A Critical History of the Athanasian Creed: Representing the Opinions of Antients and Moderns Concerning It: with an Account of the Manuscripts, Versions, and Comments, and Such Other Particulars as are of Moment for the Determining the Age, and Author, and Value of It, and the Time of Its Reception in the Christian ChurchesPrinted at the University-Press, for C. Crownfield, 1728 - 318 pagini |
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Pagina 2
... Controversy about the Trinity is now spread abroad among all Ranks and Degrees of Men with us , and the Atha- nafian Creed become the Subject of common , and ordinary nafian The INTRODUCTION . gard which hath been, carly and late, paid ...
... Controversy about the Trinity is now spread abroad among all Ranks and Degrees of Men with us , and the Atha- nafian Creed become the Subject of common , and ordinary nafian The INTRODUCTION . gard which hath been, carly and late, paid ...
Pagina 8
... Atha- nafius , that they could never be anfwer'd . THE learned Petavius , who in the Year 1622. ( when He publifh'd Epiphanius ) had fal- len in with the Common Opinion of This Creed's being Athanafius's , did yet afterward in his ...
... Atha- nafius , that they could never be anfwer'd . THE learned Petavius , who in the Year 1622. ( when He publifh'd Epiphanius ) had fal- len in with the Common Opinion of This Creed's being Athanafius's , did yet afterward in his ...
Pagina 10
... Atha- nafius Himself , about the Year 340 . a 1659 Hamon L'Eftrange , in his Alliance of Di- vine Offices , gives his judgment of the Atha- nafian Creed , that it is not rightly afcribed to Athanafius , but yet antient , and extant Ann ...
... Atha- nafius Himself , about the Year 340 . a 1659 Hamon L'Eftrange , in his Alliance of Di- vine Offices , gives his judgment of the Atha- nafian Creed , that it is not rightly afcribed to Athanafius , but yet antient , and extant Ann ...
Pagina 19
... Atha- nafius , but long after in the Vth Century , written originally in Latin , and afterwards tranflated into Greek . IN the fame Year , the learned Le Quien 1712 publish'd a new Edition of Damafcen , with previous Differtations to it ...
... Atha- nafius , but long after in the Vth Century , written originally in Latin , and afterwards tranflated into Greek . IN the fame Year , the learned Le Quien 1712 publish'd a new Edition of Damafcen , with previous Differtations to it ...
Pagina 30
... Atha- nafian , not then ufed in the Sacred Offices , be recommended fo carefully , without a Word of the Nicene ? I anfwer , because it does not appear that the Nicene Creed was fo much taken Notice of at That Time in the Gal lican ...
... Atha- nafian , not then ufed in the Sacred Offices , be recommended fo carefully , without a Word of the Nicene ? I anfwer , because it does not appear that the Nicene Creed was fo much taken Notice of at That Time in the Gal lican ...
Alte ediții - Afișează-le pe toate
A Critical History of the Athanasian Creed: Representing the Opinions of ... Daniel Waterland Vizualizare completă - 1728 |
A Critical History of the Athanasian Creed: Representing the Opinions of ... Daniel Waterland Nu există previzualizare disponibilă - 2016 |
A Critical History of the Athanasian Creed: A Representing the Opinions of ... Daniel Waterland Nu există previzualizare disponibilă - 2020 |
Termeni și expresii frecvente
afcribed againſt alfo alſo Ambrof antient Apollinarians Apostles Creed apud Arians Atha Athanafian Creed Athanafii Athanafius's Auguft autem Author Autun becauſe Biſhop Catal Chrift Chriftian Church Codice confiderable Conftantinople Cotton Library Deum Deus dicitur Differt Dominus Ecclefia effe enim Epifcopi Eutyches Eutychian Expreffion faid Faith fame fecundum feems feen felf feveral fhall fhould ficut Fidei Fides Catholica Filio Filius fince firft firſt fome Fortunatus France fuch fuit funt fuppofe Gallican Gallican Churches Gaul Genebrard Greek Greek Copies Hæc Harduin Herefies Hincmar Homo Id eft Latin Le Quien leaſt Manufcript mention'd moſt Murator Muratorius muſt Neftorian Nicene obferve Oxon Oxonienfis Pater Patre Patris Perfons Pfalter poft Pope prefent Proceffion publifh'd purpoſe quæ quam quia quod reaſonably Roman Sancti Spiritus fanctus Symb Symboli Symbolum tamen thefe Theodulphus theſe thofe thoſe Title tres Trinity unus uſe Venantius Fortunatus Verfion vero Words
Pasaje populare
Pagina 260 - And in this trinity none is afore or after other, none is greater or less than another; But the whole three Persons are co-eternal together, and co-equal.
Pagina 265 - Father, begotten before the worlds; and Man, of the substance of His mother, born in the world; perfect God and perfect Man, of a reasonable soul and human flesh subsisting; equal to the Father as touching His Godhead, and inferior to the Father as touching His manhood...
Pagina 265 - Who although he be God and man, yet he is not two, but 'one Christ; One; not by conversion of the Godhead into flesh, but by taking of the manhood into God; One altogether; not by confusion of substance, but by unity of person. For as the reasonable soul and flesh is one man, so God and man is one Christ...
Pagina 217 - For there is one Perfon of the Father, another of the Son : and another of the Holy Ghoft. But the Godhead of the Father, of the Son, and of the Holy Ghoft is all one: the Glory equal, the Majefty coeternal.
Pagina 261 - So that in all things, as is aforesaid, the Unity in Trinity and the Trinity in Unity is to be worshipped.
Pagina 257 - The Son is of the Father alone, not made, nor created, but begotten: the Holy Ghost is of the Father and of the Son, neither made, nor created, nor begotten, but proceeding.
Pagina 292 - To conclude ; as long as there shall be any men left to oppose the doctrines which this Creed contains, so long will it be expedient, and. even necessary to continue the use of it, in order to preserve the rest...
Pagina 263 - Chrift. For the right Faith is, that we believe and confefs: that our Lord Jefus Chrift, the Son of God, is God and Man...
Pagina 90 - Latin. The style and phraseology of the Creed; its early reception among the Latins, while unknown to the Greeks ; the antiquity and number of the Latin manuscripts, and their agreement (for the most part) with each other, compared with the lateness, scarceness, and disagreement of the Greek copies, all concur to demonstrate that this Creed was originally a Latin composure, rather than a Greek one...