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TO THE

ROMANS.

CHAPTER I. AUL, a servant of Jesus Christ, called to be an apostle, set apart unto the gospel of God,

2 Which he promised before by his prophets in the holy scriptures,

3 Concerning his Son, which was born of the seed of David according to the flesh,

4 Which was with power declared to be the Son of God, according to the Spirit of holiness, by the resurrection of the dead, even Jesus Christ our Lord;

5 Through whom we received grace and apostleship, unto obedience of faith among all the nations, for his name's sake:

6 Among whom ye also are called by Jesus Christ :

7 To all that be in Rome, beloved of God, called to be saints: Grace be unto you and peace from God our Father, and the Lord Jesus Christ.

8 First, I thank my God through Jesus Christ for you all, that your faith is published throughout the whole world.

9 For God is my witness, whom I serve in my spirit in the gospel of his Son, how unceasingly I make mention of you, always in my prayers

10 Making request, if by any

means now at length I shall have a way opened by the will of God to come unto you.

II For I long to see you, that I may impart unto you some spiritual gift, to the end that ye may be established;

12 That is, that I with you may be comforted among you, each by the faith which is in the other, both yours and mine.

13 But I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was hindered hitherto,) that I might have some fruit in you too, even as also in the rest of the Gentiles.

14 I am debtor both to Greeks and to Barbarians; both to wise and to foolish.

15 So, as much as in me lieth, I am ready to preach the gospel to you also that are in

Rome.

16 For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

17 For the righteousness of God is therein revealed from faith unto faith: even as it is written, But 'the righteous shall live by faith.

18 For the wrath of God is revealed from heaven against 1 Or, the righteous by faith shall live.

all ungodliness and unrighteousness of men, who hold down the truth in unrighteousness;

men also, leaving the natural use of the woman, burned in their lust one toward another; men with men working un19 Because that which is seemliness, and receiving in known of God is manifest in themselves the recompence of them; for God manifested it❘ their error, which was meet. unto them:

20 For from the creation of the world his invisible things, even his eternal power and divinity, are plainly seen, being perceived by means of the things that are made: so that they are without excuse : 21 Because though they knew God, they glorified him not as God, neither gave thanks; but were brought to vanity in their reasonings, and their heart being without understanding was darkened.

22 Professing themselves to be wise, they were made fools, 23 And changed the glory of the uncorruptible God for the likeness of an image of corruptible man, and of birds, and fourfooted beasts, and creeping things.

24 Wherefore God also gave them up in the desires of their heart to uncleanness, to dishonour their bodies among themselves:

25 Inasmuch as they changed the truth of God for a lie, and worshipped and served the creature rather than the Creator, who is blessed for ever. Amen.

26 For this cause God gave them up unto shameful passions for even their women changed the natural use into that which is against nature: 27 And in like manner the

28 And even as they did not choose to retain God in their knowledge, God gave them up to a reprobate mind, to do the things which are not fit to be done:

29 Being filled with all unrighteousness, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, malignity; whisperers, 30 Slanderers, hated of God, insolent, proud, boasters, devisers of evil things, disobedient to parents,

31 Without understanding, covenant breakers, without natural affection, unmerciful: 32 Men who knowing well the righteous judgment of God, that they which do such things are worthy of death, not only commit the same, but also consent unto them that do them.

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do such things, and committest the same, that thou shalt escape the judgment of God? 4 Or despisest thou the riches of his goodness and his forbearance and his longsuffering; not knowing that the goodness of God is leading thee to repentance;

14 For when Gentiles, which have not the law, do by nature the things of the law, these, though they have not the law, are the law unto themselves;

15 Inasmuch as they shew the work of the law written in their hearts, their conscience bearing witness thereto, and their thoughts among one another accusing or else excusing:

5 And after thy hardness and impenitent heart art treasuring up for thyself wrath in the day of wrath and of the reve- 16 In the day when God shall lation of the righteous judg-judge the secrets of men by ment of God; Jesus Christ according to my gospel.

6 Who will render to every one according to his works: 7 To them who by patience in well doing seek for glory and honour and incorruption, eternal life :

8 But to them that seek their own, and do not obey the truth, but obey unrighteousness, [shall there be] indignation and wrath,

9 Tribulation and distress, upon every soul of man that worketh evil, of the Jew first, and also of the Greek;

10 But glory, and honour, and peace, to every man that worketh good, to the Jew first, and also to the Greek:

II For there is no respect of persons with God.

12 For as many as have sinned without law shall also perish without law and as many as have sinned under the law shall be judged by the

law;

:

13 For not the hearers of the law are righteous before God, but the doers of the law shall be justified:

1 Not expressed in the original.

17 But if thou art called a Jew, and restest upon the law, and makest thy boast in God,

18 And knowest his will, and approvest the things that are more excellent, being instructed out of the law;

19 And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,

20 An instructor of the foolish, a teacher of babes, possessing the model of knowledge and of the truth in the law;

21 Thou then which teachest another, dost thou not teach thyself? thou that preachest men should not steal, dost thou steal?

22 Thou that forbiddest to commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou rob temples?

23 Thou that makest thy boast in the law, dost thou by thy transgression of the law dishonour God?

24 For the name of God is blasphemed among the Gen

tiles because of you, even as it | words, and mayest overcome is written.

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when thou art judged.

5 But if our unrighteousness establisheth the righteousness of God, what shall we say? Is God unrighteous who inflicteth his wrath? (I speak as a man.)

6 'God forbid for then how shall God judge the world?

7 For if by my lie the truth of God abounded unto his glory; why am I still to be judged as a sinner?

8 And why should we] not 2[say], as we be slanderously reported, and as some affirm that we say, Let us do evil, that good may come? whose condemnation is just.

9 What then? do we excel them? No, in no wise for we before brought the charge against both Jews and Greeks, that they are all under sin;

IO As it is written, There is none righteous, no, not one :

II There is none that understandeth, there is none that seeketh after God.

12 They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not so much as one.

13 Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:

14 Whose mouth is full of cursing and bitterness:

15 Their feet are swift to shed blood:

16 Destruction and misery are in their ways:

2 Not expressed in the original.

Nay but by the

17 And the way of peace | works? have they not known. law of faith.

18 There is no fear of God before their eyes.

19 Now we know that what things soever the law saith, it speaketh to them who are under the law; in order that every mouth may be stopped, and that all the world may be brought under the judgment of God.

28 For we reckon that a man is justified by faith apart from the works of the law.

29 Is God [the God] of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

30 Seeing that God is one, which shall justify the circumcision by faith, and the uncircumcision through faith.

20 Because by the works of the law shall no flesh be justi- 31 Do we then make void the fied in his sight: for through law through faith? God forthe law cometh the knowledge bid: nay, we establish the of sin.

21 But now apart from the law the righteousness of God hath been manifested, being witnessed by the law and the prophets;

22 Even the righteousness of God through faith of Jesus Christ unto all and upon all that believe for there is no distinction:

law.

WHA

CHAPTER IV. THAT then shall we say that Abraham our father hath found as pertaining to the flesh?

2 For if Abraham was justified by works, he hath ground of boasting. But he hath none before God:

23 For all have sinned, and fall short of the glory of God; 24 Being justified freely by his grace through the redemp-him for righteousness. tion that is in Christ Jesus:

For what saith the scrip ture? And Abraham believed God, and it was reckoned unto

25 Whom God set forth as a propitiation through faith by his blood, for the shewing forth of his righteousness, because of the passing over of the former sins, in the forbearance of God;

26 For the shewing forth of his righteousness in this present time, that he may be just and the justifier of him which is of faith in Jesus.

27 Where is our boasting then? It is excluded. By what manner of law? of

4 Now to him that worketh, his reward is not reckoned in the way of grace, but of debt;

5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness.

6 Even as David also declareth the man blessed, unto whom God reckoneth righteousness apart from works,

7 [Saying,] Blessed are they whose iniquities are forgiven, and whose sins are covered.

1 Not expressed in the original. 2 Literally, Let it not be.

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