The Evolution of ChristianityWilliams and Norgate, 1884 - 397 pagini |
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Pagina xix
... passage in the Address which orthodox theologians identify with the fourth Gospel : - " God is a Spirit , not pervading matter ; for the spirit that pervades matter is inferior to the more Divine Spirit . " But in these words , I find ...
... passage in the Address which orthodox theologians identify with the fourth Gospel : - " God is a Spirit , not pervading matter ; for the spirit that pervades matter is inferior to the more Divine Spirit . " But in these words , I find ...
Pagina xxiii
... passage . He writes : “ Ammonius who is also Tatian " —thus implying that Ebed- Jesu gave both names to one man . 2 Moesinger's Preface , p . 4 . -- the hands of a disciple of Jesus , indicates the THE DIATESSARON . xxiii.
... passage . He writes : “ Ammonius who is also Tatian " —thus implying that Ebed- Jesu gave both names to one man . 2 Moesinger's Preface , p . 4 . -- the hands of a disciple of Jesus , indicates the THE DIATESSARON . xxiii.
Pagina xxiv
... passage on which he first comments . Bar - Hebræus attributes this beginning to the Diatessaron of Ammonius of Alexandria ; and orthodox theologians therefore assume that it was the exordium of Tatian . But , if we adopt this conclusion ...
... passage on which he first comments . Bar - Hebræus attributes this beginning to the Diatessaron of Ammonius of Alexandria ; and orthodox theologians therefore assume that it was the exordium of Tatian . But , if we adopt this conclusion ...
Pagina xxviii
... passage in the same manner , which the Peshito changed and emended according to the Greek text . " This is an interesting statement ; as it shows that the ancient reading adopted by Ephraem is most probably correct . I have introduced ...
... passage in the same manner , which the Peshito changed and emended according to the Greek text . " This is an interesting statement ; as it shows that the ancient reading adopted by Ephraem is most probably correct . I have introduced ...
Pagina xxxv
... passage in Justin Martyr , ' which orthodox theologians accept as a quotation of John's Gospel , is the same as that which I have cited from the Clementines , we now also trace his Johannine vestiges to a Gospel which did not contain ...
... passage in Justin Martyr , ' which orthodox theologians accept as a quotation of John's Gospel , is the same as that which I have cited from the Clementines , we now also trace his Johannine vestiges to a Gospel which did not contain ...
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accepted affirms ancient Apostles attested Bishop Book of Enoch Chosen Race Christ Christianity Church cloth conclusions condemned credulous creed criticism Dæmons David dead death Deity depicts Diatessaron disciples disclosed divine doctrine dogmas earth ecclesiastical Egyptian Ephraem Epistle Essene evangelical Evangelist Evolution of Christianity existence faith Father fiction fourth Gospel fulfilled Galilee Gentiles Gnostic gods heathen Hebrew Holy human infallible inspired interpolated Irenæus Isaiah Israel Jehovah Jesus of Nazareth Jews John Judah Judaism Justin king kingdom of heaven language Logos Lord mankind marvellous Matthew Messiah miracles modern moral Mosaic Moses mysteries origin orthodox passage Paul Pauline Pauline Epistles piety pious Pleroma possessed prediction priests primitive prophecy prophets records religion resurrection revelation Roman sacred Saul says Scripture second century Semitic Septuagint Solomon Spirit supernatural superstition Tatian Tertullian Testament theologians theology theory theosophy thou tion translation unto Urim and Thummim vols whilst wisdom words worship