Studies in Literature, 1789-1877C. Kegan Paul, 1878 - 523 pagini |
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Pagina 4
... reason ; " even our furniture must rationalize itself , and remind us of the definiteness of design , the moderation and good sense of Chippendale . Looking in a comprehensive way at the litera- ture of the past eighty years , we may ...
... reason ; " even our furniture must rationalize itself , and remind us of the definiteness of design , the moderation and good sense of Chippendale . Looking in a comprehensive way at the litera- ture of the past eighty years , we may ...
Pagina 15
... Reason , self- of heaven and hell , of reason The French Revolution and Literature . 15.
... Reason , self- of heaven and hell , of reason The French Revolution and Literature . 15.
Pagina 16
Edward Dowden. Reason , self- of heaven and hell , of reason and desire . restraint , law , duty , apart from energy and desire , were in Blake's eyes deadening impositions of Urizen , the evil god of prohibition , and they found their ...
Edward Dowden. Reason , self- of heaven and hell , of reason and desire . restraint , law , duty , apart from energy and desire , were in Blake's eyes deadening impositions of Urizen , the evil god of prohibition , and they found their ...
Pagina 28
... reason , and tranquil benevolence - qualities which , if Pope did not possess , he yet poetically recommends . Shelley assuredly derives nothing as an artist from the eighteenth century , except from such parts of it as run on and ...
... reason , and tranquil benevolence - qualities which , if Pope did not possess , he yet poetically recommends . Shelley assuredly derives nothing as an artist from the eighteenth century , except from such parts of it as run on and ...
Pagina 57
... reason , " as Coleridge called it , to " imaginative faith , " as it was called by Wordsworth ; to the intuitions , or spiritual instincts , as others preferred to say . What- ever terms were chosen , a common result was arrived at ...
... reason , " as Coleridge called it , to " imaginative faith , " as it was called by Wordsworth ; to the intuitions , or spiritual instincts , as others preferred to say . What- ever terms were chosen , a common result was arrived at ...
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Termeni și expresii frecvente
accept appeared artist authority beauty become body cause century character Christian Church common conception critical death democratic desire divine duty earth effect emotions English existence expression external eyes face fact faith feeling follow force France freedom French future George hand happy heart higher highest hope human idea ideal imagination important individual influence intellect interest Italy kind Lamennais less letters light literature living look material mind moral move movement nature never object pass passion past perfect period poems poet poetry political possessed possible present progress Quinet race reason relation religion religious remains represented scientific seemed sense Shelley side society soul spirit tender things thought tion true truth turn universe Victor Hugo Whitman whole Wordsworth writings
Pasaje populare
Pagina 101 - FLOWER in the crannied wall, I pluck you out of the crannies, I hold you here, root and all, in my hand, Little flower — but if I could understand What you are, root and all, and all in all, I should know what God and man is.
Pagina 172 - I STROVE with none, for none was worth my strife; Nature I loved, and next to Nature, Art; I warmed both hands before the fire of life; It sinks, and I am ready to depart.
Pagina 522 - Prais'd be the fathomless universe, For life and joy, and for objects and knowledge curious, And for love, sweet love — but praise! praise! praise! For the sure-enwinding arms of cool-enfolding death. Dark mother always gliding near with soft feet, Have none chanted for thee a chant of fullest welcome? Then I chant it for thee, I glorify thee above all, I bring thee a song that when thou must indeed come, come unfalteringly.
Pagina 203 - Then comes the statelier Eden back to men : Then reign the world's great bridals, chaste and calm : Then springs the crowning race of humankind. May these things be ! ' Sighing she spoke
Pagina 224 - There shall never be one lost good! What was, shall live as before; The evil is null, is naught, is silence implying sound; What was good shall be good, with, for evil, so much good more; On the earth the broken arcs; in the heaven a perfect round.
Pagina 52 - Soft roll your incense, herbs, and fruits, and flowers, In mingled clouds to him whose sun exalts, Whose breath perfumes you, and whose pencil paints.
Pagina 200 - AN old, mad, blind, despised, and dying king ; Princes, the dregs of their dull race, who flow Through public scorn — mud from a muddy spring ; Rulers, who neither see, nor feel, nor know. But leech-like to their fainting country cling...
Pagina 216 - While man knows partly but conceives beside, Creeps ever on from fancies to the fact, And in this striving, this converting air Into a solid he may grasp and use, Finds progress, man's distinctive mark alone, Not God's, and not the beasts' : God is, they are, Man partly is and wholly hopes to be.
Pagina 209 - I wanted warmth and colour which I found In Lancelot - now I see thee what thou art, Thou art the highest and most human too, Not Lancelot, nor another. Is there none Will tell the King I love him tho
Pagina 224 - All we have willed or hoped or dreamed of good shall exist ; Not its semblance, but itself; no beauty, nor good, nor power Whose voice has gone forth, but each survives for the melodist When eternity affirms the conception of an hour. The high that proved too high, the heroic for earth too hard, The passion that left the ground to lose itself in the sky, Are music sent up to God by the lover and the bard ; Enough that he heard it once: we shall hear it by-and-by.