Re-enter PATROCLUS. Nest. No Achilles with him. Ulys. The elephant hath joints, but none for courtesy: his legs are legs for necessity, not for flexure.13 14 Patr. Achilles bids me say, he is much sorry, If any thing more than your sport and pleasure Did move your greatness and this noble state To call upon him: he hopes it is no other, But, for your health and your digestion sake, An after-dinner's breath." Aga. Hear you, Patroclus: We are too well acquainted with these answers; Much attribute he hath, and much the reason We come to speak with him: and you shall not sin, And under-honest; in self-assumption greater 13 It was an old notion that the elephant, "being unable to lie down, slept leaning against a tree, which the hunters observing, do saw it almost asunder; whereon the beast relying, by the fall of the tree, falls also down itself, and is able to rise no more." Thus in The Dialogues of Creatures Moralysed: "The olefawnte that bowyth not the kneys." Thus also in All's Lost by Lust, 1633: "Stubborn as an elephant's leg, no bending in her." The notion continued till the time of Sir Thomas Browne, and is refuted in his Vulgar Errors. 14 This stately train of attending nobles. 16 Breath for breathing; that is, exercise, relaxation. Than in the note of judgment; and worthier than himself Here tend the savage strangeness he puts on; 66 Bring action hither, this cannot go to war; A stirring dwarf we do allowance give Before a sleeping giant:" —Tell him so. Patr. I shall; and bring his answer presently. Aga. In second voice we'll not be satisfied; [Exit. - Ulysses, enter you. [Exit ULYSSES. Ajax. What is he more than another? Aga. No more than what he thinks he is. Ajax. Is he so much? Do you not think he thinks himself a better man than I am? Aga. No question. Ajax. Will you subscribe his thought, and say he is? Aga. No, noble Ajax ; you are as strong, as val iant, as wise, no less noble, much more gentle, and altogether more tractable. 16 To underwrite is synonymous with to subscribe, which is used by Shakespeare in several places for to yield, to submit. 7 Fitful-lunacies. The quarto reads thus: "His course and time, his ebbs and flows, and if The passage and whole stream of his commencement Ajax. Why should a man be proud? How doth pride grow? I know not what pride is. Aga. Your mind's the clearer, Ajax, and your virtues the fairer. He that is proud eats up himself: pride is his own glass, his own trumpet, his own chronicle; and whatever praises itself but in the deed, devours the deed in the praise. Ajax. I do hate a proud man, as I hate the engendering of toads. Nest. [Aside.] And yet he loves himself: is't not strange? Re-enter ULYSSES. Ulys. Achilles will not to the field to-morrow. Aga. What's his excuse? Ulys. He doth rely on none; But carries on the stream of his dispose Without observance or respect of any, In will peculiar and in self-admission. Aga. Why will he not, upon our fair request, Untent his person, and share the air with us? Ulys. Things small as nothing, for request's sake only, He makes in portant. Possess'd he is with great ness; And speaks not to himself but with a pride And batters down himself: What should I say? 19 Alluding to the spots appearing on those infected with the Aga. Let Ajax go to him. Dear lord, go you and greet him in his tent: "Tis said he holds you well, and will be led At your request a little from himself. 19 Ulys. O, Agamemnon! let it not be so. We'll consecrate the steps that Ajax makes When they go from Achilles: Shall the proud lord That bastes his arrogance with his own seam,' And never suffers matter of the world Enter his thoughts, save such as do revolve And ruminate himself; -shall he be worshipp'd Of that we hold an idol more than he ? No; this thrice-worthy and right-valiant lord Must not so stale his palm, nobly acquir'd; Nor, by my will, assubjugate his merit, As amply titled as Achilles is, By going to Achilles : That were to enlard his fat-already pride; And add more coals to Cancer, 20 when he burns This lord go to him! Jupiter forbid, And say in thunder Achilles, go to him." Nest. [Aside.] O, this is well! he rubs the vein of him. Dio. [Aside.] And how his silence drinks up this applause! plague. Thus Hodges on the Plague: "Spots of a dark com. plexion, usually called tokens, and looked on as the pledges or forewarnings of death." And in Beaumont and Fletcher's Valentinian: "Now like the fearful tokens of the plague, Are mere forerunners of their ends." 19 Seam is fat. The grease, fat, or tallow of any animal; bạt chiefly applied to that of a hog. 20 The sign in the zodiac, into which the sun enters June 21 Aja If I go to him, with my armed fist I'll pash him "1 o'er the face. Aga. O, no! you shall not go. Ajax. An 'a be proud with ine, I'll pheeze his pride? Let me go to him. Ulys. Not for the worth that hangs upon our quarrel. Ajax. A paltry, insolent fellow! Nest. [Aside.] Himself! How he describes Ajax. Can he not be sociable? Chides blackness. Ajax. The raven I'll let his humour's blood.22 Aga. [Aside.] He will be the physician, that should be the patient. Ajax. An all men were o'my mind, Ulys. [Aside.] Wit would be out of fashion. Ajax. 'A should not bear it so ; 'A should eat swords first: shall pride carry it? Nest. [Aside.] An 'twould, you'd carry half. Ulys. [Aside.] 'A would have ten shares. Ajax. I will knead him; I will make him supple. 21 To pash is to maul, to break, to smash; a word not unfrequently used by the old writers. Thus in Holinshed's account of Becket's death: "They left him not till they had cut and pashed out his braines, and dashed them about upon the church pavement." Also in Chapman's Homer: "That can be cut with any iron, or pasht with mightie stones." And in North's Plutarch: "The poor men half dead were beaten down with clubs, and their heads pashed in pieces."— Pheeze, just below, is to beat down, to humble. See The Taming of the Shrew, Induction, note 1. H. 22 There is a curious collection of Epigrams, Sat'res, &c., printed in 1600, with this quaint title: "The Letting of Humour's Blood in the Head Vaine." |