37

darkness, and the evening and the morning were the first period or day. And the Gods said let there be an archedover firmament at the line in the midst of the waters; and the Gods formed the celestial equator, which divided the southern from the 7 And God made the firmament, and divided the northern waters; and the Gods called 8 And God called the firmament Heaven. And their hemisphere or

6 And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.

waters under the firmament from the waters above the firmament: and it was so.

the evening and the morning were the second day.

9 And God said, Let the waters under the

firmament, heaven;

heaven be gathered together unto one place, and the

let the dry appear and it was so.

10 And God called the dry Earth; and the gathering together of the waters called he Seas: and God saw that good.

are

and the evening and the morning were the second day. The waters under heaven those of AR 76,1 and R 46,2 at R 106,3 they become seas. opposite, gives the dry, or earth, And the earth, at R 286, brought forth grass, the herb yielding seed after its kind, and Ramus pomifer, the

The same motion, AR 281,4 R 286.5

11 And God said, Let the earth bring forth grass,

the herb yielding seed, the fruit tree yielding fruit after his kind, whose seed in itself, upon the earth:

and it was so.

an interpolation, probably the interpolator intended the stars also to rule the night; but the stars are not ruling during the night, but during the day of the Gods. The greater light, Chemali of Tisri, a brilliant of the second magnitude, to rule the stellar day-the lesser, Algenib of

17 And God set them in the firmament of the heaven to give light upon the earth,

18 And to rule over the day and over the night,

Aries, a star of the second-third magnitude, to rule their

and to divide the light from the darkness: and God saw that good. solar night; and the 19 And the evening and the morning were the Gods set or fixed fourth day. them in the firmament, to rule over the day and over the night of the Gods.* And the evening and the morning were the fourth day. The Gods brought

20 And God said, Let the waters bring forth abundantly the moving creature that hath life, and forth Delphinus fowl may tly above the earth in the open firmament and Cetus, "great

of heavea.

1

21 And God created great whales, and every whales,"1 and every T 23 A living creature that moveth, which the waters brought forth abundantly, after their kind, and winged fowl,2 A2 F 52 A & 142 A every winged fowl after his kind: and God saw that good.

quila, R 281. evening

Leda, &c.,

22 And God blessed them, saying, Be fruitful, And the and multiply, and fill the waters in the seas, and let and the fowl multiply in the earth. 23 And the evening and the morning were the morning were the fifth day. And the

fifth day.

Gods made the beast of the earth after his kind, AR 281,33 48 A

24¶ And God said, Let the earth bring forth the

living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it

was so.

25 And God made the beast of the earth after his

and cattle, that is, beasts of pasture, ÆR 281;4 creeping scorpion,

and the 4 x 22 A & F 45 A

kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and and the serpent,5 5 r9 24 A God saw that good.

upon the earth,

AR 281.6 Then the last production, or bringing forth, was o 51 A

man. The Gods said, Let us make man in our image, after our likeness (and look at Antinous, the very picture of both the Gemini).7 Antinous is

26¶ And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

Sun and moon generally are considered as the great lights, but the moon is not set or fixed, she is a rover, and spends half her time with the sun. The moon only rules the night once a month. As to the sun, he seems to wander through the twelve signs, although he is verily fixed. He fables the ever-living wandering Jew or Heber of Judah Aries.

Sec Plate, Gemini.

male and female-Elam, meaning “a young man,” or “a

27 So God created man in his image, in the image of God created he him; male and female created he them.

28 And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth. 29¶ And God said, Behold, I have given you every herb bearing seed, which upon the face of all the earth, and every tree, in the which the fruit of a tree yielding seed; to you it shall be for meat.

30 And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein life, every green herb for meat and it was so.

31 And God saw every thing that he had made, and, behold, very good. And the evening and the morning were the sixth day.

Genesis ii. 1-3.—Thus the heavens and the earth were finished, and all the host of them.

And on the seventh day God ended his work

which he had made; and he rested on the seventh day from all his work which he had made.

And God blessed the seventh day, and sanctified

it because that in it he had rested from all his work which God created and made.

virgin." Antinous succeeded

Ganymede, who was formerly Hebe, so that it need scarcely be said of Antinous, that he is hermaSo the Gods, the Gemini, when sinking below the horizon, bring forth Antinous, "male and female

phrodite.

created he them." And in the seventh, or sabbatical sign,

the Gods sank to

rest on Sunday, or

when the sun rose

at the vernal equinox, at Easter, in the first degree of Nisan or Aries. Six days-six planets, and sun rising the sabbatical rest of the Gods in Tisri.

The second creation is altogether quite different from that interpreted. The Gods having nothing to do with this creation until after the male and female are produced as man and woman. The LORD God, (or "Jehovah Gods," mn,) who now brings forth, is the Almighty Jove or Jehovah. It required six signs, or days, to arrive at the sabbatical rest of the Gods, but with the LORD God there was no sabbath commanded, no rest ordained. He brought forth the heavens and the earth in one day or period; he commanded the circle of the whole heavens. At his creation there was no beginning, no chaos, no day or night, no greater or lesser light; Jove, Jehovah, Cepheus, is the most high of all Gods; heaven is his throne and the polar star of the earth is his footstool.

These are the generations of the heavens and of the earth when they were created, in the day that the LORD "Generation is

These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens.

God made the earth and the heavens. the production of anything in a natural way which before

was not in being." Thus the generation or production Bailey's Dict. of every plant of the 5 And every plant of the field before it was in the earth, and every herb of the field before it field before it was grew: for the LORD God had not caused it to rain upon the in the earth, and earth, and not a man to till the ground.

every herb before it grew. The LORD God had not caused it to rain upon the earth, and there was not a man to till the ground,

6 But there went up a mist from the earth, and watered the whole face of the ground.

AR 106.2 But there p 1-5-66 0 went up a mist from the earth (see lactea

on the equator), AR 281,3 and watered the whole face of 3 0 52 A 7 And the LORD God formed man the dust of the the ground, from ground, and breathed into his nostrils the breath of R 286 to RR 106.44 p 66 B life; and man became a living soul. Jove 5 formed man 5 N 96-10° of the dust or nebula of Mænalus, ÆR 256,6 and breathed into his nostrils 7 the breath of life, lactea (use compasses with Algothi). And

8 And the LORD God planted a garden eastward in Eden; and there he put the man whom he

had formed.

ΤΟ

p 64-65-66 v 7 I 16 v

Jove, AR 281,8 there N 96 A placed the man Hiram or Hercules, AR 281,9 in the garden, eastward, where v 47 A the sun rises on the 1st of January. Out of the ground, 10 176 A Mænalus, R 281," "o 48 A grew every tree pleasant to the sight,

9 And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.

10 And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads.

and good for foodthe palm, the cassia,

roses, and lilies are pleasant to the sight, AR 281;12 the pine-apple and the vine are good for food.13 The tree of life, AR 281,14 and the tree of knowledge the oak of Eden is correctly 5 174 A heaven, 16 R 106; 16 6-9 0 and 17 there is Eri-" Y 32 O

Minerva, of ancient Athens, R 281.15

Cant. iv. 12, 13-A garden inclosed my sister,

spouse; a spring shut up, a fountain sealed.

Thy plants an orchard of pomegranates, with

danus, the great river, which flows,

pleasant fruits; camphire with spikenard. with four heads or branches, to the garden which is inclosed between R 281 and R 286, the dies non. The name of the first branch is Pison,

Genesis ii. 11, 12.-The name of the first Pison: it which compasseth the whole land of Havilah, where gold:

And the gold of that land good: there bdellium and the onyx stone.

meaning "extension of the mouth," or "doubling," Mem