Between the pass and fell incensed points Time shall unfold what plaiteda cunning hides; 34-i. I. 94 Obstinacy, its evil. To persist 26-ii. 2. In doing wrong, extenuates not wrong, What rein can hold licentious wickedness, When down the hill he holds his fierce career? 96 Filial rebellion. 20-iii. 3. That nature which contemns its origin, Cannot be border'd certain in itself;s She, that herself will slivert and disbranch From her material sap, perforce must wither, 97 Disordered imaginations. 34-iv. 2. Dangerous conceits are, in their natures, poisons, Burn like the mines of sulphur. Men shall deal unadvisedly sometimes, 37-iii. 3. 24-iv. 4. Where's that palace, whereinto foul things Sometimes intrude not? who has a breast so pure, But some uncleanly apprehensions q Folded, doubled. r' He that covereth his sins shall not prosper.' Prov. xxviii. 13. First folio reads, 'Who covers faults at last with shame derides.' Restrained within any certain bounds. Tear off. Keep leets," and law-days, and in session sit 100 Timidity and self-confidence. 37-iii. 3. Blind Fear, that seeing Reason leads, finds safer footing than blind Reason stumbling without Fear. 101 Judgment influenced by circumstances. Men's judgments are 26-iii. 2. A parcel of their fortunes; and things outward 30-iii. 11. Gnarlingy sorrow hath less power to bite The man that mocks at it, and sets it light. Cold ways, 17-i. 3. That seem like prudent helps, are very poisonous 104 28-iii. 1. Knowledge to be communicated. How much in having, or without, or in,- 26-iii. 3. The beauty that is borne here in the face, u Courts of equity. w Who has so virtuous a breast, that some impure conceptions will not sometimes enter into it; hold a session there as in a regular court, and bench by the side' of authorized and lawful thoughts? Rom. vii. 18-24. x Are of a piece with them. Prov. v. 14. y Growling. z Excellently endowed. Salutes each other with each other's form. Till it hath travell'd, and is married there, 26-iii. 3. (Though in and of him there be much consisting), Nor doth he of himself know them for aught, The voice again; or, like a gate of steel, 26-iii. 3. 107 Man not to be a slave to sense. What is a man, If his chief good, and marketa of his time, Be but to sleep, and feed? a beast, no more. Sure, He, that made us with such large discourse, b Looking before, and after, gave us not That capability and godlike reason To fuste in us unused. 36-iv. 4. We play the fools with the time; and the spirits of the wise sit in the clouds, and mock us. 19-ii. 2. If a man do not erect in this age his own tomb ere he dies, he shall live no longer in monument than the bell rings, and the widow weeps. 6-v. 2. Ah! when the means are gone, that buy this praise, a Profit. b Power of comprehension. c Grow mouldy. Love, and tongue-tied simplicity, In least, speak most, to my capacity. 7-v. I. So long as we can say, This is the worst. 34-iv. 1. 'Tis the mind that makes the body rich; And as the sun breaks through the darkest clouds, 12-iv. 3. Our bodies are our gardens; to the which, our wills are gardeners: so that if we will plant nettles, or sow lettuce; set hyssop, and weed up thyme; supply it with one gender of herbs, or distract it with many; either to have it steril with idleness, or manured with industry; why, the power and corrigible authority of this lies in our wills. If the balance of our lives had not one scale of reason to poise another of sensuality, the blood and baseness of our natures would conduct us to most preposterous conclusions. 115 Misconception of motives. 37-i. 3. I am in this earthly world; where, to do harm, 15-iv. 2. Let the subject see, to make them know, That outward courtesies would fain proclaim Favours that keep within.e d Appeareth. e Then only shows of kindness have their worth, The heart that keeps within. 5-v. 1. 117 Merit, its value. Who shall go about To cozen fortune, and be honourable Without the stamp of merit! Let none presume 118 Merit, too often unrewarded. O, that estates, degrees, and offices, 9-ii. 9. Were not derived corruptly! and that clear honour 119 Mercy, the fairest virtue. 9-ii. 9. No ceremony that to great ones 'longs, 5-ii. 2. Will fortune never come with both hands full, 121 The power of prejudice. There be in the cup may 19-iv. 4. A spider steep'd, and one may drink; depart, The abhorr'd ingredient to his eye, make known 13-ii. 1. f Heavings. |