1 Corinthians: Interpreted by Early Christian Medieval CommentatorsJudith L. Kovacs Wm. B. Eerdmans Publishing, 25 oct. 2005 - 340 pagini Paul's first letter to the Corinthians, one of the earliest Christian writings, had enormous influence on the formation of Christian teaching. In this Church's Bible volume Judith L. Kovacs weaves comments from all the commentaries and sermon series written in Latin or Greek between the years 250 and 800, illustrating the historic Christian understanding of this crucial text. The church fathers gathered here include Augustine of Hippo, Irenaeus, Gregory of Nyssa, Athanasius, Origen, John Chrysostom, and many more. Preceding the line-by-line exegesis are a lucid essay by Robert Louis Wilken on how the church fathers interpreted the New Testament, an informative introduction to 1 Corinthians by Kovacs, and two chapters of general patristic commentary on Paul and on this letter. Completing the volume are several helpful appendixes and indexes. Freshly translating many passages into idiomatic English for the first time, Kovacs does not merely excerpt random quotes from the church fathers but instead produces a sustained interaction with their direct comments on 1 Corinthians. This soaking in the wisdom of the past is sure to spiritually refresh and intellectually sharpen contemporary readers who seek to better understand this part of Scripture. |
Din interiorul cărții
Rezultatele 1 - 5 din 70
Pagina xiv
... whole by seeing . " One writer said that 5. Homily 4 on the Beatitudes ( Gregorii Nysseni Opera VII / II.122-23 ) . 6. 1 John 4:12 , “ No man has ever seen God , " was also cited . 7. Letter 147.8.21 . This letter , a little treatise ...
... whole by seeing . " One writer said that 5. Homily 4 on the Beatitudes ( Gregorii Nysseni Opera VII / II.122-23 ) . 6. 1 John 4:12 , “ No man has ever seen God , " was also cited . 7. Letter 147.8.21 . This letter , a little treatise ...
Pagina xvi
... whole , not just the Gospel of John . We are so accustomed to think of context as literary or historical that we forget that the words of the Bible have a life that transcends their original setting . Think how a verse from the New ...
... whole , not just the Gospel of John . We are so accustomed to think of context as literary or historical that we forget that the words of the Bible have a life that transcends their original setting . Think how a verse from the New ...
Pagina xxii
... whole community ( 8 : 1 ; 10:23 ) . Eating meat offered to idols is intrinsically harmless , he says , but only if it does not threaten the faith of weaker Christians . In the middle of this discussion about not causing needless offense ...
... whole community ( 8 : 1 ; 10:23 ) . Eating meat offered to idols is intrinsically harmless , he says , but only if it does not threaten the faith of weaker Christians . In the middle of this discussion about not causing needless offense ...
Pagina xxiii
... whole treatise to 15:28 ( " When all things are subjected to him , then the Son himself will also be subjected to the one who put all things in subjection under him , that God may be all in all " ) to counter an interpretation that made ...
... whole treatise to 15:28 ( " When all things are subjected to him , then the Son himself will also be subjected to the one who put all things in subjection under him , that God may be all in all " ) to counter an interpretation that made ...
Pagina xxvi
... whole life is to be oriented . To under- 10. For brief biographies of these figures see Appendix 3 . 11. On this point see Margaret M. Mitchell , The Heavenly Trumpet : John Chrysostom and the Art of Pau- line Interpretation ( Tübingen ...
... whole life is to be oriented . To under- 10. For brief biographies of these figures see Appendix 3 . 11. On this point see Margaret M. Mitchell , The Heavenly Trumpet : John Chrysostom and the Art of Pau- line Interpretation ( Tübingen ...
Cuprins
1 Corinthians 1 | 12 |
1 Corinthians 2 | 36 |
1 Corinthians 3 | 47 |
1 Corinthians 4 | 69 |
1 Corinthians 5 | 83 |
1 Corinthians 6 | 92 |
1 Corinthians 7 | 104 |
1 Corinthians 8 | 131 |
1 Corinthians 13 | 214 |
1 Corinthians 14 | 229 |
1 Corinthians 15 | 242 |
1 Corinthians 16 | 282 |
Authors of Works Excerpted | 293 |
Sources of Texts Translated | 299 |
Glossary of Proper Names | 312 |
Editions of Patristic Texts | 315 |
1 Corinthians 9 | 144 |
1 Corinthians 10 | 159 |
1 Corinthians 11 | 177 |
1 Corinthians 12 | 195 |
Alte ediții - Afișează-le pe toate
1 Corinthians: Interpreted by Early Christian Commentators Judith L Kovacs Nu există previzualizare disponibilă - 2005 |
Termeni și expresii frecvente
Acts Ambrosiaster apostle says Athanasius Augustine baptized Basil of Caesarea become believe blessed boast body bread brethren brother called Christ Jesus Christian church Clement of Alexandria command Commentary Corinthians Cyril of Alexandria death Didymus of Alexandria divine drink Eunomius everything evil Exod faith Father give glory God's gospel grace Greek Gregory of Nyssa heart heaven Holy Spirit Homily human husband idols immorality interpretation Jews John Chrysostom kingdom knowledge letter living Lord Jesus Christ Luke marriage married Matt means Montanist nature Origen pagan patristic Paul says Paul's perfect perishable person possess pray preaching prophecy prophets received resurrection righteousness Scripture Sermon Severian Severian of Gabala sins someone soul spiritual gifts Staab teaching temple Theodore of Mopsuestia Theodoret things unbelievers understand verse virgin weak wife wisdom wise woman words
Pasaje populare
Pagina 3 - Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that Day, and not only to me but also to all who have loved his appearing.
Pagina x - I in turn had received: that Christ died for our sins in accordance with the scriptures, and that he was buried, and that he was raised on the third day in accordance with the scriptures, and that he appeared to Cephas, then to the twelve.
Pagina xi - For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, and when he had given thanks, he broke it, and said, "This is my body which is for you. Do this in remembrance of me.