His face expressed the thoughtfulness and serene strength of his character. He excelled in all athletic exercises. His youthful delight in such pursuits developed his physical capabilities to the utmost, and gave him endurance to bear the hardships which lay before him.

Young gentlemen of Virginia were not educated then so liberally as they have been since. It was presumed that Washington would be a mere Virginian proprietor and farmer, as his father had been; and his education was no higher than that position then demanded. He never learned any language but his own. The teacher of his carly years was also the sexton of the parish. And even when he was taken to an institution of a more advanced description, he attempted no higher study than the keeping of accounts and the copying of legal and mercantile papers. A few years later, it was thought he might enter the civil or military service of his country, and he was put to the study of mathematics and land-surveying. George Washington did nothing by halves. In youth, as in manhood, he did thoroughly what he had to do. His school exercise books are models of neatness and accuracy. His plans and measurements, made while he studied land-surveying, were as scrupulously exact as if great pecuniary interests depended upon them. In his eighteenth year he was employed by Government as surveyor of public lands. Many of his surveys were recorded in the county offices, and remain to this day. Long experience has established their unvarying accuracy. In all disputes to which they have any relevancy, their evidence is accepted as decisive. During the years which preceded the Revolution he managed his estates, packed and shipped his own tobacco and flour, kept his own books, conducted his own correspondence. His books may still be seen. Perhas no clearer or more accurate record of business transactions has been kept in America since the Father of American Independence rested

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from book-keeping. The flour which he shipped to foreign ports came to be known as his, and the Washington brand was habitually exempted from inspection. A most reliable man; his words and his deeds, his professions and his practice, are ever found in most perfect harmony. By some he has been regarded as a stolid, prosaic person, wanting in those features of character which captivate the minds of men. It was not so. In an earlier age George Washing. ton would have been a true knight-errant, with an insatiable thirst for adventure and a passionate love of battle. He had in high de gree those qualities which make ancient knighthood picturesque But higher qualities than these bore rule within him. He had wis dom beyond most, giving him deep insight into the wants of his time. He had clear perceptions of the duty which lay to his hand. What he saw to be right, the strongest impulses of his soul constrained him to do. A massive intellect and an iron strength of will were given to him, with a gentle, loving heart, with dauntless courage, with purity and loftiness of aim. He had a work of extraordinary difficulty to perform, History rejoices to recognize in him a revolutionary leader against whom no questionable transaction has ever been alleged.

The history of America presents, in one important feature, a very striking contrast to the history of nearly all older countries. In the old countries, history gathers round some one grand central fig ure-some judge, or priest, or king-whose biography tells all that has to be told concerning the time in which he lived. That one predominating person-David, Alexander, Cæsar, Napoleon — is, among his people, what the sun is in the planetary system. All movement originates and terminates in him, and the history of the people is merely a record of what he has chosen to do or caused to be done. In America it has not been so. The American system leaves no room for predominating persons. It affords none of those exhibitions of solitary, all-absorbing grandeur which are so picturesque, and have been so pernicious. Her history is a history of her people, and of no conspicuous individuals. Once only in her career is it otherwise. During the lifetime of George Washington her history clings very closely to him; and the biography of her great chief becomes in a very unusual degree the history of the country.

CHAPTER II.

BENJAMIN FRANKLIN.

WHILE Washington's boyhood was being passed on the banks of the Potomac, a young man, destined to help him in gaining the independence of the country, was toiling hard in the city of Philadelphia to earn an honest livelihood. His name was Benjamin Franklin; his avocations were manifold. He kept a small stationer's shop; he edited a newspaper; he was a bookbinder; he made ink; he sold rags, soap, and coffee. He was also a printer, employing a journeyman and an apprentice to aid him in his labors. He was a thriving man; but he was not ashamed to convey along the streets, in a wheelbarrow, the paper which he bought for the purposes of his trade. As a boy he had been studious and thoughtful; as a man he was prudent, sagacious, trustworthy. His prudence was, however, somewhat low-toned and earthly. He loved, and sought to marry, a deserving young woman, who returned his affection. There was in those days a debt of one hundred pounds upon his printing-house. He demanded that the father of the young lady should pay off this debt. The father was unable to do so; whereupon the worldly Benjamin decisively broke off the contemplated alliance.

When he had earned a moderate competency he ceased to labor at his business. Henceforth he labored to serve his fellow-men.. Philadelphia owes to Franklin her university, her hospital, her firebrigade, her first and greatest library.

He earned renown as a man of science. It had long been his thought that lightning and electricity were the same; but he found no way to prove the truth of his theory. At length he made a kite fitted suitably for his experiment. He stole away from his house during a thunder-storm, having told no one but his son, who accompanied him. The kite was sent up among the stormy clouds, and the anxious philosopher waited. For a time no response to his eager questioning was granted, and Franklin's countenance fell. But at length he felt the welcome shock, and his heart thrilled with the high consciousness that he had added to the sum of human knowledge.

When the troubles arose in connection with the Stamp Act, Franklin was sent to England to defend the rights of the colonists. The vigor of his intellect, the matured wisdom of his opinions, gained for him a wonderful supremacy over the men with whom he was brought into contact. He was examined before Parliament. Edmund Burke said that the scene reminded him of a master examined by a parcel of school-boys, so conspicuously was the witness superior to his interrogators.

Franklin was an early advocate of independence, and aided in preparing the famous Declaration. In all the councils of that eventful time he bore a leading part. He was the first American ambassador to France; and the good-sense and vivacity of the old printer gained for him high favor in the fashionable world of Paris. He lived to aid in framing the constitution under which America has enjoyed prosperity so great. Soon after he passed away. A few months before his death he wrote to Washington: "I am now finishing my eighty-fourth year, and probably with it my career in this

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