Nehru and Democracy: The Political Thought of an Asian DemocratOrient Longmans, 1958 - 194 pagini |
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Pagina 15
... accept non - violence as an absolute creed but he became convinced that , against the background of India's traditions , it was the right policy to follow . Gandhi's continuous insistence on the necessity of worthy means being used to ...
... accept non - violence as an absolute creed but he became convinced that , against the background of India's traditions , it was the right policy to follow . Gandhi's continuous insistence on the necessity of worthy means being used to ...
Pagina 19
... accept a guardedly socialist resolution on funda- mental rights and economic policy . The breakdown of new negotiations in London coincided with upheavals in Bengal and new agrarian agitation , and Nehru once more found him- self in ...
... accept a guardedly socialist resolution on funda- mental rights and economic policy . The breakdown of new negotiations in London coincided with upheavals in Bengal and new agrarian agitation , and Nehru once more found him- self in ...
Pagina 24
... accepted an invitation to address the students of the Banaras Hindu University . In the course of his speech he launched into an attack on communalism , and especially the activities of the Hindu Mahasabha . He later recorded that ...
... accepted an invitation to address the students of the Banaras Hindu University . In the course of his speech he launched into an attack on communalism , and especially the activities of the Hindu Mahasabha . He later recorded that ...
Pagina 26
... accept his philosophy.1 Thus , although Nehru considered Gandhi to be ideologically ' sometimes amazingly backward ' , in action he had proved to be the greatest revolutionary of recent times.2 Nehru was im- patient with the ' parlour ...
... accept his philosophy.1 Thus , although Nehru considered Gandhi to be ideologically ' sometimes amazingly backward ' , in action he had proved to be the greatest revolutionary of recent times.2 Nehru was im- patient with the ' parlour ...
Pagina 34
... accept without difficulty ; its monism and nonduality of mind and matter , the dynamics of matter and the dialectic ... accepted the basic tenets of socialism , he rejected the approach of dogmatic adherence to it , because life is ' too ...
... accept without difficulty ; its monism and nonduality of mind and matter , the dynamics of matter and the dialectic ... accepted the basic tenets of socialism , he rejected the approach of dogmatic adherence to it , because life is ' too ...
Termeni și expresii frecvente
All-India amendment approach Article basic Bill British caste changes civil classes communal communist conception conflict Constituent Assembly Constituent Assembly Legislative Constitution of India December December 15 definite Delhi democratic Discovery of India economic democracy economic structure elections electorates equality essential function fundamental rights Gandhi Glimpses of World goal Government of India Harijan House Ibid ideal important independence India Congress Committee Indian National Congress Indian press individual freedom industries inevitably Jawaharlal Nehru's Speeches land reform leader Madras Marxism masses means ment method mixed economy modern moral Muslim Nehru asserted Nehru declared Nehru pointed Nehru wrote Nehru's ideas Nehru's political Nehru's theory Nehru's thought newspapers Pakistan Parliament Parliamentary Debates parties philosophy Press Commission private sector problem production question regarded religion religious scientific secular self-discipline social equality socialist society Supra tion ultimately uniform civil code Unity of India violence World History
Pasaje populare
Pagina 68 - But the peculiar evil of silencing the expression of an opinion is, that it is robbing the human race; posterity as well as the existing generation; those who dissent from the opinion, still more than those who hold it. If the opinion is right, they are deprived of the opportunity of exchanging error for truth: if wrong, they lose, what is almost as great a benefit, the clearer perception and livelier impression of truth, produced by its collision with error.
Pagina 23 - I am convinced that the only key to the solution of the world's problems and of India's problems lies in socialism, and, when I use this word, I do so not in a vague humanitarian way but in the scientific, economic sense. Socialism is, however, something even more than an economic doctrine; it is a philosophy of life, and as such also it appeals to me. I see no way of ending the poverty, the vast unemployment, the degradation and the subjection of the Indian people except through socialism.
Pagina 154 - The State shall not discriminate against any citizen on grounds only of religion, race, caste, sex, place of birth or any of them.
Pagina 164 - Nothing in this article or in clause (2) of article 29 shall prevent the State from making any special provision for the advancement of any socially and educationally backward classes of citizens or for the Scheduled Castes and the Scheduled Tribes.
Pagina 154 - Subject to public order, morality and health, every religious denomination or any section thereof shall have the right — (a) to establish and maintain institutions for religious and charitable purposes ; (b) to manage its own affairs in matters of religion ; (c) to own and acquire movable and immovable property ; and (d) to administer such property in accordance with law.
Pagina 164 - No citizen shall be denied admission into any educational institution maintained by the State or receiving aid out of State funds on grounds only of religion, race, caste, language or any of them.
Pagina 134 - Notwithstanding anything contained in article 13, no law giving effect to the policy of the State towards securing the principles specified in clause (b) or clause (c) of article 39 shall be deemed to be void on the ground that it is inconsistent with, or takes away or abridges any of the rights conferred by article 14, article 19 or article 31...
Pagina 134 - The State shall not deny to any person equality before the law or the equal protection of the laws within the territory of India.
Pagina 154 - Subject to public order, morality and health and to the other provisions of this Part, all persons are equally entitled to freedom of conscience and the right freely to profess, practise and propagate religion.
Pagina 14 - The British Government in India has not only deprived the Indian people of their freedom but has based itself on the exploitation of the masses, and has ruined India economically, politically, culturally, and spiritually. We believe, therefore, that India must sever the British connection and attain Purna Swaraj or complete independence.