SIXTH VOLUME OF THE JOURNAL OF SACRED LITERATURE.
Abyssinia, Ethiopian manuscripts brought from, 250.
Alcuin, an Anglo-Saxon Hebrew scholar,
APOCALYPTIC LITERATURE (RECENT), 107-131; classification of the
phetical systems, 108; Dr. Lee's theory, 109; its glaring absurdities, 110; Mr. Ramsey's theory, 111; the excessive prominence it gives to Anti- State-Church principles, 113; Mr. Kelly's theory and explanation of the phrase the Lord's Day,' 114; his ig- norance of the Greek idiom, 116; Mr. Brown's work on Christ's second com- ing, 116; his theory examined, 117- 127; The Spiritual Reign, &c., by Clemens, an able work, 128; Hoare's Harmony of the Apocalypse, &c., 128; The opening of the Sealed Book in the Apocalypse, by Dr. Adams, 129; Notes forming a brief Introduction to the Apocalypse, by J. H. Frere, Esq., 129; Hengstenberg's Die Offenbarung des Heiligen Johannes, &c., 130. Aungerville, Richard, Bishop of Durham, author of Philo-biblion, 7.
Babylonian Talmud, 44.
Bacon, Roger, presented Hebrew manu- scripts to the Franciscan Library at Oxford, 5; his knowledge of Hebrew, 6. Baithos, a leader of the Samaritan Sad- ducees, 43.
Bede, the first Hebrew scholar among the Anglo-Saxons, 2.
Bedell, Bishop, his knowledge of Hebrew,
Beraitha, a treatise by Rabbies Hosea and Ben Caphara, 44.
BIBLICAL INTELLIGENCE, 255-258, 513- 517.
Birks, Rev. T. R., his Hora Apostolicæ,
BOOKS, Notices of, 231-255, 497-513: Alford, H.-Ad Ephesios revera daba- tur epistola illa canonica, Paulo, non Pseudo-Paulo auctore. Prælectio Theologica, &c., 236. Anderson, C.-The Singular Introduc- tion of the English Bible into Bri- tain, and its Consequences, 253. Annotated Paragraph Bible, Part I., The Pentateuch. Religious Tract Society, 510.
Beeston The Interpretation attempted of the Phoenician Verses found in the Pœnulus of Plautus, 497. Brown-Translation of Herman Vene- ma's inedited Institutes of Theology,
Bushnell-God in Christ. Three Dis- courses, 237. Cumming-Apocalyptic Sketches, or Lectures on the Seven Churches of Asia, 246. Eadie-Inspiration in Conflict with the Recent Forms of Philosophy and Scepticism, 250.
Farrer-Translation of Schleierma- cher's Brief Outline of the Study of Theology, 500.
Fathers and Founders of the United
Presbyterian Church. 4 vols., 244. Four Gospels Combined; or the Life of our Lord and Saviour Jesus Christ, as narrated by the Four Evangelists, &c., 509.
Garbett Modern Philosophical Infi-
delity, or the Personality of God, a Sermon, &c., 247. M'Combie-The Foundations of Indi- vidual Character, a Lecture, &c.,
M'Cosh-The Method of the Divine Government, Physical and Moral,
M'Farlane The Mountains of the Bible, their Scenes and their Les- sons, 239. Moody-The New Testament Ex- pounded and Illustrated, &c., Part I., containing the Four Gospels and the Acts of the Apostles, 254. Ottenshaw-Sabbath Labour is Sab- bath Slavery. Hull College Prize, 233.
Owen, Dr.-Works, edited by the Rev. W. Goold, Vol. I., 506. Relations of Religion to what are called 'Diseases of the Mind,' 231. Schleiermacher-Brief Outline of the Study of Theology, translated by Farrer, 500.
Sheppard Three Essays: The Re-
union and Recognition of Christians in the Life to come, &c., 503. Spring-The Mercy Seat: Thoughts suggested by the Lord's Prayer, 512. Swaine Objections to the Doctrine
of Israel's future Restoration to Palestine, National preeminence, &c.,
Turner-Biographical Notices of some of the most distinguished Jewish Rabbies, with Translations, &c., 508. Venema-Inedited Institutes of The- ology, translated by Brown, 247. Wapshare-A Harmony of the Word
of God in Spirit and in Truth, 249. Weir The Highway of Holiness, 512. Boyle, Hon. Robert, 15.
Breton, William, wrote a treatise on the Hebrew names of the Old Testament, 7.
Broughton, Hugh, 11, 13.
Browne, Sir Thomas, 73.
CHRONOLOGICAL HARMONY OF THE GOSPELS, with particular reference to the true meaning of the word Παραστ KEV, 75-106; the Dualism real or apparent between the Synoptical Gos- pels considered as a unity, and that of St. John, 75; Professor Wieseler's Chronologische Synopse der vier Evan- gelien (Chronological Synopsis of the Four Gospels), 75; the importance of the term aparкevý, 76; various trans- lations of the term, 76; Professor Wieseler's interpretation examined, 76-80; the true meaning of the term in the New Testament is preparation- time,' 81; at a later period used to express Friday, 81; whether the term has any Hebrew prototype, 82; the preparation-time according to the Jewish mode of reckoning, 83; appa- rent difference in the hours of the day of our Saviour's death, as stated by the Synoptical Gospels and by St. John, 84; Professor Wieseler's solution, 85, 86; another solution proposed and vin- dicated, 87-94; proof of the agreement between St. John and the Synoptical writers as to the day of the Crucifixion, 95-106; St. John's view of the Last Supper, 100; the reason why Simon the Cyrenean was compelled to bear the cross, 105.
Clement V., professorships established by him at Paris, Oxford, Bologna, and Salamanca, 7.
CORRESPONDENCE: Dr. S. Lee on the
Tenses of the Hebrew Verbs, 193-207; Rev. D. Katterns on the Miracle of Joshua, 208-222; Rev. W. Taylor on the same subject, 222, 223; remarks on the meaning and construction of
by the Rev. W. Taylor, 223–227; Dr. S. P. Tregelles on his Collation of Greek MSS. of the New Testament, 227-230; Dr. Tregelles' Letters from the Continent, 451-459; Mr. J. Von Gumpach on the Miracle of Joshua, 459-483; Professor Weir's Answer to Dr. Samuel Lee, 484-497.
Eston, Adam, translated the Old Testa- ment from Hebrew into Latin, 7. EVIDENCE OF THE RESURRECTION, 26- 41; Revelation silent on certain sub- jects and to certain persons, 26; the appearance of Christ after his resur- rection was a revelation, 27; Our Lord's resurrection the strongest and most palpable declaration of a future state, 27; importance of the resurrec- tion as a great historical fact, 28-30; its historical evidence lies in a small compass, 31-33; answer to the scep- tical objection that Christ appeared only to his friends, 34-37; remarks on the partial diffusion of revelation, 38, 39; the parabolic character of much of our Lord's teaching, 40; the obscurity and limitation of revelation suited to a state of probation, 41; the moral quali- fications requisite for the successful study of the Scriptures, 41.
GENESIS AND GEOLOGY, 261-291; the duty of an inquirer after truth in re- lation to apparent discrepancies be- tween Science and Scripture, 261; the special instance of Modern Geology and the first Chapter of Genesis, 262; ten propositions which, if credible, are adapted to remove the discrepancy, 263; six hypotheses for reconciling Geology with Scripture, 264-267; the absolute age of the earth not deter- mined in Scripture, 268; a long inter- val of time possible between the crea- tion mentioned in Gen. i. 1, and the condition of the earth stated in the following verse, 269; analogous in- stances, 271; the term 'earth' (7) sometimes means only a part of our planet, 273; the state described in Gen. i. 2, may mean disorder after previous organization, 275; explana- tion of the phrase darkness was on the face of the deep,' 276; the com- mencement of the six days of Creation, 278; meaning of the act of the first day, 279; the expression 'first day,' not to be taken absolutely, 280; the work of the second day explained, 281; the work of the fourth day not neces sarily the first creation of the heavenly bodies, 283-288; the connection of the physical sufferings and death of the
brute creation with human sin exa- mined, 289.
Gesenius, his opinion of Walton's Pro- legomena, 23; Professor Roediger's completion of his Thesaurus, 453. Grey, William, Bishop of Ely, a patron of Hebrew learning, 7.
Grey, Lady Jane, acquainted with Hebrew, Chaldee, and Arabic, 11.
Hachadosh, Rabbi Jehudah, 44. Harder, Professor, 19. Hengstenberg's Christology, 351. HEUGH, Dr. HUGH, his Life, with a Selec- tion from his Discourses, by his Son-in- Law Hamilton M'Gill, &c., 410-422; want of comprehensiveness in the biographies of pious persons, and its injurious effects, 410; improvement in modern religious biographies, 411; the publicity of the present day leads to correct a partial exhibition of charac- ter, 411; the memoir of Dr. Heugh ably executed, 411; outline of his life, 412; his self-culture, 413; his youthful sensibility and melancholy, 414; his conversational talents, 414; his Ca- tholicity, 414, 415; his industry and extensive reading, 416; his mental quickness and energy, 417; his gener- osity and tenderness, 417; his admira- tion of natural scenery, 418; engaged in controversies relating to ecclesias- tical establishments, 419; his inter- course with public men, 420; interview with Robert Hall, 421; the narrative of his last illness, 421; the separate publication of the Memoir recom- mended, 422.
HISTORY OF THE EARLY STUDY OF HE-
BREW IN ENGLAND, 1-25; the appear- ance of the Jews in Britain and the laws respecting them in the Anglo- Saxon period, 1; state of the Jews and of Hebrew learning in England after the Conquest till the Reformation, 2- 8; founding of the Hebrew Professor- ship at Oxford, 8; Regius Professor- ship at Cambridge, 9; state of Hebrew learning in the reign of Queen Eliza- beth, 11-13; its flourishing condition during the Commonwealth and the Protectorate, 16-18; cultivated in New England, 18; its decline in the reigns of Charles II. and James II., 19, 20; List of Manuscript Hebrew Grammars and Lexicons in public libraries, 25.
Holbeck, his Hebrew Lexicon, 7. HYPOTHESIS WHICH IDENTIFIES SILAS WITH THE AUTHOR OF THE BOOK OF THE ACTS, 328-346; this hypothesis advanced by the author of The Lite- rary History of the New Testament, 328; cursorily noticed in Dr. David- son's Introduction to the New Testa- ment, 328; reason of such an opinion, 328; the notion that Silas is the same as Tertius advocated in Dr. Eadie's Biblical Cyclopædia, 329; insuffi- ciency of the etymological argument in its favour, 329; supposed derivation of the names Lucanus and Silvanus, 329; views of Mr. Birks in his Hora Apostolicæ, 330; the positive grounds for identifying Luke with Silas, 330- 335; objections to the conclusion that Silas or Silvanus was the author of the Acts, 336-341; Silas and Silvanus erroneously distinguished in the Greek Calendar (note), 343; the Jews accus- tomed to adopt Gentile appellatives, 343; various opinions respecting the person referred to in 2 Cor. viii. 18, 343; evidence respecting the author- ship of the Gospels, 344; the authen- ticity and canonical authority of the Four Gospels not dependent on the correctness of the tradition respecting them, 345.
Jad Hachazakah, a digest of the Talmud by Maimonides, 45.
Jephra and Jephri, two Rabbinical trea- tises, 44.
Jerusalem Talmud, 44. JEWISH COMMENTARIES ON ISAIAH, lii.
13, liii. 346, 377; this section the sub- ject of much disputation, 346; Gesenius regards the Lord's servant' as a per- sonification of the Hebrew Prophets, 347; Jewish expositors from the Middle Ages down to the present time apply it to their own nation, 347; objection to both these interpretations, 348; the quotations from this section in the New Testament, 349, 350; inter- pretations given by ancient Jewish writers. 351; commentary of Rabbi Solomon Jarchi, 352-355; of Rabbi David Kimchi, 355-363; of Rabbi Aben Ezra, 363-372; translation of the Targum, 372-377. JOSEPHUS AND THE BIBLE, 292-327; infelicity of his translators, particularly Whiston, 292; the great value attached
to the testimony of Josephus both by the advocates and opponents of Chris- tianity, 293; sketch of his life, 293- 295; account of his writings, 295-296; his authentication of the facts of the New Testament, 297-305; instanced in the character of Herod, 298; the succession of Archelaus to the throne of Judea, 298; Herod the Tetrarch, 299; Herodias and John the Baptist, 300; Herod Agrippa, 300; the Egyp tian impostor in Acts xvi. 38, 301; the siege and destruction of Jerusalem, 302-304; description between Josephus and the Evangelist Luke, 305-307; omission of facts in Josephus which are recorded in the Old Testament, 308; legendary matter and additions, 309; the false views which caused both the omissions and additions, 311; his claims to superior historic fidelity questioned, 312-314; his account of Alexander the Great's visit to Jeru- salem, 315; of the execution of the Septuagint version, 315; of the inter- course of the states of Greece with the Jews, 316, 317; instances in which his statements are confirmed by New Testament allusions, 318, 319; value of his information respecting Herod and his family, 320; his geographical notices, 320; account of females whose names occur in the New Testament, 321; information respecting Jewish sects, 322; importance of his writings to the criticism of the New Testament, 323; his knowledge of the Greek lan- guage, 324; Note A, on Traill's trans- lation, 324; Note B. on Whiston's translation, 325; Note C, on the Greek of Josephus, 327.
Josephta, a treatise by Rabbi Chija, 44. Juynboll, Professor, his attention to the
Arabic versions of the New Testa- ment, 459.
Katterns, Rev. D., on the miracle of Joshua, 208-222. Kühner, a second edition of his School, or Middle Grammar, by Messrs. Edwards and Taylor, 257.
Lachmann, Dr., 452, 457. Laud, Archbishop, established an Arabic Professorship at Oxford, &c., 15.
LETTER AND SPIRIT OF THE OLD TES- TAMENT SCRIPTURES, 156-178; in the 'old Dispensation the outward form was adjusted to an inner and spiritual reality, 156; a type is a thing earthly and real representing a spiritual reality to be revealed in future time, 156, 157; distinction between a type and a sym- bol, 158; one earthly thing not the type of another earthly thing, 159; the type has a certain specific resemblance to the spiritual thing which it repre- sents, 161-163; the type exists as part of the religious system of the Old Testament, but a symbol may be pre- sented in relations only earthly, 164; type-symbols, 167; the symbolical representations of spiritual realities contained in Christ's personal ministry and earthly history, 171; Baptism and the Lord's Supper type-symbols, 172; in the New Testament there is a con- stant reference to the earthly forms under which spiritual realities were veiled by the law, 175; between the letter and the spirit there is a relation both of correspondence and contrast, 175; danger of confounding the spi- ritual services of the Gospel with the carnal ordinances of the law, 177, 178.
LIST OF PUBLICATIONS, 258-260, 517, 518.
LITERAL INTERPRETATION OF PRO- PHECY, 389-402; Isaiah as it is, by the Rev. A. Keith, 389; the first prin- ciples of prophetical interpretation not conclusively fixed, 389; the popularity of Dr. Keith's Evidence of Prophecy, greatly owing to its being based on the literal style of interpretation, 390; specimens of want of harmony between Isaiah as it is and the Evi- dence of Prophecy, 391, 392; vagueness and generality of Dr. K.'s directions, 393; insufficiency of the simply literal mode of interpretation, 394; Douglas's Structure of Prophecy, quoted, 395; connection of type with prophecy, 395, 396; inconsistencies pointed out in the application of the literal scheme, 396- 400; difficulty of drawing the line be- tween the literal and the figurative in prophecy, 400; much of what relates to Christ's work and kingdom is ex- pressed in symbolical and figurative language, 401; the spiritual element in the Jewish nation not to be over- looked, 400; want in the Evidence of Prophecy of due attention to the ethical
character of the prophecies relating to earthly kingdoms, 402.
Literary Society of Jerusalem, 515.
Maimonides, his abridgment of the Tal- mud, 45. Mesketh, Aboth, the Ethics of the Fathers, a Jewish work, 47. MIRACLE OF JOSHUA, answer to objec- tions against the common interpreta- tion, especially that founded on the disproportion of the object to be at- tained by the miracle, 208-210; the miracle was not simply to confirm the faith of Joshua and his army, 210; answer to the objection that the mira- cle is not alluded to in the main ac- count of the battle, 211; meaning of the phrase the Lord fought for Israel,' 212; Joshua virtually acted under the divine direction, 212; the shower of stones miraculous, 213; answer to the objection that the pre- sumed miracle rests on erroneous views of the mechanism of Creation, 213; objection considered that the miracle is not alluded to elsewhere in the Old Testament, 214; Son of Sirach and Josephus, 215; the objec- tion that no precise time is given in Joshua's address, not valid, 215; Von Gumpach's translation and interpreta- tion, 216; his assumption that the bat- tle began about half an hour before noon, 216, 217; leaves the staying of the moon' unexplained, 218; the whole solution forced and unnatural, 219; the variety of expressions in which the event is recorded an argu- ment against his exposition, 220; re- capitulation of the argument, 221. MISCELLANEA, 437; Observation on the Verb 7 BAREK, 'TO BLESS,' 437- 443; On the Interpretation of Matt. xvi. 18, 443-446; Remarks on John iii. 13, 447-450. Mishna or first Talmud, 44. Murdock, Dr., his translation of Mosheim De Rebus Christianorum, &c., 256.
Neander, Dr., his death and burial, 513- 515; visit to his grave and dwelling- house by Dr. Tregelles, 452.
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