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Parables. (THIRD DAY OF THE WEEK.) Mount of Olives.
LUKE.

JOHN.

(THIRD DAY OF THE WEEK.) Mount of Olives.

thy wicked opinion? Then "out of thine own mouth will I judge thee;" thou oughtest

to have acted according to that opinion. Bp. SUMNER, in loc.

§ 130. Scenes of the Judgment Day.

MATTHEW.

CH. XXV. 31-46.

33 And he shall set the sheep on his right hand, but the goats on the left.

34 Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:

35 For I was an hungered, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in :

36 Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.

37 Then shall the righteous answer him, saying, Lord, when saw we thee an hungered, and fed thee? or thirsty, and gave thee drink?

38 When saw we thee a stranger, and took thee in or naked, and clothed thee?

39 Or when saw we thee sick, or in prison, and came unto thee?

40 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.

41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:

42 For I was an hungered, and ye gave me no meat I was thirsty, and ye gave me no drink :

43 I was a stranger, and ye took me not in naked, and ye clothed me not: sick, and in prison, and ye visited me not.

44 Then shall they also answer him, saying, Lord, when saw we thee an hungered, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?

45 Then shall he answer them, saying, Verily, I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.

46 And these shall go away into everlasting punishment: but the righteous into life eternal.

MARK.

(THIRD DAY OF THE WEEK.) Mount of Olives. LUKE.

JOHN.

§ 131. The Rulers conspire. The Supper at Bethany. Treachery

MATTHEW.

CH. XXVI. 1-16.

AND it came to pass, when Jesus had finished all these sayings, he said unto his disciples,

2 Ye know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified.

3 Then assembled together the chief priests, and the scribes, and the elders of the people, unto the palace of the high priest, who was called Caiaphas,

4 And consulted that they might take Jesus by subtilty, and kill him.

5 But they said, Not on the feastday, lest there be an uproar among the people.

6 Now when Jesus was in Bethany, in the house of Simon the leper,

7 There came unto him a woman having an alabaster-box of very precious ointment, and poured it on his head as he sat at meat.

ᎷᎪᎡᏦ.

CH. XIV. 1-11.

AFTER two days was the feast of the passover, and of unleavened bread: and the chief priests, and the scribes, sought how they might take him by craft, and put him to death.

2 But they said, Not on the feastday, lest there be an uproar of the people.

3 And being in Bethany, in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster-box of ointment of spikenard, very precious; and she brake the box, and poured it on his head.

8 But when his disciples saw it, they had indignation, saying, To what purpose is this waste?

9 For this ointment might have been sold for much, and given to the poor.

10 When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me.

4 And there were some that had indignation within themselves, and said, Why was this waste of the ointment made?

5 For it might have been sold for more than three hundred pence, and have been given to the poor. And they murmured against her.

6 And Jesus said, Let her alone: why trouble ye her? she hath wrought a good work on me.

Matth. xxvi. 8, his disciples.] In St. John, Judas alone murmurs; in St. Matthew, the disciples have indignation; or, as St. Mark expresses it, some have indignation among themselves. Dr. Lardner says, Serm. v. 2, p. 316, "It is well known to be very common with all writers, to use the plural number when one person only is intended. Nor is it impossible that others might have some uneasiness about it, though they were far from being so disgusted at it as Judas was. And their concern for the poor was sincere; his was self-interested, and mere pretence." See also Grotius in loc. NEWCOME.

John xii. 3, the feet.] It is nowhere asserted that the unction was of Jesus's head only, or of his feet only. Both actions are consistent; and St. John, in his supplemental history, may very well have added the respectful conduct of Mary, that, after

of Judas. (FOUrth day of the wEEK.) Jerusalem. Bethany.

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2 There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him.

3 Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.

4 Then saith one of his disciples, Judas Iscariot, Simon's son, which should betray him,

5 Why was not this ointment sold for three hundred pence, and given to the poor?

6 This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.

7 Then said Jesus, Let her alone : against the day of my burying hath she kept this.

having anointed Jesus's head, she proceeded to anoint his feet, and even to wipe them with her hair. NEWCOME.

John xii. 4, Judas Iscariot.] The other Evangelists mention that indignation was caused by the supposed waste of the ointment: John fixes it upon Judas. That Judas went to the High Priest's on the evening or night of our Wednesday, may be collected from Matth. xxvi. 14, 17, and the parallel places; and he seems to have acted partly from disgust at what had passed. The story has a remarkably apt connection with the preceding and subsequent history. The Jewish rulers consult how they may take Jesus by craft, and without raising a tumult among the people. An incident happens, which offends one of Jesus's familiar attendants, who immediately repairs to the enemies of Jesus, and receives from them a bribe to betray him in the absence of the multitude. NEWCOME.

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