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" Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. "
Word study Greek-English New Testament: a literal, interlinear word study of ... - Pagina 14
de Paul R. McReynolds - 1999 - 1785 pagini
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Christ in Christian Tradition: The Church in Alexandria, with ..., Volumul 2

Aloys Grillmeier, Theresia Hainthaler - 1996 - 468 pagini
...It concerns the question of the validity of the law, following the words of the Sermon on the Mount: 'Do not think that I have come to abolish the law or the prophets; I have come to fulfi1' (Mt 5,17.18-20). A solution to the problem was found when the law is narrowed to the 'ten...
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Biblical Affirmations of Woman

Leonard Swidler - 1979 - 388 pagini
...society it means to follow the law. Jesus insisted on scrupulously following the law: "Do not imagine that I have come to abolish the Law or the Prophets. I have come not to abolish but to complete them. I tell you solemnly, till heaven and earth disappear, not one dot, not one little stroke,...
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From Image to Likeness: A Jungian Path in the Gospel Journey

William Harold Grant, Magdala Thompson, Thomas E. Clarke - 1983 - 260 pagini
...(Jn 6:46; 8:56). He affirms the enduring validity of the heart of the old covenant: "Do not imagine that I have come to abolish the law or the prophets. I have come not to abolish but to complete them" (Mt 5:17). In brief, we find him, in the name of fidelity to tradition, bringing all...
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Yeshua: A Model for Moderns

Leonard J. Swidler - 1988 - 132 pagini
...law (assuming the law is just). Yeshua insisted on scrupulously following the law: "Do not imagine I have come to abolish the Law or the Prophets. I have come not to abolish but to carry them out. I tell you solemnly, till heaven and earth disappear, not one dot, not one little stroke,...
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Continuity and Discontinuity: Perspectives on the Relationship Between the ...

John S. Feinberg - 1988 - 416 pagini
...AND THE PROPHETS" (MATT 5:17) We begin with the teaching of Jesus and his programmatic announcement, "Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them" (Matt 5:17). Decisive is the meaning to be given the...
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James: The Man and His Message

James B. Adamson - 1989 - 582 pagini
...is essentially a Jew, as Jesus in the flesh on earth not only was a Jew but most emphatically said: "Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfil them" (Mt. 78. P. 120. 79. P. 120. 80. Jas. 1:1. On "Judaism...
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Belief and Belonging: Living and Celebrating the Faith : from the French ...

1990 - 242 pagini
...Kingdom of heaven, but he gives them new depth. He does not suppress the words of life, but rather says: "Do not think that I have come to abolish the law...prophets. I have come not to abolish but to fulfill. . . . Therefore, whoever breaks one of the least of these commandments and teaches others to do so...
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Timeless Themes: Stories from the Hebrew and Christian Bibles for Grades 3 and 4

Nannene Gowdy - 1991 - 198 pagini
...concerning "Jesus and the Law" reveal a tension between affirmation and criticism. In statements such as "Do not think that I have come to abolish the law...prophets; I have come not to abolish but to fulfill," Jesus clearly affirms his belief in the Law. Stories like that of his plucking of the grains on the...
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The Interlinear KJV/NIV Parallel: New Testament in Greek and English

Alfred Marshall - 1992 - 834 pagini
...that they may see your good deeds and praise your Father in heaven. The Fulfillment of the Law l7"Do he corn fields on the sabbath day; and his disciples began, not come to abolish them but to fulfill them. 1*1 tell you the truth, until heaven and earth disappear,...
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Galatians

Frank J. Matera - 1992 - 274 pagini
...given to the world" (Wis 18:4). Likewise, the Matthean Jesus proclaims the enduring quality of the Law: "For truly I tell you, until heaven and earth pass...will pass from the law until all is accomplished" (Matt 5:18, also Luke 16:17). Paul's heterodoxy is not based on a new exegesis of Scripture but upon...
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