CATHOLICISM AND PROTESTANTISM.

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Reformation, and inflicted indescribable tortures on persons secretly accused of heresy.

In the early stages of the Reformation instigated by Luther, the king of England, Henry VIII, declared himself a supporter of the pope, and was rewarded by a papal bestowal of the distinguishing title "Defender of the Faith". Within a few years, this same British sovereign was excommunicated from the Roman church, because of impatient disregard of the pope's authority in the matter of Henry's desire to divorce Queen Catherine so that he could marry one of her maids. The British parliament, in 1534, passed the Act of Supremacy, by which the nation was declared free from all allegiance to papal authority. By Act of Parlia ment the king was made the head of the church within his own dominions. Thus was born the Church of England, a direct result of the licentious amours of a debauched and infamous king. With blasphemous indifference to the absence of divine commission, with no semblance of priestly succession, an adulterous sovereign created a church, provided therein a "priesthood" of his own, and proclaimed himself supreme administrator in all matters spiritual.

With the conflict between Catholicism and Protestantism in Great Britain the student of history is familiar. Suffice it here to say that the mutual hatred of the two contending sects, the zeal of their respective adherents, their professed love of God and devotion to Christ's service, were chiefly signalized by the sword, the ax, and the stake. Revelling in the realization of at least a partial emancipation from the tyranny of priestcraft, men and nations debauched their newly acquired liberty of thought, speech, and action, in a riot of abhorrent excess. The mis-called Age of Reason, and the atheistical abominations culminating in the French Revolution stand as ineffaceable testimony of what man may become when glorying in his denial of God.

Is it to be wondered at, that from the sixteenth century

onward, churches of man's contriving have multiplied with phenomenal rapidity? Churches and churchly organizations professing Christianity as their creed have come to be numbered by hundreds. On every side is heard in this day, "Lo, here is Christ" or "Lo, there". There are sects named from the circumstances of their origin-as the Church of England; others after their famous founders or promoters -as Lutheran, Calvinist, Wesleyan; some are known by peculiarities of doctrine or plan of administration-as Methodist, Presbyterian, Baptist, Congregationalist; but down to the third decade of the nineteenth century there was no church on earth affirming name or title as the Church of Jesus Christ. The only organization called a church existing at that time and venturing to assert claim to authority by succession was the Catholic church, which for centuries had been apostate and wholly bereft of divine authority or recognition. If the "mother church" be without a valid priesthood, and devoid of spiritual power, how can her offspring derive from her the right to officiate in the things of God? Who would dare to affirm that man can originate a priesthood which God is bound to honor and acknowledge? Granted that men may and do create among themselves societies, associations, sects, and even "churches" if they choose so to designate their organizations; granted that they may prescribe rules, formulate laws, and devise plans of operation, discipline, and government, and that all such laws, rules, and schemes of administration are binding upon those who assume membership-granted all these rights and powerswhence can such human institutions derive the authority of the Holy Priesthood, without which there can be no Church of Christ ?i

The apostate condition of Christendom has been frankly admitted by many eminent and conscientious representatives of the several churches, and by churches as institutions.

This paragraph is in part a paraphrase of The Great Apostasy, 10:21, 22.

APOSTASY AFFIRMED BY CHURCH OF ENGLAND.

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Even the Church of England acknowledges the awful fact in her official declaration of degeneracy, as set forth in the "Homily Against Peril of Idolatry", in these words:

"So that laity and clergy, learned and unlearned, all ages, sects, and degrees of men, women, and children of whole Christendom-an horrible and most dreadful thing to think -have been at once drowned in abominable idolatry; of all other vices most detested of God, and most damnable to man; and that by the space of eight hundred years and more."i

Let it not be concluded that through the night of the universal apostasy, long and dark as it was, God had forgotten the world. Mankind had not been left wholly to itself. The Spirit of God was operative so far as the unbelief of men permitted. John the apostle, and the Three Nephite disciples, were ministering among men, though unknown. But through the centuries of spiritual darkness men lived and died without the administration of a contemporary apostle, prophet, elder, bishop, priest, teacher, or deacon. Whatever of the form of Godliness existed in the churches of human establishment was destitute of divine power. The time foreseen by the inspired apostle had fully comemankind in general refused to endure sound doctrine, but, having itching ears, did they heap to themselves teachers, after their own lusts, and verily had they turned away their ears from the truth to follow after fables. The first quarter of the nineteenth century witnessed the cumulative fulfilment. of the conditions predicted through the prophet Amos: "Behold, the days come, saith the Lord God, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the Lord: And they shall wander from sea to sea, and from the north even to the east,

they shall run to and fro to seek the word of the Lord, and shall not find it."m

Throughout the period of apostasy the windows of heaven had been shut toward the world, so as to preclude all direct revelation from God, and particularly any personal ministration or theophany of the Christ. Mankind had ceased to know God; and had invested the utterances of prophets and apostles of old, who had known Him, with a pall of mystery and fancy, so that the True and the Living God was no longer believed to exist; but in His place the sectaries had tried to conceive of an incomprehensible being, devoid of "body, parts, or passions", an immaterial nothing."

But it had been determined in the councils of heaven, that after many centuries of benighted ignorance the world should be illumined anew by the light of truth. Through the operation of the genius of intelligence, which is the Spirit of Truth, the soul of the race had been undergoing a preparation, like unto the deep plowing of a field, for the planting of the gospel afresh. The principle of the mariner's compass was revealed by the Spirit; the material embodiment thereof was invented by man; and by its aid the unknown oceans were explored. Toward the end of the fifteenth century Columbus was led by the inspiration of God to the discovery of the New World, whereon dwelt the degenerate posterity of Lehi, a dark-skinned remnant of the house of Israel the American Indians. In due time the good ships. Mayflower and Speedwell brought to the western world the Pilgrim Fathers, as the vanguard of a host escaping from exile and seeking a new home wherein they could worship according to the dictates of their consciences. The coming of Columbus and the later immigration of the Puritan Pilgrims had been predicted nearly six hundred years before Christ; their respective missions had been as truly appointed

Amos 8:11, 12.

n See Church of England Book of Common Prayer, "Articles of Religion" i. Note 4, end of chapter.

PREDICTIONS CONCERNING THE AMERICAN NATION. 755

unto them as has been the sending of any prophet with a message to deliver and a work to do. The war between the American Colonies and the Mother Country, and the victorious issue thereof in the emancipation of the American nation once and forever from monarchial rule, had been foretold as further steps in preparation for the restoration of the gospel. Time was allowed for the establishment of a stable government, for the raising up of men chosen and inspired to frame and promulgate the Constitution of the United States, which promises to every man a full measure of political and religious freedom. It was not meet that the precious seed of the restored gospel be thrown upon unplowed soil, hardened by intolerance, and fit to produce only thorns of bigotry and rank weeds of mental and spiritual serfdom. The gospel of Jesus Christ is the embodiment of liberty; it is the truth that shall make free every man and every nation who will accept and obey its precepts.

At the appointed time, the Eternal Father and His Son Jesus the Christ appeared to man upon the earth, and inaugurated the Dispensation of the Fulness of Times.

NOTES TO CHAPTER 40.

1. Cessation of Revelation on the Western Hemisphere.-"The eastern world had lost this knowledge of the Lord earlier than the western hemisphere. Upon the land of North America, four hundred years after the birth of our Savior and Master, there stood at least one man who knew the Lord God Almighty as a distinct personality, a Being capable of communicating Himself to man. That man was Moroni, the son of Mormon, whose testimony abides now and must abide through all the ages to come."-George Q. Cannon, Life of Joseph Smith, p. 21. See B. of M., Moroni 10:27-34.

2. Results of the Great Apostasy Divinely Overruled for Eventual Good. The thoughtful student cannot fail to see in the progress of the great apostasy and its results the existence of an overruling power operating toward eventual good, however mysterious its methods. The heart-rending persecutions to which the saints were subjected in the early centuries of our era, the anguish, the torture, the bloodshed incurred in defense

o See B. of M., 1 Nephi 13:10-13. Note 5, end of chapter.