The Social Institutions and Ideals of the Bible: A Study of the Elements of Hebrew Life in Their Development from the Beginnings to the Time of Christ, and of the Social Teachings of the Prophets, of the Sages and of JesusAbingdon Press, 1915 - 385 pagini |
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Pagina 7
... Sabbath Rest . §2 . The Sabbath Sanctity . §3 . The New Moon . §4 . The Great Festivals . $ 5 . The Lesser Festivals . §6 . The Influence of the Festivals . Directions for Study . XVII . PRAYER AND FASTING .... § 1. The Prophet as ...
... Sabbath Rest . §2 . The Sabbath Sanctity . §3 . The New Moon . §4 . The Great Festivals . $ 5 . The Lesser Festivals . §6 . The Influence of the Festivals . Directions for Study . XVII . PRAYER AND FASTING .... § 1. The Prophet as ...
Pagina 25
... Sabbath was recognized as the fundamental religious observance . The Jews began to be the separate people and to take the attitude toward the world which made their history so tragic . This all - pervasive ecclesiasticism was not ...
... Sabbath was recognized as the fundamental religious observance . The Jews began to be the separate people and to take the attitude toward the world which made their history so tragic . This all - pervasive ecclesiasticism was not ...
Pagina 51
... Sabbath rest from toil ( Exod 20. 10 ) . It is probable also that the provisions in the Covenant Code regarding the maltreatment of slaves apply to aliens as well as to Hebrews . The provision that a man may beat his male or female ...
... Sabbath rest from toil ( Exod 20. 10 ) . It is probable also that the provisions in the Covenant Code regarding the maltreatment of slaves apply to aliens as well as to Hebrews . The provision that a man may beat his male or female ...
Pagina 59
... Sabbath rest ( Exod 20. 8-10 ) was distinctly a family regu- lation . In early times there was no worship provided for this day , but its religious character arose from the fact that it was the Lord's day , which could not be profaned ...
... Sabbath rest ( Exod 20. 8-10 ) was distinctly a family regu- lation . In early times there was no worship provided for this day , but its religious character arose from the fact that it was the Lord's day , which could not be profaned ...
Pagina 61
... Sabbath and for each of the festivals ( Num 28 and 29 ) . Even symbolic meaning was attached to articles of common dress ( Num 15. 37-41 ) . It was the priestly purpose that the whole of life should be sanctified by a significant ritual ...
... Sabbath and for each of the festivals ( Num 28 and 29 ) . Even symbolic meaning was attached to articles of common dress ( Num 15. 37-41 ) . It was the priestly purpose that the whole of life should be sanctified by a significant ritual ...
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Alte ediții - Afișează-le pe toate
The Social Institutions and Ideals of the Bible: A Study of the Elements of ... Theodore Gerald Soares Vizualizare completă - 1915 |
The Social Institutions and Ideals of the Bible: A Study of the Elements of ... Theodore Gerald Soares Vizualizare completă - 1915 |
The Social Institutions and Ideals of the Bible: A Study of the Elements of ... Theodore Gerald Soares Vizualizare completă - 1921 |
Termeni și expresii frecvente
agricultural Ahaz Amos ancient Assyrian attitude Babylon Calebite Canaan ceremonial clan Code common Consider court danger Deut Deuteronomic Deuteronomic Code DIRECTIONS FOR STUDY divine doubtless Egypt elders ethical evil exile Exod 21 experience Ezek Ezekiel fasting feast festival Greek Hebrew high priest holy Hosea human ideal indicate Isaiah Israel Jehovah Jeremiah Jerusalem Jesus Jesus's Jewish Jews Josephus Judah Judaism Judg justice kingdom kingdom of God Kings 21 land later legislation Levitical live Luke Mark Matt Micah modern moral noble Note observance offering organization Palestine Pharisees Phoenician political poor practice prayer priestly probably prophets prosperity Prov provision Read realize regarded religion religious rich righteousness ritual Sabbath sacred sacrifice Sadducees sage Samaria Sanhedrin scribes secure significance Sirach slavery slaves social institutions society Solomon spirit synagogue Syria taboo teaching of Jesus temple tion to-day tribe unclean wealth worship
Pasaje populare
Pagina 248 - Wherewith shall I come before the LORD, and bow myself before the high God ? shall I come before him with burnt offerings, with calves of a year old ? Will the LORD be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul...
Pagina 183 - Is it such a fast that I have chosen? a day for a man to afflict his soul ? is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him ? wilt thou call this a fast, and an acceptable day to the Lord?
Pagina 248 - He hath showed thee, O man, what is good; and what doth Jehovah require of thee, but to do justly, and to love kindness, and to walk humbly with thy God.
Pagina 71 - What portion have we in David ? neither have we inheritance in the son of Jesse: to your tents, O Israel : now see to thine own house, David.
Pagina 261 - I will put my law in their inward parts, and in their heart will I write it...
Pagina 258 - Therefore thus saith the Lord : Ye have not hearkened unto me, in proclaiming liberty, every one to his brother, and every man to his neighbour : behold, I proclaim a liberty for you, saith. the Lord, to the sword, to the pestilence, and to the famine ; and I will make you to be removed into all the kingdoms of the earth.
Pagina 189 - For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day.
Pagina 168 - Six days thou shalt do thy work, and on the seventh day thou shalt rest: that thine ox and thine ass may rest, and the son of thy handmaid, and the stranger, may be refreshed.
Pagina 60 - And these words, which I command thee this day, shall be upon thy heart; and thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thy house, and when thou walkest by the way, and when thou liest down, and when thou risest up.
Pagina 223 - I hate, I despise your feasts, and I will take no delight in your solemn assemblies. Yea, though ye offer me your burnt offerings and meal offerings, I will not accept them : neither will I regard the peace offerings of your fat beasts.