A Genealogy of Manners: Transformations of Social Relations in France and England from the Fourteenth to the Eighteenth CenturyUniversity of Chicago Press, 1998 - 312 pagini Remarkable for its scope and erudition, Jorge Arditi's new study offers a fascinating history of mores from the High Middle Ages to the Enlightenment. Drawing on the pioneering ideas of Norbert Elias, Michel Foucault, and Pierre Bourdieu, Arditi examines the relationship between power and social practices and traces how power changes over time. Analyzing courtesy manuals and etiquette books from the thirteenth to the eighteenth century, Arditi shows how the dominant classes of a society were able to create a system of social relations and put it into operation. The result was an infrastructure in which these classes could successfully exert power. He explores how the ecclesiastical authorities of the Middle Ages, the monarchies from the fifteenth through the seventeenth century, and the aristocracies during the early stages of modernity all forged their own codes of manners within the confines of another, dominant order. Arditi goes on to describe how each of these different groups, through the sustained deployment of their own forms of relating with one another, gradually moved into a position of dominance. |
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Cuprins
Manners Social Relations and Power | 1 |
Centeredness Social Coalescence and the Hegemony | 18 |
Civility and the Politics of Grace | 86 |
Honnêteté and the Consolidation of Royal Centrality | 122 |
Paradoxes of the English Gentleman | 155 |
Etiquette and the Constitution of Multicenteredness | 182 |
Foundational Metamorphoses | 221 |
Notes | 229 |
305 | |
Alte ediții - Afișează-le pe toate
A Genealogy of Manners: Transformations of Social Relations in France and ... Jorge Arditi Previzualizare limitată - 1998 |
A Genealogy of Manners: Transformations of Social Relations in France and ... Jorge Arditi Nu există previzualizare disponibilă - 1998 |
Termeni și expresii frecvente
A. G. Dickens affirmation aristocracy become behavior body Bors Cambridge Castiglione centeredness chapter character Chesterfield Chimène civilitate concept Cortegiano court courtesy courtier courtoisie cultural defined detachment developed diary discourses discussion dominant ecclesias edited Elias Elyot emergence England English Erasmus ethics etiquette Evelyn example experience expression Falstaff Faret forms Foucault France French gentleman Georges Duby hegemony Heptaméron honnête homme honnêteté honor Ibid idea Il Cortegiano infrastructure of social John Evelyn king L'honneste-Homme Le Cid literature Locke logic London Lord Louis XIV manners means medieval Méré Michel Foucault Middle Ages monarch moral multicenteredness multiplicity nobility Norbert Elias Oxford Paris Pepys permeation person plane of power political practices pragmatics of grace pragmatics of systemic prince Protestantism reality religion religious Renaissance res civile royal centrality sense seventeenth century social relations society structures suggests systemic relationality Tesoretto things tion transformation University Press virtue Weber women York