A Preservative Against Popery: Being Some Plain Directions to Unlearned Protestants, how to Dispute with Romish Priests, Partea 2W. Rogers, 1688 |
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Abfolution abfurd affurance againſt alfo Anſwer Apoſtles Argument Authority becauſe believe Catholick Cauſe certainty Cherubims Chrift Chriftian Chriftian Religion Church of England Church of Rome confefs contradiction Council of Trent defign defire Difcourfe difpute Divine Doctrine elſe expiate external faid falfe fallible fame Fathers felf felves fenfe ferve fhall fhew fhould fignifie fince firft firſt fome fuch fuffer fufficient fuppofe fure God's Gospel Grace hath Heaven Herefies himſelf Holy Idolatry Images impoffible Infallible Judge Jefuite Judgment Mediator meerly moſt muft muſt Nature neceffary neceffity obferved Papifts pardoned Penance Perfon plain pleaſes Popery pray Prayers Prefence Prefervative pretend Prieſt Proteftant Faith prove pture puniſhment Purgatory purpoſe Reaſon reprefented Roman Doctors Sacrament Saints ſay Scripture Scripture-proof Senfe ſhall Sinners Spirit ſuch Supreme teach Temple thefe themſelves theſe thing thofe thoſe Tranfubftantiation true underſtand unleſs uſe Vertue viſible whofe words World Worship
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Pagina 34 - But those things which proceed out of the mouth come forth from the heart; and they defile the man.
Pagina 29 - At that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you: for the Father Himself loveth you, because ye have loved me, and have believed that I came out from God.
Pagina 40 - Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth. For every creature of God is good, and nothing to be refused, if it be received with thanksgiving: For it is sanctified by the word of God and prayer.
Pagina 68 - ... in which thy Son Jesus Christ came to visit us. in great humility. As he came not to be ministered unto, but to minister, and hath left us an example to do unto others as he hath done unto us, so may we learn to take his yoke upon us, and to learn of him, who was meek and lowly in heart, that we may find rest unto our souls.
Pagina 15 - Him hath God exalted to be a prince and a Saviour, to give repentance and remission of sins, klf any man love not the Lord Jesus Christ, let him be anathema maran-atha.
Pagina 15 - For if, when we were enemies, we were reconciled unto God by the death of His Son, much more, being reconciled, we shall be saved by His life.
Pagina 58 - ... coming is after the working' of Satan, with all * power, and figns, and lying wonders, and with all ' deceivablencfs of unrightcoufnefs, in them that '. peri (h;' characters fufficiently evident of the church of Rome.
Pagina 7 - ... reconciliation of sinners to God is the proper character of the Christian religion; which holds forth to us how the eternal Word was made man, and endured unspeakable sufferings for the sins of men, even to the death of the cross ; and was raised up by God, and carried to heaven, where he is vested with all power and authority; and by the merits of his death hath a right to grant pardon, give grace, and confer eternal life on all that believe on him ; by whom God conveys all things to us, and...
Pagina 67 - ... by them, and exhort them to depend on God, who by his Spirit will teach them as well as us ; neither do we pretend to an authority over their...