Sin, Redemption and Sacrifice. A Biblical and Patristic Study
The present study is made up of three parts. The first one, entitled the notion of sin by Stanislas Lyonnet, starts from the observation that redemption is essentially the destruction of sin. For this reason the treatise on redemption in the New Testament is preceded by an inquiry into the notion of sin, as it derives from the Old Testament, especially from the account of Genesis 3. The second part, also from Stanislas Lyonnet, is devoted to the terminology of redemption in the N.T. The third part, by Leopold Sabourin, is about sacrifice and redemption in the history of St. Paul's formula Christ made sin (2 Cor 5,21). The author examines the most representative testimonies of the ancient and Medieval Greek and Latin writers, and exposes his interpretation of 2 Cor 5, 21, in which the notion of sacrifice for sin appears as a key concept in this formulation.
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The Sacriﬁcial Function of Blood
The Ceremony of the Scapegoat
CHRIST MADE SIN 2 COR 521 SACRIFICE AND REDEMPTION IN THE HISTORY OF A FORMULA
The Ancient Greek Christian Writers
The Ancient Latin Christian Writers
The Reformation Period
The Sacriﬁce of Jesus in its Cultic Expression
The Terminology of Liberation
The Terminology of Purchasing or Acquisition
The Terminology of Expiation in the Old Testament
The Terminology of Expiation in the Septuagint
The Terminology of Expiation in the New Testament
The Scapegoat as Type of Christ in the History of a Doctrine
The Notion of Sin the Terminology of Redemption Sacriﬁcial Redemption and Return to God
A BIBLIOGRAPHY OF SACRIFICE IN THE BIBLE AND THE ANCIENT NEAR EAST
Index of Authors
Index of Scripture References
Index of Subjects
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according Acts ancient appears applied atonement Augustine become Bible biblical blood called CHAPTER Christ Christian commentary concerning connection considered context covenant curse death designate devil divine doctrine Epistle especially example expiation explains expression fact faith Father ﬁrst ﬂesh forgive goat God’s Greek hamartia hand Hebrew Holy human idea iniquity interpretation Israel Jesus John justice lamb later Latin liberation London Lord manner meaning mentioned namely notion occurs offering paid Paris passages Paul person phrase priest propitiatory quoted reason redeemed redemption refers represented rite sacriﬁce salvation saved scapegoat Scripture seems sense Servant similar sinner sins soul speaks Spirit suffered term Testament Theology things Thomas tradition translates true understood verb verse victim whole writes Yahweh
Pagina 247 - For if the sprinkling of defiled persons with the blood of goats and bulls and with the ashes of a heifer sanctifies for the purification of the flesh, how much more shall the blood of Christ, who through the eternal spirit offered himself without blemish to God, purify your conscience from dead works to serve the living God.
Pagina 260 - This is he that came by water and blood, even Jesus Christ ; not with the water only, but with the water and with the blood. And it is the Spirit that beareth witness, because the Spirit is the truth. For there are three who bear witness, the Spirit, and the water, and the blood : and the three agree in one.
Pagina 257 - For there is no distinction; since all have sinned and fall short of the glory of God/ they are justified by his grace as a gift/ through the redemption which is in Christ Jesus/ whom God put forward as an expiation by his blood/ to be received by faith.
Pagina 52 - Claiming to be wise, they became fools, and exchanged the glory of the immortal God for images resembling mortal man or birds or animals or reptiles.
Pagina 70 - Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved.
Pagina 246 - And Moses and Aaron went into the tent of meeting, and came out, and blessed the people : and the glory of the LORD appeared unto all the people.
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