Jesus ̓way: An Appreciation of the Teaching in the Synoptic GospelsHoughton, Mifflin, 1902 - 198 pagini |
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Pagina 64
... pleasure is bad ; but simply because one cannot serve two masters ; because sensuous pleasure often conflicts with that true regard for one's own welfare and the welfare of others which is the substance of 64 JESUS ' WAY.
... pleasure is bad ; but simply because one cannot serve two masters ; because sensuous pleasure often conflicts with that true regard for one's own welfare and the welfare of others which is the substance of 64 JESUS ' WAY.
Pagina 65
... pleasure as such . In all his warnings there is the saying , " If thine eye offend , pluck it out . " He never says that a maimed life is good in itself , or preferable to a whole life , in which every appetite and pas- sion has its ...
... pleasure as such . In all his warnings there is the saying , " If thine eye offend , pluck it out . " He never says that a maimed life is good in itself , or preferable to a whole life , in which every appetite and pas- sion has its ...
Pagina 67
... pleasure fore- gone , the follower of his Way cannot fail to secure a greater spiritual good . Healthy natural appetites are not bad ; nor are they to be brooded over in morbid introspection and self - condem- nation . They all have ...
... pleasure fore- gone , the follower of his Way cannot fail to secure a greater spiritual good . Healthy natural appetites are not bad ; nor are they to be brooded over in morbid introspection and self - condem- nation . They all have ...
Pagina 89
... pleasure . Love will not kill , either suddenly with a sword , or slowly by unkind- ness ; for love gives and enhances life . Love will not steal , either goods from the counter , money from the purse , value LOVE 89.
... pleasure . Love will not kill , either suddenly with a sword , or slowly by unkind- ness ; for love gives and enhances life . Love will not steal , either goods from the counter , money from the purse , value LOVE 89.
Pagina 131
... pleasure at cost of another's cruel pain ; making his despicable gain out of another's pitiable loss . No man could be enough of a fool to wish any form of sin to become the gen- eral rule . He can only wish it as a mean exception in ...
... pleasure at cost of another's cruel pain ; making his despicable gain out of another's pitiable loss . No man could be enough of a fool to wish any form of sin to become the gen- eral rule . He can only wish it as a mean exception in ...
Alte ediții - Afișează-le pe toate
Jesus' Way: An Appreciation of the Teaching in the Synoptic Gospels William De Witt Hyde Vizualizare completă - 1902 |
Jesus' Way: An Appreciation of the Teaching in the Synoptic Gospels William De Witt Hyde Vizualizare completă - 1903 |
Jesus Way; an Appreciation of the Teaching in the Synoptic Gospels William De Witt Hyde Nu există previzualizare disponibilă - 2023 |
Termeni și expresii frecvente
appetites better Blessed blessedness BOWDOIN COLLEGE bring brother cast cern CHAPTER Christian cruel deeds desire disciples earth ence enter eousness evil expression faith Father Father's love filial experi followers forgive genuine give God's happiness hard hate hath heart heavenly Holy Spirit human infinite Jerusalem kingdom of God kingdom of heaven less libertine light lives Lord Luke xii lust Master Matthew vi Matthew vii means mercy moral nature ness one's ourselves outer darkness parasite perfect Pharisees pleasure pray prayer principle prophets publicans publicans and sinners pure receiveth reveal reverence reward righteous sacrifice saith unto say unto scribes seek selfish ends servant seventy times seven shine simply sinner sins social sonship soul Spirit of love sual sure sympathy synagogues Synoptic Gospels teaching thee thereby thine things thou tion true Verily I say walk in Jesus WILLIAM DEWITT HYDE women words
Pasaje populare
Pagina 89 - Ye have heard that it was said, An eye for an eye, and a tooth for a tooth: but I say unto you, Resist not him that is evil: but whosoever smiteth thee on thy right cheek, turn to him the other also.
Pagina 5 - Love your enemies, and pray for them that persecute you ; that ye may be sons of your Father which is in heaven : for he maketh his sun to rise on the. evil and the good, and sendeth rain on the just and the unjust.
Pagina 43 - And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.
Pagina 159 - Blessed are they that have been persecuted for righteousness" sake: for theirs is the kingdom of heaven. Blessed are ye when men shall reproach you, and persecute you, and say all manner of evil against you falsely, for my sake.
Pagina 59 - Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee : it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.
Pagina 189 - Watch therefore ; for ye know not what hour your Lord doth come. But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up. Therefore be ye also ready : for in such an hour as ye think not the Son of man cometh.
Pagina 77 - And he turned to the woman, and said unto Simon, Seest thou this woman ? I entered into thine house, thou gavest me no water for my feet : but she hath washed my feet with tears, and wiped them with the hairs of her head.
Pagina 119 - Lay not up for yourselves treasures upon the earth, where moth and rust doth consume, and where thieves break through and steal: but lay up for yourselves treasures in heaven, where neither moth nor rust doth consume, and where thieves do not break through nor steal: for where thy treasure is, there will thy heart be also.
Pagina 147 - Of a truth I say unto you, that he will make him ruler over all that he hath. But and if that servant say in his heart, ' My lord delayeth
Pagina 35 - The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field : which indeed is the least of all seeds : but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.