6 For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered. 7 For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man. 8 For the man is not of the woman; but the woman of the man. 9 Neither was the man created for the woman; but the woman for the man. 10 For this cause ought the woman to have power on her head because of the angels. 11 Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord. 12 For as the woman is of the man, even so is the man also by the woman; but all things of God. 13 Judge in yourselves: is it comely that a woman pray unto God uncovered? 14 Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him? 15 But if a woman have long hair, it is a glory to her: for her hair is given [her] for a covering. 16 But if any man seem to be contentious, we have no such custom, neither the churches of God. 17 Now in this that I declare unto you I praise you not: this order I give, not praising, that ye come together not for the better, but for the worse. 18 For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it. 19 For there must be also heresies among you, that they which are approved may be made manifest among you. 20 When ye come together therefore into one place, this is not to eat the Lord's supper. 21 For in eating every one taketh before other his own supper: and one is hungry, and another is drunken. 22 What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not. 23 For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread: 24 And when he had given thanks, he brake it, and said, [Take, eat:] this is my body, which is [broken] for you: this do in remembrance of me. 25 After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. 26 For as often as ye eat this bread, and drink this: the cup, ye do shew the Lord's death till he come. 27 Wherefore whosoever shall eat this: the bread, and drink this cup 15 avr? Rec. Omitted by Tisch. T.S.Green, D, E, F, G, K, L, etc. 17 παραγγέλλων οὐκ ἐπαινῶ Rec. παραγγέλλω οὐκ ἐπαινῶν Lach. Tisch. T.S.Green, Alford, Tregelles, A, C, F, G, etc., Vulgate, P. Syriac, Ph. Syriac, Armenian, etc. 24 λáßete. Pάyete Rec. Omitted by Lach. Tisch. T.S.Green, Alford, Tregelles, N, A, B, C, D, E, F, G, etc., Coptic, Sahidic, etc. 24 Kλάμevov Rec. Omitted by Lach. Tisch. T.S.Green, Alford, Tregelles, N, A, B, C, 17. 26 TOUTO Rec. Omitted by Lach. Tisch. T.S.Green, Alford, Tregelles, A, B, C, D, F, G, etc., Vulgate, etc. 27 TOUTOV Rec. Omitted by Lach. Tisch. T.S.Green, Alford, ~, A, B, C, D, E, F, G, etc., Ph. Syriac, Sahidic, Armenian, etc. 6 I have planted, Apollos watered; wise in this world, let him become a but God gave the increase. fool, that he may be wise. eth 19 For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness. 7 So then neither is he that plantany thing, neither he that watereth; but God that giveth the increase. 8 Now he that planteth and he that watereth are one: and every 20 And again, The Lord knoweth man shall receive his own reward the thoughts of the wise, that they according to his own labour. are vain. 9 For we are labourers together with God: ye are God's husbandry, men. ye are God's building. 10 According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon. 11 For other foundation can no man lay than that is laid, which is Jesus Christ. 12 Now if any man build upon this: the foundation gold, silver, precious stones, wood, hay, stubble; 13 Every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire [itself] shall try every man's work of what sort it is. 14 If any man's work abide which he hath built thereupon, he shall receive a reward. 15 If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire. 16 Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you? 17 If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are. 21 Therefore let no man glory in For all things are your's; 22 Whether Paul, or Apollos, or Cephas, or the world, or life, or death,, or things present, or things to come; all are your's; 23 And ye are Christ's; and Christ is God's. CHAP. IV. IET a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God. 2 Moreover it is required in stewards, that a man be found faithful. 3 But with me it is a very small thing that I should be judged of you, or of man's judgment: yea, I judge not mine own self. 4 For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord. 5 Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God. 6 And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above: overreach that which is 18 Let no man deceive himself. written, that no one of you be puffed If any man among you seemeth to be up for one against another. 12 TOUTOV Rec. Omitted by Lach. T.S.Green, Tregelles, &, A, B, C, Sahidic, etc. 13 avrò Added by Lach. Tisch. T.S.Green, Alford, Tregelles, A, B, C, etc. 6 ppoveîv Rec. Omitted by Lach. Tisch. T.S.Green, Alford, Tregelles, &, A, B, D, E, F, G, 7 For who maketh thee to differ shall bring you into remembrance of my ways which be in Christ, as I teach where in every every church. 18 Now some are puffed up, as though I would not come to you. from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it? 8 Now ye are full, now ye are rich, ye have reigned as kings without us: and I would to God ye did reign, that we also might reign with you. 9 For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men. 10 We are fools for Christ's sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised. 11 Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace; 12 And labour, working with our own hands: being reviled, we bless; being persecuted, we suffer it : 13 Being defamed, we intreat: we are made as the filth of the world, and are the offscouring of all things unto this day. 14 I write not these things to shame you, but as my beloved sons I 19 But I will come to you shortly, if the Lord will, and will know, not the speech of them which are puffed up, but the power. 20 For the kingdom of God is not in word, but in power. 21 What will ye? shall I come unto you with a rod, or in love, and in the spirit of meekness? CHAP. V. T is reported commonly that there is fornication among you, and such fornication as is not so much as named: even among the Gentiles, that one should have his father's wife. 2 And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you. 3 For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed, 4 In the name of our Lord Jesus [Christ], when ye are gathered together, and my spirit, with the power of our Lord Jesus [Christ], 5 To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord [Jesus]. 6 Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump? 7 Purge out [therefore] the old leaven, that ye may be a new lump, 1 ὀνομάζεται Rec. Omitted by Lach. Tisch. T.S.Green, Alford, Tregelles, N, A, B, C, D, E, F, G, etc., Vulgate, Coptic, Æthiopic, Armenian, etc. Omitted by Lach. Tisch. T.S.Green, Alford, Tregelles. Omitted by Tisch. T.S.Green, Alford, Tregelles. 5 'Inoo Rec. Omitted by Tisch. T.S.Green, Alford, B, etc. 7 ovv Rec. Omitted by Lach. Tisch. T.S.Green, Alford, Tregelles. 4 Xploτoû Rec. of the Lord, unworthily, shall be guilty of the body and blood of the Lord. 28 But let a man examine himself, and so let him eat of that bread, and drink of that cup. 29 For he that eateth and drinketh [unworthily], eateth and drinketh damnation to himself, not discerning the [Lord's] body. 30 For this cause many are weak and sickly among you, and many sleep. 31 For: But if we would judge ourselves, we should not be judged. 32 But when we are judged, we are chastened of the Lord, that we should not be condemned with the world. 33 Wherefore, my brethren, when ye come together to eat, tarry one for another. 34 [And] if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come. CHAP. XII. Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost. 4 Now there are diversities of gifts, but the same Spirit. 5 And there are differences of administrations, but the same Lord. 6 And there are diversities of operations, but it is the same God which worketh all in all. 7 But the manifestation of the Spirit is given to every man to profit withal. 8 For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit; 9 To another faith by the same Spirit; to another the gifts of healing by the same: one Spirit; 10 To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues: 11 But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will. 12 For as the body is one, and NOW concerning spiritual gifts, hath many members, and all the го brethren, I would not have you ignorant. 2 Ye know that [when] ye were Gentiles, [ye were] carried away unto these dumb idols, even as ye were led. 3 Wherefore I give you to understand, that no man speaking by the members of that [one] body, being many, are one body: so also is Christ. 13 For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink [into] one Spirit. 29 ȧvagiws Rec. Omitted by Lach. Tisch. T.S.Green, Alford, Tregelles, ~, A, B, C, 7, Sahidic. 29 TOû Kupiov Rec. Omitted by Lach. Tisch. T.S.Green, Alford, Tregelles, &, A, B, C, 17, Sahidic, etc. 31 yàp Rec. Gothic, etc. Se Lach. Tisch. T.S.Green, Alford, Tregelles, &, A, B, D, E, F, G, etc., 34 dé Rec. Omitted by Lach. Tisch. T.S.Green, Alford, Tregelles. 2 ore Added by Tisch. T.S.Green, Alford, Tregelles, &, A, B, C, D, E, L, etc., Vulgate, Ph. Syriac, Sahidic, Ethiopic, Armenian, etc. 9 avro Rec. évi Lach. Tisch. T.S.Green, Alford, Tregelles, A, B, 17, etc., d, e, f, Vulgate, etc. 12 TOû Evòs Rec. Omitted by Lach. Tisch. T.S.Green, Alford, Tregelles. 14 For the body is not one church, first apostles, secondarily member, but many. prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues. 15 If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body? 16 And if the ear shall say, Be- 29 Are all apostles? are all procause I am not the eye, I am not of phets? are all teachers? are all the body; is it therefore not of the workers of miracles? body? 17 If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling? 18 But now hath God set the members every one of them in the body, as it hath pleased him. 19 And if they were all one member, where were the body? 20 But now are they many members, yet but one body. 21 And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you. 30 Have all the gifts of healing? do all speak with tongues?.do all interpret? 31 But covet earnestly the best gifts: and yet shew I unto you a more excellent way. TH CHAP. XIII. HOUGH I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. 2 And though I have the gift of prophecy, and understand all mys22 Nay, much more those mem-teries, and all knowledge; and though bers of the body, which seem to be I have all faith, so that I could more feeble, are necessary: remove mountains, and have not 23 And those members of the charity, I am nothing. body, which we think to be less 3 And though I bestow all my honourable, upon these we bestow goods to feed the poor, and though more abundant honour; and our un- I give my body to be burned, and comely parts have more abundant have not charity, it profiteth me comeliness. nothing. 24 For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked: 25 That there should be no schism in the body; but that the members should have the same care one for another. 26 And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it. 27 Now ye are the body of Christ, and members in particular. 28 And God hath set some in the 4 Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, 5 Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; 6 Rejoiceth not in iniquity, but rejoiceth in the truth; 7 Beareth all things, believeth all things, hopeth all things, endureth all things. 8 Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away. |