We call your attention to the notice following this lesson which describes the NEW COURSE BY YOGI RAMACHARAKA The first lesson of which is now on the press, and which is entitled The Inner Teachings of The Philosophies and Religions of India Mystic Christianity Is now bound in an attractive cloth-bound The Price of the Book is $1.10 Including Postage. THE MESSAGE OF THE MASTER. Running throughout nearly all of the teachings and messages of Jesus, is to be found the constant Mystic Message regarding the existence of the Spirit within the soul of each individual—that Something Within to which all can turn in time of pain and trouble-that Guide and Monitor which stands ever ready to counsel, advise and direct if one opens himself to the Voice. "Seek ye first the Kingdom, and all things shall be added unto you." And, again, as if to explain: "The Kingdom of Heaven is within you." This is the Mystic Message which gives one a key to the Mysteries of the Inner Teachings. Let us take up a few of His sayings and endeavor to interpret them by the light of these teachings. But before doing so we must call the attention of the student to the fact that, in order to understand intelligently what we are saying, he must carefully re-read the "Fourteen Lessons in Yogi Philosophy" wherein the details of the teachings are set forth-that is the fundamental truths are explained. In the "Advanced Course" and in "Gnani Yoga" the higher phases of the teachings are presented. And, although in the said works there is little or no reference made to Christianity, yet the teachings are so fundamental that the Inner Teachings of all religions-including Christianity-may be understood by one who has acquainted himself with these fundamental truths. There is but one real Occult Philosophy, and we find it in evidence everywhere-once the Truth is grasped, it is found to be the Master Key with which to unlock the various doors leading to the esoteric phase of any and all religions or philosophies. The Yogi Fathers, centuries and centuries ago, solved the Riddle of the Universe, and the highest efforts of the human mind since that time have but corroborated, proven and exemplified the original Truth as voiced by these Venerable Sages. Let us read the words of Jesus in the light of this Ancient Wisdom. Let us consider the Sermon on the Mount as given in Matthew (Chapters v; vi; vii). "Blessed are the poor in spirit; for theirs is the Kingdom of Heaven." (Matt. v: 3.) By these words Jesus indicated the occult teachings that those who renounced the vain glory and petty ambitions of this world would be on the road to the realization of the Real Self-the Something Within-the Spirit. For is it not written that "the Kingdom of Heaven is within you"? "Blessed are they that mourn; for they shall be comforted." (Matt. v: 4.) By these words Jesus pointed out the occult teachings that those who had so far advanced that they could see the folly of human ambition, and who consequently felt the pain that comes to all who stand above the crowd, and who mourned by reason of their realization of the folly and uselessness of all for which men strive so hard, would, in the end, be comforted by that "peace which passeth all understanding" which comes only to those who enter into a realization of the Kingdom of Heaven which is within them. "Blessed are the meek; for they shall inherit the earth." (Matt. v: 5.) By these words Jesus sought to teach that those who had acquired the attitude of obedience to the Power of the Spirit Within them would become as Masters of the things of earth. This message is frequently misunderstood by reason of the lack of perception of the Mystic meaning contained in the words. The word "meek" does not mean that "I'm so meek and humble" attitude and expression of the hypocritical followers of form. Jesus never taught this—and never acted it. He was always the Master, and never sought to make of his followers cringing creatures and whining and sniveling supplicants. He asserted His Mastery in many ways and accepted the respect due him-as for instance when the vial of precious ointment was poured upon Him. His use of the word, which has been poorly translated as "meek," was in the sense of a calm, dignified bearing toward the Power of the Spirit, and a reverent submission to its guidance-not a hypocritical and cowardly "meekness" toward other men. The assurance that such should "inherit the earth" means that they should become masters of things temporal— that is, that they should be able to rise above them— should become lords of the earth by reason of their "entering into the Kingdom of Heaven" within them. "Blessed are they that hunger and thirst after righteousness; for they shall be filled." (Matt. v: 6.) This is the promise of the Master that they who sought the Kingdom of Heaven (within them) should find it-that their spiritual hunger and thirst should be satisfied in the only way possible. "Blessed are the merciful; for they shall obtain mercy." (Matt. v: 7.) Here is taught the blessing for forbearance, kindness, tolerance and absence of bigotry, and the reward that comes as a natural consequence of such a mental attitude. "Blessed are the pure in heart; for they shall see God." (Matt. v: 8.) Here is the assurance that "to those who are pure all things are pure"-that the purity of one's own heart, and the recognition of the God Within, leads to a perception of the God within everything. "He who sees God within himself, sees Him in everything," says an old Persian writer. And verily such a one "sees God" where He abides-and that is Everywhere. "Blessed are the peacemakers; for they shall be called sons of God." (Matt. v: 9.) Here is the call to the disciple to use his wisdom and power in the direction of remedying the strife that arises from the differing conceptions of Deity and Truth prevailing among men. He who is able to point out the Truth underlying all religions and beliefs indeed becomes as a beloved son of God. He who is able to show that under all forms and cere |