THE TWELVE EMPOWERED TO CONFER THE HOLY GHOST. 731 forbid him." But the people were forbidden to cast out from their assemblies those from whom the Sacrament was to be withheld, if so be they would but repent and seek fellowship through baptism." The necessity of prayer was explicitly emphasized by the Lord, the commandment to pray being given to the Twelve and to the multitude separately. Individual supplication, family devotions, and congregational worship were thus enjoined: "Therefore ye must always pray unto the Father in my name; and whatsoever ye shall ask the Father in my name, which is right, believing that ye shall receive, behold it shall be given unto you. Pray in your families unto the Father, always in my name, that your wives and your children may be blessed. And behold, ye shall meet together oft, and ye shall not forbid any man from coming unto you when ye shall meet together, but suffer them that they may come unto you, and forbid them not; but ye shall pray for them, and shall not cast them out; and if it so be that they come unto you oft, ye shall pray for them unto the Father, in my name." The Lord then touched with His hand each of the Twelve, investing them, in words unheard by others, with power to confer the Holy Ghost by the imposition of hands upon all repentant and baptized believers." As he finished the ordination of the Twelve, a cloud overshadowed the people, so that the Lord was hidden from their sight; but the twelve disciples "saw and did bear record that he ascended again into heaven.” CHRIST'S SECOND VISITATION TO THE NEPHITES." On the morrow a yet greater multitude assembled in expectation of the Savior's return. Throughout the night mes y 3 Nephi 18:1-14, 27-34; compare 1 Cor. 11:23-30. For the prescribed manner of administering the Sacrament, see Moroni, chaps. 4 and 5; compare Doc. and Cov. 20:75-79. 23 Nephi 18:19-23. a 3 Nephi 18:36, 37: Moroni 2:1-3. sengers had spread the glorious tidings of the Lord's appearing, and of His promise to again visit His people. So great was the assembly that Nephi and his associates caused the people to separate into twelve bodies, to each of which one of the disciples was assigned to impart instruction and to lead in prayer. The burden of supplication was that the Holy Ghost should be given unto them. Led by the chosen disciples the whole vast concourse approached the water's edge, and Nephi, going first, was baptized by immersion; he then baptized the eleven others whom Jesus had chosen. When the Twelve had come forth out of the water, "they were filled with the Holy Ghost, and with fire. And behold, they were encircled about as if it were fire; and it came down from heaven, and the multitude did witness it, and do bear record; and angels did come down out of heaven, and did minister unto them. And it came to pass that while the angels were ministering unto the disciples, behold, Jesus came and stood in the midst, and ministered unto them." Thus Jesus appeared in the midst of the disciples and ministering angels. At His command the Twelve and the multitude knelt in prayer; and they prayed unto Jesus, calling Him their Lord and their God. Jesus separated Himself by a little space, and in humble attitude prayed, saying in part: "Father, I thank thee that thou hast given the Holy Ghost unto these whom I have chosen; and it is because of their belief in me, that I have chosen them out of the world. Father, I pray thee that thou wilt give the Holy Ghost unto all them that shall believe in their words." The disciples were yet fervently praying to Jesus when He returned to them; and as He looked upon them with merciful and approving smile, they were glorified in His presence, so that their countenances and their apparel shone with a brilliancy like unto that of the face and garments of the Lord, even so that "there could be nothing on earth so white as the white Note 3, end of chapter. THE SACRAMENT AGAIN ADMINISTERED. 733 ness thereof." A second and a third time Jesus retired and prayed unto the Father; and while the people comprehended the meaning of His prayer, they confessed and bare record. that "so great and marvellous were the words which he prayed, that they cannot be written, neither can they be uttered by man." The Lord rejoiced in the faith of the people, and to the disciples He said: "So great faith have I never seen among all the Jews; wherefore I could not shew unto them so great miracles, because of their unbelief. Verily I say unto you, there are none of them that have seen so great things as ye have seen; neither have they heard so great things as ye have heard." Then the Lord administered the Sacrament in manner as on the yesterday; but both the bread and the wine were provided without human aid. The sanctity of the ordinance was thus expressed: "He that eateth this bread, eateth of my body to his soul, and he that drinketh of this wine, drinketh of my blood to his soul, and his soul shall never hunger nor thirst, but shall be filled." This was followed by instructions concerning the covenant people, Israel, of whom the Nephites were a part, and of the relation they would bear to the Gentile nations in the future development of the divine purpose. Jesus declared Himself to be that Prophet whose coming Moses had foretold, and the Christ of whom all the prophets had testified. The temporary supremacy of the Gentiles, whereby the further scattering of Israel would be accomplished, and the eventual gathering of the covenant people, were predicted, with frequent reference to the inspired utterances of Isaiah bearing thereon. The future of Lehi's descendants was pictured as a dwindling in unbelief through iniquity; in consequence of which the Gentiles would grow to be a mighty people on the western continent, even though that land had been given as an ultimate inheritance to the house of Israel. d 3 Nephi, chap. 19:35, 36; read the entire chapter. 3 Nephi, chap. 20; see references to Isaiah given therein. The establishment of the then future but now existent American nation, characterized as "a free people", was thus foretold and God's purpose therein explained: "For it is wisdom in the Father that they should be established in this land, and be set up as a free people by the power of the Father, that these things might come forth from them unto a remnant of your seed, that the covenant of the Father may be fulfilled which he hath covenanted with his people, O house of Israel."f As a sign of the time in which the gathering of the several branches of Israel from their long dispersion should take place, the Lord specified the prosperity of the Gentiles in America, and their agency in bringing the scriptures to the degraded remnant of Lehi's posterity or the American Indians. It was made plain that all Gentiles who would repent, and accept the gospel of Christ through baptism, should be numbered among the covenant people and be made partakers of the blessings incident to the last days, in which the New Jerusalem would be established on the American continent. The joyful account of gathered Israel as Jehovah had given it aforetime through the mouth of His prophet Isaiah, was repeated by the resurrected Jehovah to His Nephite flock. Admonishing them to ponder the words of the prophets, which were of record amongst them, and to give heed to the new scriptures He had made known, and especially commanding the Twelve to teach the people further concerning the things He had expounded, the Lord informed them of the revelations given through Malachi, and directed that the same be written.i The prophecies so reiterated by Him who had inspired Malachi to utterance, were at that time obviously of the future, and are even yet unfulfilled in their entirety. The i 3 Nephi 21:4. g3 Nephi 21:1-7; for prophecies concerning subsequent events see remainder of chapter. h3 Nephi, chap. 22; compare Isa. chap. 54. i3 Nephi, chaps. 24 and 25; compare Malachi, chaps. 3 and 4. THE LORD'S SECOND VISITATION TO THE NEPHITES. 735 advent of the Lord, to which these scriptures testify, is yet future; but that the time is now near-that "great and dreadful day of the Lord"—is attested by the fact that Elijah, who was to come before that day, has appeared in the discharge of his particular commission-that of turning the hearts of the living children to their dead progenitors, and the hearts of the departed fathers to their still mortal posterity.j The personal ministry of Christ on the occasion of this second visitation lasted three days, during which He gave the people many scriptures, such as had been before given unto the Jews, for so the Father had commanded; and He expounded unto them the purposes of God, from the beginning until the time at which Christ shall return in His glory; "And even unto the great and last day, when all people, and all kindreds, and all nations and tongues shall stand before God, to be judged of their works, whether they be good or whether they be evil; if they be good, to the resurrection of everlasting life; and if they be evil, to the resurrection of damnation, being on a parallel, the one on the one hand, and the other on the other hand, according to the mercy, and the justice, and the holiness which is in Christ, who was before the world began." In merciful ministration He healed their afflicted folk, and raised a man from the dead. At later but unspecified times, He showed Himself among the Nephites, and "did break bread oft, and bless it, and give it unto them."k After His second ascension from among them, the spirit of prophecy was manifest among the people, and this extended even to children and babes, many of whom spake of marvelous things, as the Spirit gave them utterance. The Twelve entered upon their ministry with vigor, teaching all j Doc. and Cov. 110:13-16. Elijah appeared in the Kirtland Temple April 3, A. D. 1836, and committed to the Church the keys of authority for vicarious work in behalf of the dead. See chapter 41 herein. k 3 Nephi 26:4, 5, 13-15. |