2 2 32 A

13 And the name of the second river Gihon: the same it that compasseth the whole land of Ethiopia.

3 U 20 O B

♦ V 22-25 a CB 53 A

14 And the name of the third river Hiddekel: that it which goeth toward the east of Assyria. And the fourth river Euphrates.

T 18-31-32 A phis equinoxially doubling on the solstitial, R 281.1 Havilah is Elul of Memra, AR 281, where there is gold dust on the equaThe name tor.* 2 of the second river is Gihon, meaning "valley of grace," or "breast,;" it compasses the whole land of Ethiopia, summer heat, AR 106 and R 286.3 The name of the third river is Hiddekel, which means a sharp voice," or "sound," the harp of Memnon, 111 and R 286.4 "It goeth towards the east of Assyria," east, R 291; of Assyria, AR 281.5 The fourth river is the Euphrates, which means "that makes fruitful;" and applies to the fruit of Ramus and the fruit of Ephraim, R 286 and 106.6 See "s" with compasses, the river flowing from the sun's mouth, at AR 286. The man was placed in the garden at the solstice; but when the garden is watered at the equinox, then the LORD God, Jove, put him in the garden, to dress, manure, and keep it, R 281.7 Jove commanded the man, saying, he might freely eat of every tree of the garden, including

6 U 21 BO

7 v 99 FR

• N 65-88 A

15 And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it.

16 And the LORD God commanded the man, saying, of every tree of the garden thou mayest freely

eat:

17 But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.

the tree of life, for of all the trees there was only one exception, it was that of the tree of knowledge, Ramus, which fruit terminates at R 281, the 31st of December; for on the day he ate thereof, he, Hiram, was surely to die. The man has been mentioned hitherto as Hiram, or Hercules. "Had we the Babylonian sphere unmutilated it would be a picture history from Adam to the time of its invention.* * * Hercules represents Adam as described in the third chapter of Genesis." In the poem, Hercules

* Havilah means "that brings forth, that suffers pain, that speaks," &c. Cassiopeia gives birth, AR 281.8 (See the lactea on the equator in the plate of Antinous; it is very dense and brilliantly yellow.) The sun eats or devours, in rising or passing the objects are consumed, they disappear.

AR 281.2 And Adam named them all, but for Adam v 52 A there was not an

20 And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but help meet found for Adam there was not found an help meet for him. for him. So Jove

caused a deep sleep to fall upon Adam, on the 31st of December, at 21 And the LORD God caused a deep sleep to fall upon Adam, and he slept: and he took one of his the solstice; and ribs, and closed up the flesh instead thereof: he took one of his ribs, and closed up the flesh instead thereof; and there is the hole in Adam's side, where the lowest rib might be found before it was taken away, AR 286;3 the flesh 3 t 19 B is quite healed, but the mark remains plainly visible. The lovely Mirach of Andromeda, denoting the woman, will, with compasses, precisely fit the hole in the man's side.4 And with 4 See plates of Hercules, also froin man, made he a woman, and brought her unto the rib which the Andromeda. LORD God had taken from the man, builded he a womb-man, and brought her to the man, Hiram, at R 281.5 Adam N 96-44&v 52 A said, this is now 23 And Adam said, This now bone of my bones, and flesh of my flesh: she shall be called Woman, bone of my bones, and flesh of my

22 And the rib which the LORD God had taken

the man.

because she was taken out of man.

24 Therefore shall a man leave his father and his

shall be one flesh.

mother, and shall cleave unto his wife: and they flesh; (place Andromeda on Hercules , aish, means "man," and from

by using a transparent medium).

25 And they were both naked, the man and his wife, and were not ashamed.

or woman.

or אישה comes איש

, aishe, she-man, And they, the sun and moon, were both

Aratus of Soli Phenomina and Diosemia, translated by John Lamb, D.D., Master of Corpus Christi College, Cambridge, and Dean of Bristol, 1848, p. 18.

garden?

does.

naked, on the 1st of January (see ecliptic), R 281. The serpent, old serpens, was more cunning than any beast of the field that Jove had made. Serpens can put his tail 147 A r 27 A in his mouth on the 31st December, AR 281,' and form a circle, besides, he Genesis iii. 1.-Now the serpent was more subtil can change his skin than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath once a year-none God said, Ye shall not eat of every tree of the of the celestial beasts can do as he He can speak the Hebrew word Memra, his mouth being at AR 281. He commences abruptly and jeeringly to the woman, "Yea, have the Gods said, ye shall not eat of every tree in the garden;" and the woman replied, "We may eat of the fruit of the trees of the garden, but of the fruit of the tree which is in the midst of the garden, the Gods have said, ye shall not eat of it, neither shall ye touch it, lest ye die." The serpent replied, "Ye shall not surely die, for the Gods know that in the day ye eat thereof, then your eyes shall be opened, and

2 And the woman said unto the serpent, We may

eat of the fruit of the trees of the garden:

3 But of the fruit of the tree which in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it lest ye die.

other is perfectly untrue, for the Gods never mentioned any thing about the tree in the midst, or the tree of knowledge. The Gods when they brought forth Antinous, male and female, said, "Every tree in which the fruit of a tree, yielding seed, to you it shall be for meat ;" and Ramus has seed-stars in the fruit; and the last falls into 172 A D 18 A the mouth of Antinous, R 281.2 The woman talking to the serpent, was the product of Adam's rib, and she could not know what Jove said about the trees, because when Adam received instructions respecting them, the woman was a dormant rib in Adam's side. midst to Adam, he tree of knowledge,

6 And when the woman saw that the tree good for food, and pleasant to the eyes, and a tree to be desired to make wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.

Jove did not forbid the tree in the merely forbade the fruit of the

Ramus. The allegory relating to the tree in the midst is abandoned in the sixth verse, and the tree, Ramus is taken up-a tree, pleasant to the eyes, good for food -a tree to be desired to make wise. The woman took of the fruit and did eat thereof, and gave also to her husband, and he did eat. With compasses the last apple of Ramus is in Hiram's mouth, ÆR 281;1 whilst Hiram is eating the fruit, Pomifer, the woman is enjoying the fruit of the tree in the midst, AR 281,2 N 43 v 52-96 A the 1st of January; then are they bone of bone, and flesh of flesh,

7 And the eyes of them both were opened, and they knew that they naked; and they sewed fig and, sun setting, leaves together, and made themselves aprons. their eyes opened— the stars gave light, and they saw each other naked; and then they sewed fig leaves together, and made

8 And they heard the voice of the LORD God walking in the garden in the cool of the day: and

Adam and his wife hid themselves from the presence

of the LORD God amongst the trees of the garden,

1172 A

themselves aprons.33 20 B The sun setting, they heard "Mem

ra," the voice of the LORD God, walking in the garden in the cool of the day;4 24 A and Adam and his wife hid themselves among the trees. And the LORD God called Adam, and said, "Where art thou?" and Adam

9 And the LORD God called unto Adam, and said replied, "I heard

unto him, Where thou?

10 And he said, I heard thy voice in the garden,

and I was afraid, because I naked; and I hid myself.

was

thy voice in the garden, and afraid, because I was naked; and I hid myself." Jove questioned him, "Who told thee that thou wast naked?" and as if

11 And he said, Who told thee that thou naked? appearing to conHast thou eaten of the tree, whereof I commanded sider that Adam thee that thou shouldest not eat? could not well an

swer the question, he asks, "Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?" The bully Adam. 12 And the man said, The woman whom thou gavest with me, she gave me of the tree, and I did throws all the blame upon his lovely wife, and the woman simply says, It

eat

13 And the LORD God said unto the woman, What this thou hast done? And the woman said, The serpent beguiled me, and I did eat.

*

was the serpent that beguiled, or pleasingly deceived. The LORD God said unto the serpent, "Thou art

me.

v 89 A

cursed above all cattle; so is Typhon, or Serpens, or Scorpio. Upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life; and with compasses see the mouth in the dust, at R 281,'

14 And the LORD God said unto the serpent,

Because thou hast done this, thou cursed above all

cattle, and above every beast of the field; upon thy

belly shalt thou go, and dust shalt thou cat all the days of thy life.

the 1st January. Enmity is to be between the woman

and her offspring, 15 And I will put enmity between thee and the woman, and between thy seed and her seed; it and the serpent. shall bruise thy head, and thou shalt bruise his heel. The woman's seed shall bruise thy head, and thou shalt bruise his heel. (See Hydra rising to bite the child Hiram's heel, and his heel on the sting of Hydra; see Hiram of Tyre's right, invulnerable, heel, and Serpens rising to sting it, R 281;3 and see Hiram's left heel crushing Draco's head, A 286.4) The woman is to

16 Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire to thy

husband, and he shall rule over thee.

17 And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, say.

pio, and he is to eat of it; and of Mænalus in Hiram's mouth.

2

bring forth children in sorrow, in Mizraim, at the winter solstice. The land, ing, Thou shalt not eat of it: cursed the ground for Mænalus, R 256,5 thy sake; in sorrow shalt thou eat it all the days of is with Hiram in the thy life. accursed sign Scorcompasses will place part Thorns and thistles are to be brought forth to him, R 256;6 and he is to eat the herb of the field, AR 256.7 In the sweat of thy face shalt thou eat bread, or twelfth cake, AR 286.8 Hiram's face is in the lactea,9 for from the

18 Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field; 19 In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken for dust thou, and unto dust shalt thou

return.

3 13 a 54 C 160

of the "Elohim," Gods); and lest he, the man, puts forth his right hand, R 106,2 and take also of the tree of s 17 © life, and live for ever,3* he is sent forth from the garden, to till the ground from whence he was taken. So the man was driven out of the garden, at R 281, and see the plough in his right hand, Æ 106,4 and Antinous, the cherubim, was placed of Mars was there

24 So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.

in the east, and the flaming sword

54-68