RomansWestminster John Knox Press |
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Pagina v
... kind of resource , a commentary which presents the integrated result of historical and theological work with the biblical text . An interpretation in the full sense of the term involves a text , an interpreter , and someone for whom the ...
... kind of resource , a commentary which presents the integrated result of historical and theological work with the biblical text . An interpretation in the full sense of the term involves a text , an interpreter , and someone for whom the ...
Pagina vi
... kind is individual in that sense ; it is one reading of the text . But all who work at the interpretation of Scripture in the church need the help and stimulation of a colleague's reading and understanding of the text . If these volumes ...
... kind is individual in that sense ; it is one reading of the text . But all who work at the interpretation of Scripture in the church need the help and stimulation of a colleague's reading and understanding of the text . If these volumes ...
Pagina 3
... kind of Jewish historical reflection that sought to come to terms with the con- flict between the observable course of history and God's prom- ise of final redemption . The recognition of that element in Paul's thought , enlarged and ...
... kind of Jewish historical reflection that sought to come to terms with the con- flict between the observable course of history and God's prom- ise of final redemption . The recognition of that element in Paul's thought , enlarged and ...
Pagina 4
... kind of reading , gaining from the insights of technical scholarship but not burdened with the necessity of focusing on the problems which occupy such scholarly debate . What we intend is not to correct but rather to supplement that kind ...
... kind of reading , gaining from the insights of technical scholarship but not burdened with the necessity of focusing on the problems which occupy such scholarly debate . What we intend is not to correct but rather to supplement that kind ...
Pagina 5
... kind of Platonism , in which the world was divided into two realms of reality , the material and the spiritual . The material realm was transitory and the locus of evil , while the spiritual realm embodied unchanging perfection and was ...
... kind of Platonism , in which the world was divided into two realms of reality , the material and the spiritual . The material realm was transitory and the locus of evil , while the spiritual realm embodied unchanging perfection and was ...
Cuprins
XXXV | 153 |
XXXVI | 154 |
XXXVII | 155 |
XXXVIII | 159 |
XXXIX | 166 |
XLI | 167 |
XLII | 172 |
XLIII | 177 |
XLIV | 178 |
XLV | 182 |
XLVI | 187 |
XLVII | 193 |
XLVIII | 194 |
XLIX | 195 |
L | 196 |
LI | 200 |
LII | 203 |
LIV | 207 |
LVI | 208 |
LVII | 210 |
LVIII | 214 |
LIX | 215 |
LX | 219 |
LXI | 223 |
LXII | 228 |
LXIII | 233 |
LXIV | 237 |
LXVI | 243 |
Alte ediții - Afișează-le pe toate
Romans: Interpretation: A Bible Commentary for Teaching and Preaching Paul J. Achtemeier Previzualizare limitată - 2010 |
Termeni și expresii frecvente
A. C. HEADLAM Abraham accept Adam announced apostolic appropriate baptism chap chapter 16 Christ's death Christian community Christian faith Christians in Rome church circumcision clear commentary condemn context covenant creatures disobedience emphasis enslavement Ernst Käsemann evil fact final flesh freedom fulfillment future gentiles gift Gnosticism God's act God's grace God's gracious God's plan God's redemptive God's Son God's Spirit gospel grace gracious lordship human humankind idolatry Isaiah Israel Israelites Jesus Christ Jews judgment kind letter to Rome lives logic Lord love in action Matt means ment mercy obedience Old Testament one's ourselves passage Paul says Paul turns Paul understands Paul's argument Paul's discussion Paul's letter Pharisee point Paul preacher preaching precisely present problem purposes question reality reason rebellion rebellious creation rejected relationship response resurrection resurrection of Jesus salvation sermon shows story teacher theme tians tion trust unity vessels of wrath word
Pasaje populare
Pagina 121 - We know that our old self was crucified with him so that the sinful body might be destroyed, and we might no longer be enslaved to sin.
Pagina 60 - So you also when you have done all that is commanded you, say, 'We are unworthy servants; we have only done what was our duty.
Pagina 200 - Let your aims be such as all men count honourable. If possible, so far as it lies with you, live at peace with all men. My dear friends, do not seek revenge, but leave a place for divine retribution; for there is a text which reads, ' Justice is mine, says the Lord, I will repay...
Pagina 121 - But now that you have been set free from sin and have become slaves of God, the return you get is sanctification and its end, eternal life.
Pagina 220 - For the kingdom of God does not mean food and drink but righteousness and peace and joy in the Holy Spirit; "he who thus serves Christ is acceptable to God and approved by men.
Pagina 121 - But now we are discharged from the law, dead to that which held us captive, so that we serve not under the old written code but in the new life of the Spirit.
Pagina 102 - What then? shall we sin, because we are not under law, but under grace?
Pagina 130 - The Apostle Paul and the Introspective Conscience of the West," in his Paul among Jews and Gentiles and Other Essays (Philadelphia: Fortress Press, 1976), 78-96; see also 16-17.
Pagina 46 - Greek; \obut there will be glory and honor and peace for everyone who does good, for the Jew first and then for the Greek.