Peculiar Blessing of chaste Youth.

677

XIV.

22, 23.

this in fact is the marvellous thing, when temperance shines MATT. forth in youth; since he surely that is temperate in old age cannot have a great reward, having in perfection the security from his age. But what is wonderful, is to enjoy a calm amidst waves, and in a furnace not to be burnt, and in youth not to

run wanton.

With these things then in our minds, let us emulate that blessed Joseph, who shone through all these trials, that we may attain unto the same crowns with him; unto which may we all attain, by the grace and love towards man of our Lord Jesus Christ, with Whom be glory unto the Father, together with the Holy Ghost, now and always, and world without end. Amen.

HOMILY L.

MATT. xiv. 23, 24.

And when He had sent the multitudes away, He went up into the mountain apart to pray: and when the evening was come, He was there alone. But the ship was now in the midst of the sea, tossed with waves: for the wind was contrary.

FOR what purpose doth He go up into the mountain? To teach us, that loneliness and retirement is good, when we are to pray to God. With this view, you see, He is continually withdrawing into the wilderness, and there often spends the whole night in prayer, teaching us earnestly to seek such quietness in our prayers, as the time and place may confer. For the wilderness is the mother of quiet; it is a calm and a harbour, delivering us from all turmoils.

He Himself then went up thither with this object, but the disciples are tossed with the waves again, and undergo a storm, equal even to the former. But whereas before they had Him in the ship when this befel them, now they were alone by themselves. Thus gently and by degrees He excites and urges them on for the better, even to the bearing all nobly. Accordingly we see, that when they were first near that danger, He was present, though asleep, so as readily to give them relief; but now leading them to a greater degree of endurance, He doth not even this, but departs, and in mid sea permits the storm to arise, so that they might not so much as look for a hope of preservation from any quarter; and He lets them be tempest-tost all the night, thoroughly to awaken, as I suppose, their hardened heart.

Our Lord walking on the Sea to His Disciples. 679

XIV.

25, 26.

For such is the nature of the fear, which the time concurs Matt. with the rough weather in producing. And together with the compunction, He cast them also into a greater longing for Himself, and a continual remembrance of Him.

Accordingly, neither did He present Himself to them at once. For in the fourth watch, so it is said, of the night, Hev. 25. went unto them, walking upon the sea; instructing them not hastily to seek for deliverance from their pressing dangers, but to bear all occurrences manfully. At all events, when they looked to be delivered, then was their fear again heightened.

For when the disciples, it is said, saw Him walking on v. 26. the sea, they were troubled, saying, It is a spirit: and they cried out for fear.

Yea, and He constantly doth so; when He is on the point of removing our terrors, He brings upon us other worse things, and more alarming: which we see took place then also. For together with the storm, the sight too troubled them, no less than the storm. Therefore neither did He remove the darkness, nor straightway make Himself manifest, training them, as I said, by the continuance of these fears, and instructing them to be ready to endure.

This He did in the case of Job also; for when He was on the point of removing the terror and the temptation, then He suffered the end to grow more grievous; I mean not for his children's death, or the words of his wife, but because of the reproaches, both of his servants and of his friends. And when He was about to rescue Jacob from his affliction in the strange land, He allowed his trouble to be awakened and aggravated; in that his father-in-law first overtook him and threatened death, and then his brother coming immediately after, suspended over him the extremest danger.

For since one cannot be tempted both for a long time and severely; when the righteous are on the point of coming to an end of their conflicts, He, willing them to gain the more, enhances their struggles. Which He did in the case of Abraham too, appointing for his last conflict that about his child. For thus even things intolerable will be tolerable, when they are so brought upon us, as to have their removal near, at the very doors.

HOMIL.

680

St. Peter walking on the Water.

So did Christ at that time also, and did not discover HimL.1, 2. self before they cried out. For the more intense their alarm,

v. 27.

v. 28.

the more did they welcome His coming. Afterward when they had exclaimed, it is said,

Straightway Jesus spake unto them, saying, Be of good cheer, it is I; be not afraid.

This word removed their fear, and caused them to take confidence. For as they knew Him not by sight, because of His marvellous kind of motion, and because of the time, He makes Himself manifest by His voice.

[2.] What then saith Peter, every where ardent, and ever starting forward before the rest?

Lord, if it be Thou, saith he, bid me come unto Thee on the water.

He said not," Pray and entreat," but, bid. Seest thou how great his ardour, how great his faith? Yet surely he is hereby often in danger, by seeking things beyond his measure. For so here too he required an exceedingly great thing, for love only, not for display. For neither did he say, "Bid me walk on the water," but what? Bid me come unto Thee. For none so loved Jesus.

This he did also after the resurrection; he endured not 1 John to come with the others, but leapt forward'. And not Love 21, 7. only, but Faith also doth he display. For he not only believed that He was able Himself to walk on the sea, but that He could lead upon it others also; and he longs to be quickly near Him.

v.29-31.

And he said, Come. And when Peter was come down out of the ship, he walked on the water, and came to Jesus. But when he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord, save me. And immediately Jesus stretched forth His hand and caught him, and saith unto him, O thou of little faith, wherefore didst thou doubt?

This is more wonderful than the former.

Therefore this

is done after that. For when He had shewn that He rules the sea, then He carries on the sign to what is yet more marvellous. Then He rebuked the winds only; but now He both walks Himself, and permits another to do so; which thing if He had required to be done at the beginning, Peter

He feared not the Sea, but the Wind.

681

would not have so well received it, because he had not yet MATT. acquired so great faith.

Wherefore then did Christ permit him? Why, if He had said, "thou canst not," Peter being ardent would have contradicted Him again. Wherefore by the facts He convinces him, that for the future he may be sobered.

But not even so doth he endure. Therefore having come down, he becomes dizzy; for he was afraid. And this the surf caused, but his fear was wrought by the wind.

XIV. 29-31.

But John saith, that they willingly received Him into the ship; and immediately the ship was at the land whither they went1, relating this same circumstance. So that' John when they were on the point of arriving at the land, He 6, 21. entered the ship.

Peter then having come down from the ship went unto Him, not rejoicing so much in walking on the water, as in coming unto Him. And when he had prevailed over the greater, he was on the point of suffering evil from the less, from the violence of the wind, I mean, not of the sea. For such a thing is human nature; not seldom effecting great things, it exposes itself in the less; as Elias felt toward Jezebel, as Moses toward the Egyptian, as David toward Bathsheba. Even so then this man also; while their fear was yet at the height, he took courage to walk upon the water, but against the assault of the wind he was no longer able to stand; and this, being near Christ. So absolutely nothing doth it avail to be near Christ, not being near Him by faith.

And this also shewed the difference between the Master and the disciple, and allayed the feelings of the others. For if in the case of the two brethren they had indignation, much more here; for they had not yet the Spirit vouchsafed unto them.

But afterwards they were not like this. On every occasion, for example, they give up the first honours to Peter, and put him forward in their addresses to the people, although of a rougher vein than any of them 2.

And wherefore did He not command the winds to cease, but Himself stretched forth His Hand and took hold of him?

Because in him faith was required. For when our part is wanting, then God's part also is at a stand.

2 cf.Acts

4, 13.