The Evolution of ChristianityWilliams and Norgate, 1884 - 397 pagini |
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Pagina xv
... no historical existence until the last quarter of the second century . And in reply 1 Cf. p . 288 . 2 Cf. pp . 375-377 . 3 Cf. p . 350 . ⚫ Cf. p . 352 . to the question - How then was it eventually accepted THE GOSPEL OF JOHN . XV.
... no historical existence until the last quarter of the second century . And in reply 1 Cf. p . 288 . 2 Cf. pp . 375-377 . 3 Cf. p . 350 . ⚫ Cf. p . 352 . to the question - How then was it eventually accepted THE GOSPEL OF JOHN . XV.
Pagina xvi
Christianity, Charles Gill. to the question - How then was it eventually accepted by the Christian Church ? —I say that it is first heard of through Irenæus , Bishop of Lyons , writing about A.D. 185.1 In other words , it was then , for ...
Christianity, Charles Gill. to the question - How then was it eventually accepted by the Christian Church ? —I say that it is first heard of through Irenæus , Bishop of Lyons , writing about A.D. 185.1 In other words , it was then , for ...
Pagina xxi
... accepted as canonical after Tatian had written his work . Orthodox theologians have affirmed for centuries that Ephraem Syrus , a famous Father of the fourth century , wrote a commentary on the Diatessaron of Tatian , supposed to be ...
... accepted as canonical after Tatian had written his work . Orthodox theologians have affirmed for centuries that Ephraem Syrus , a famous Father of the fourth century , wrote a commentary on the Diatessaron of Tatian , supposed to be ...
Pagina xxvii
... accepted baptism from John , which he did , that he might confound the Marcionites . For , if he did not assume the flesh , why did he accede to baptism ? for the Divine nature needs not baptism . " Do not these passages finally ...
... accepted baptism from John , which he did , that he might confound the Marcionites . For , if he did not assume the flesh , why did he accede to baptism ? for the Divine nature needs not baptism . " Do not these passages finally ...
Pagina xxix
... accepted by analogous reasoning , as a " fairly adequate " record of creation ? If a bishop of the fifth century , who read the Diatessaron of Tatian , suppressed it as a mischievous production , how can Dr. Lightfoot , who has not read ...
... accepted by analogous reasoning , as a " fairly adequate " record of creation ? If a bishop of the fifth century , who read the Diatessaron of Tatian , suppressed it as a mischievous production , how can Dr. Lightfoot , who has not read ...
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accepted affirms ancient Apostles attested Bishop Book of Enoch Chosen Race Christ Christianity Church cloth conclusions condemned credulous creed criticism Dæmons David dead death Deity depicts Diatessaron disciples disclosed divine doctrine dogmas earth ecclesiastical Egyptian Ephraem Epistle Essene evangelical Evangelist Evolution of Christianity existence faith Father fiction fourth Gospel fulfilled Galilee Gentiles Gnostic gods heathen Hebrew Holy human infallible inspired interpolated Irenæus Isaiah Israel Jehovah Jesus of Nazareth Jews John Judah Judaism Justin king kingdom of heaven language Logos Lord mankind marvellous Matthew Messiah miracles modern moral Mosaic Moses mysteries origin orthodox passage Paul Pauline Pauline Epistles piety pious Pleroma possessed prediction priests primitive prophecy prophets records religion resurrection revelation Roman sacred Saul says Scripture second century Semitic Septuagint Solomon Spirit supernatural superstition Tatian Tertullian Testament theologians theology theory theosophy thou tion translation unto Urim and Thummim vols whilst wisdom words worship