Tertium Organum: The Third Canon of Thought; a Key to the Enigmas of the WorldA. A. Knopf, 1922 - 336 pagini |
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Pagina vii
... knowledge . Where do the causes of the sensations lie ? Kant's system . Time and Space . Kant and the " ether . " Mach's observation . With what does the physicist really deal ? · CHAPTER II 11 A new view of the Kantian problem . The ...
... knowledge . Where do the causes of the sensations lie ? Kant's system . Time and Space . Kant and the " ether . " Mach's observation . With what does the physicist really deal ? · CHAPTER II 11 A new view of the Kantian problem . The ...
Pagina viii
... knowledge . CHAPTER V Four - dimensional space . " Temporal body " -Linga Sharira . The form of a human body from birth to death . Incommensurability of three - dimensional and four- dimensional bodies . Newton's fluents . The unreality ...
... knowledge . CHAPTER V Four - dimensional space . " Temporal body " -Linga Sharira . The form of a human body from birth to death . Incommensurability of three - dimensional and four- dimensional bodies . Newton's fluents . The unreality ...
Pagina ix
... knowledge of the world : what mode of phenomena is generic and produces the others ? Can the origin of everything lie in motion ? The laws of transformation of energy . Simple transformation and liberation of latent energy . Different ...
... knowledge of the world : what mode of phenomena is generic and produces the others ? Can the origin of everything lie in motion ? The laws of transformation of energy . Simple transformation and liberation of latent energy . Different ...
Pagina x
... knowledge . Intellect and emotions . Emotion as an organ of knowledge . The evolution of emotion from the standpoint of knowl- edge . Pure and impure emotions . Personal and impersonal emotions . Personal and super - personal emotions ...
... knowledge . Intellect and emotions . Emotion as an organ of knowledge . The evolution of emotion from the standpoint of knowl- edge . Pure and impure emotions . Personal and impersonal emotions . Personal and super - personal emotions ...
Pagina xi
... knowledge is resolved into ignorance . " CHAPTER XXII • Theosophy of Max Müller . Ancient India . Philosophy of the Vedanta . Tat twam asi . Knowledge by means of the expansion of consciousness as a reality . Mysticism of different ages ...
... knowledge is resolved into ignorance . " CHAPTER XXII • Theosophy of Max Müller . Ancient India . Philosophy of the Vedanta . Tat twam asi . Knowledge by means of the expansion of consciousness as a reality . Mysticism of different ages ...
Alte ediții - Afișează-le pe toate
Tertium Organum: The Third Canon of Thought; a Key to the Enigmas of the World Petr Demʹi︠a︡novich Uspenskiĭ Vizualizare completă - 1922 |
Tertium Organum: The Third Canon of Thought; a Key to the Enigmas of the World Petr Demʹi︠a︡novich Uspenskiĭ Vizualizare completă - 1923 |
Termeni și expresii frecvente
actions angle animal appear Aristotle axioms become beginning Brahman brain concepts cosmic consciousness cube dimensional Edward Carpenter emotions entirely Era of Thought eternal everything evolution exist experience express fact feel finite force four-dimensional body fourth dimension function future H. P. Blavatsky higher consciousness higher logic higher space Hinton human idea illusion imagine impossible incomprehensible infinite number infinity intellect Kant knowledge light limits living magnitudes manifestation mathematics matter Max Müller means mind moral motion moving mystical nature necessary never non-Euclidian geometry noumenal noumenon objects observation ourselves perceive perception phenomenal world phenomenon philosophy physical phenomena plane Plotinus positivism positivistic possess possible Prof properties psyche psychic reality reason receptivity regard relation self-consciousness sensations sense separate solid soul space-sense sphere spirit standpoint surface Tertium Organum things thought three-dimensional space three-dimensional world tion true truth two-dimensional understand universe unreal whole words
Pasaje populare
Pagina 164 - Better to be the poor servant of a poor master," and to endure anything, rather than think as they do and live after their manner? Yes, he said, I think that he would rather suffer anything than entertain these false notions and live in this miserable manner.
Pagina 297 - One conclusion was forced upon my mind at that time, and my impression of its truth has ever since remained unshaken. It is that our normal waking consciousness, rational consciousness as we call it, is but one special type of consciousness, whilst all about it, parted from it by the filmiest of screens, there lie potential forms of consciousness entirely different.
Pagina 276 - He becomes conscious that this higher part is conterminous and continuous with a MORE of the same quality, which is operative in the universe outside of him, and which he can keep in working touch with, and in a fashion get on board of and save himself when all his lower being has gone to pieces in the wreck.
Pagina 277 - Let me then propose, as an hypothesis, that whatever it may be on its farther side, the "more" with which in religious experience we feel ourselves connected is on its hither side the subconscious continuation of our conscious life.
Pagina 163 - You have shown me a strange image, and they are strange prisoners. Like ourselves, I replied; and they see only their own shadows, or the shadows of one another which the fire throws on the opposite wall of the caver True, he said; how could they see anything but the shadows if they were never allowed to move their heads?
Pagina 162 - Behold ! human beings living in a sort of underground den, which has a mouth open towards the light and reaching all across the den; they have been here from their childhood, and have their legs and necks chained so that they cannot move, and can only see before them; for the chains are arranged in such a manner as to prevent them from turning round their heads.
Pagina 163 - And suppose further that the prison had an echo which came from the other side, would they not be sure to fancy when one of the passers-by spoke that the voice which they heard came from the passing shadow?
Pagina 299 - The truth is that we travel on a journey that was accomplished before we set out; and the real end of philosophy is accomplished, not when we arrive at, but when we remain in, our destination (being already there), — which may occur vicariously in this life when we cease our intellectual questioning.
Pagina 164 - ... and the years, and is the guardian of all that is in the visible world, and in a certain way the cause of all things which he and his fellows have been accustomed to behold ? Clearly, he said, he would first see the sun and then reason about him.
Pagina 163 - ... more real existence, he has a clearer vision - what will be his reply? And you may further imagine that his instructor is pointing to the objects as they pass and requiring him to name them - will he not be perplexed? Will he not fancy that the shadows which he formerly saw are truer than the objects which are now shown to him?