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More than his reason. But 'tis a common proof,9
That lowliness is young ambition's ladder,
Whereto the climber-upward turns his face:
But when he once attains the upmost round,
He then unto the ladder turns his back,1
Looks in the clouds, scorning the base degrees?
By which he did ascend: So Cæsar may;

Then, lest he may, prevent. And, since the quarrel
Will bear no colour for the thing he is,
Fashion it thus; that what he is, augmented,
Would run to these, and these extremities:
And therefore think him as a serpent's egg,

Which, hatch'd, would, as his kind,3 grow mischievous; And kill him in the shell.

Re-enter LUCIUS.

Luc. The taper burneth in your closet, sir.
Searching the window for a flint, I found
This paper, thus seal'd up; and, I am sure,
It did not lie there, when I went to bed.
Bru. Get you to bed again, it is not day.
Is not to-morrow, boy, the ides of March?4

9 common proof] Common experiment. Johnson. Common proof means a matter proved by common experience. With great deference to Johnson, I cannot think that the word experiment will bear that meaning. M. Mason.

1 But when he once attains the upmost round,

He then unto the ladder turns his back, &c.] So, in Daniel's Civil Wars, 1602:


"The aspirer, once attain❜d unto the top,

"Cuts off those means by which himself got up:
"And with a harder hand, and straighter rein,

"Doth curb that looseness he did find before:
"Doubting the occasion like might serve again;

"His own example makes him fear the more." Malone. ·base degrees] Low steps. Johnson.

So, in Ben Jonson's Sejanus:


"Whom when he saw lie spread on the degrees. Steevens. —— as his kind,] According to his nature. Johnson.

So, in Antony and Cleopatra: "You must think this, look you, the worm [i. e. serpent] will do his kind.”


As his kind does not mean, according to his nature, as Johnson asserts, but like the rest of his species. M. Mason.

Perhaps rather, as all those of his kind, that is, nature. Malone.

4 Is not to-morrow, boy, the ides of March?] [Old copy-the first of March.] We should read ides: for we can never suppose the

Luc. I know not, sir.

Bru. Look in the calendar, and bring me word.
Luc. I will, sir.

Bru. The exhalations, whizzing in the air,
Give so much light, that I may read by them.


[Opens the Letter and reads. Brutus, thou sleep'st; awake, and see thyself. Shall Rome &c. Speak, strike, redress! Brutus, thou sleep'st; awake,

Such instigations have been often dropp'd
Where I have took them up.

Shall Rome &c. Thus must I piece it out;

Shall Rome stand under one man's awe? What! Rome?
My ancestors did from the streets of Rome

The Tarquin drive, when he was call'd a king.
Speak, strike, redress!—Am I entreated then5

To speak, and strike? O Rome! I make thee promise,
If the redress will follow, thou receivest

Thy full petition at the hand of Brutus!

Re-enter LUCIUS.

Luc. Sir, March is wasted fourteen days.

[Knock within.

speaker to have lost fourteen days in his account. He is here plainly ruminating on what the Soothsayer told Cæsar [Act I, sc. ii,] in his presence. [-Beware the ides of March.] The boy comes back and says, Sir, March is wasted fourteen days. So that the morrow was the ides of March, as he supposed. For March, May, July, and October, had six nones each, so that the fifteenth of March was the ides of that month. Warburton.

The correction was made by Mr. Theobald. The error must have been that of a transcriber or printer; for our author without any mi nute calculation might have found the ides, nones, and kalends, opposite the respective days of the month, in the Almanacks of the In Hopton's Concordancie of Yeares, 1616, now before me, opposite to the fifteenth of March is printed Idus. Malone.


5 · Am I entreated then -] The adverb then, which enforces the question, and is necessary to the metre, was judiciously supplied by Sir Thomas Hanmer. So, in King Richard III:



wilt thou then

"Spurn at his edict?.


March is wasted fourteen days.] In former editions:
Sir, March is wasted fifteen days.

The editors are: slightly mistaken: it was wasted but fourteen

days: this was the dawn of the 15th, when the boy makes his report. Theobald.

Bru. 'Tis good. Go to the gate; somebody knocks. [Exit Luc.

Since Cassius first did whet me against Cæsar,

I have not slept.

Between the acting of a dreadful thing

And the first motion, all the interim is

7 Between the acting of a dreadful thing

And the first motion, &c.] That nice critick, Dionysius of Halicarnassus, complains, that of all kinds of beauties, those great strokes which he calls the terrible graces, and which are s frequent in Homer, are the rarest to be found in the following writers. Amongst our countrymen, it seems to be as much confined to the British Homer. This description of the condition of conspirators, before the execution of their design, has a pomp and terror in it that perfectly astonishes. The excellent Mr. Addison, whose modesty made him sometimes diffident of his own genius, but whose true judgment always led him to the safest guides, (as we may see by those fine strokes in his Cato borrowed from the Philippics of Cicero) has paraphrased this fine description; but we are no longer to expect those terrible graces which animate his original :

"O think, what anxious moments pass between
"The birth of plots, and their last fatal periods.
"Oh, 'tis a dreadful interval of time,

"Fill'd up with horror all, and big with death." Cato.

I shall make two remarks on this fine imitation. The first is, that the subjects of the two conspiracies being so very different (the fortunes of Cæsar and the Roman empire being concerned in the one; and that of a few auxiliary troops only in the other,) Mr. Addison could not, with propriety, bring in that magnificent circumstance, which gives one of the terrible graces of Shakspeare's descrip


"The genius and the mortal instruments

"Are then in council;

For kingdoms, in the Pagan Theology, besides their good, had their evil genius's, likewise; represented here, with the most daring stretch of fancy, as sitting in consultation with the conspirators, whom he calls their mortal instruments. But this, as we say, would have been too pompous an apparatus to the rape and desertion of Syphax and Sempronius. The other thing observable is, that Mr. Addison was so struck and affected with these terrible graces in his original, that instead of imitating his author's sentiments, he hath before he was aware, given us only the copy of his own impressions made by them. For

"Oh, 'tis a dreadful interval of time,

"Fill'd up with horror all, and big with death."

are but the affections raised by such forcible images as these:

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Like a phantasma, or a hideous dream:

"Like to a little kingdom, suffers then

"The nature of an insurrection."

Comparing the troubled mind of a conspirator to a state of anarchy, is just and beautiful; but the interim or interval, to an hideous vision, or a frightful dream, holds something so wonderfully of truth, and lays the soul so open, that one can hardly think it possible for any man, who had not some time or other been engaged in a conspiracy, to give such force of colouring to nature. Warburton.

The day of the Greek criticks does not, I think, mean sentiments which raise fear, more than wonder, or any other of the tumultuous passions; To devov is that which strikes, which astonishes with the idea either of some great subject, or of the author's abilities. Dr. Warburton's pompous criticism might well have been shortened. The genius is not the genius of a kingdom, nor are the instruments, conspirators. Shakspeare is describing what passes in a single bosom, the insurrection which a conspirator feels agitating the little kingdom of his own mind; when the genius, or power that watches for his protection, and the mortal instruments, the passions, which excite him to a deed of honour and danger, are in council and debate; when the desire of action, and the care of safety, keep the mind in continual fluctuation and disturbance. Johnson.

The foregoing was perhaps among the earliest notes written by Dr. Warburton on Shakspeare. Though it was not inserted by him in Theobald's editions, 1732 and 1740, (but was reserved for his own in 1747) yet he had previously communicated it, with little variation, in a letter to Matthew Concanen, in the year 1726. See a note on Dr. Akenside's Ode to Mr. Edwards, at the end of this play. Steevens.

There is a passage in Troilus and Cressida, which bears some resemblance to this:

66 · Imagin❜d worth

"Holds in his blood such swoln and hot discourse,

"That, 'twixt his mortal, and his active parts,


Kingdom'd Achilles in commotion rages,

"And batters down himself."

Johnson is right in asserting that by the Genius is meant, not the Genius of a Kingdom, but the power that watches over an individual for his protection.-So, in the same play, Troilus says to Cressida : "Hark! you are call'd. Some say, the Genius so "Cries, Come, to him that instantly must die."

Johnson's explanation of the word instruments, is also confirmed by the following passage in Macbeth, whose mind was, at the time, in the very state which Brutus is here describing:

66 I am settled, and bend up

"Each corporal agent to this terrible feat." M. Mason. The word genius, in our author's time, meant either "a good angel or a familiar evil spirit," and is so defined by Bullokar in his English Expositor, 1616. So, in Macbeth :

66 and, under him,

The genius, and the mortal instruments,

"My genius is rebuk'd; as, it is said,
"Mark Antony's was by Cæsar's."

Again, in Antony and Cleopatra:

"Thy dæmon, that thy spirit which keeps thee, is," &c. The more usual signification now affixed to this word was not known till several years afterwards. I have not found it in the common modern sense in any book earlier than the Dictionary published by Edward Phillips, in 1657.

Mortal is certainly used here, as in many other places, for deadly. So, in Othello:

"And you, ye mortal engines," &c.

The mortal instruments then are, the deadly passions, or as they are called in Macbeth, the "mortal thoughts," which excite each "corporal agent" to the performance of some arduous deed.

The little kingdom of man is a notion that Shakspeare seems to have been fond of. So, K. Richard II, speaking of himself: "And these same thoughts people this little world."

Again, in King Lear:

"Strives in his little world of man to outscorn
"The to-and-fro conflicting wind and rain."

Again, in King John:

66 in the body of this fleshly land,

"This kingdom,—."

I have adhered to the old copy, which reads the state of a man. Shakspeare is here speaking of the individual in whose mind the genius and the mortal instruments hold a council, not of man, or mankind in general. The passage above, quoted from King Lear, does not militate against the old copy here. There the individual is marked out by the word his, and "the little world of man" is thus circumscribed, and appropriated to Lear. The editor of the second folio omitted the article, probably from a mistaken notion concerning the metre; and all the subsequent editors have adopted his alteration. Many words of two syllables are used by Shakspeare as taking up the time of only one; as whether, either, brother, lover, gentle, spirit, &c. and I suppose council is so used here.

The reading of the old authentick copy, to which I have adhered, is supported by a passage in Hamlet: " - What a piece of work is

a man."

As council is here used as a monosyllable, so is noble in Titus Andronicus:

"Lose not so noble a friend on vain suppose." Malone. Influenced by the conduct of our great predecessors, Rowe, Pope, Warburton, and Johnson; and for reasons similar to those advanced in the next note, I persist in following the second folio, as our author on this occasion, meant to write verse instead of prose.-The instance from Hamlet can have little weight; the article-a, which is injurious to the metre in question, being quite innocent in a speech decidedly prosaick: and as for the line adduced from Titus Andronicus, the second syllable of the word--noble, may be melted down

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