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Pagina ix
Paul J. Achtemeier. CONTENTS INTRODUCTION The Background of Paul's Thought The Shape of Paul's ... Argument Abraham and Intimations of Faith God's Lordship and the Problem of ... Paul's Conversion 103 108 118 126 The Spirit and the Surety of ...
Paul J. Achtemeier. CONTENTS INTRODUCTION The Background of Paul's Thought The Shape of Paul's ... Argument Abraham and Intimations of Faith God's Lordship and the Problem of ... Paul's Conversion 103 108 118 126 The Spirit and the Surety of ...
Pagina 3
Paul J. Achtemeier. useful to the contemporary tasks of preaching God's grace to ... Paul's time for clues to his language and his meaning . Modern biblical ... argument in Romans later on in this introduction . Our reading of the text ...
Paul J. Achtemeier. useful to the contemporary tasks of preaching God's grace to ... Paul's time for clues to his language and his meaning . Modern biblical ... argument in Romans later on in this introduction . Our reading of the text ...
Pagina 9
Paul J. Achtemeier. What Paul has done is to collapse the two ages ( or aeons , the Greek ... Paul's thought as it is exemplified in Romans which is of para- mount ... argument was drawn from the way history has been , and continues to be ...
Paul J. Achtemeier. What Paul has done is to collapse the two ages ( or aeons , the Greek ... Paul's thought as it is exemplified in Romans which is of para- mount ... argument was drawn from the way history has been , and continues to be ...
Pagina 10
Paul J. Achtemeier. 10 the understanding and application of that doctrine in one area would affect the way it is understood and applied in other areas . The test of the argument in that case would be its coherence : Does what Paul says ...
Paul J. Achtemeier. 10 the understanding and application of that doctrine in one area would affect the way it is understood and applied in other areas . The test of the argument in that case would be its coherence : Does what Paul says ...
Pagina 11
... Paul deals with such questions he has lost the thread of his argument and has gotten confused ( e.g. , C. H. Dodd ) . Others have asserted that chapters 9—11 represent an " appendix " to the letter , since they are not central to a ...
... Paul deals with such questions he has lost the thread of his argument and has gotten confused ( e.g. , C. H. Dodd ) . Others have asserted that chapters 9—11 represent an " appendix " to the letter , since they are not central to a ...
Cuprins
XXXV | 153 |
XXXVI | 154 |
XXXVII | 155 |
XXXVIII | 159 |
XXXIX | 166 |
XLI | 167 |
XLII | 172 |
XLIII | 177 |
XLIV | 178 |
XLV | 182 |
XLVI | 187 |
XLVII | 193 |
XLVIII | 194 |
XLIX | 195 |
L | 196 |
LI | 200 |
LII | 203 |
LIV | 207 |
LVI | 208 |
LVII | 210 |
LVIII | 214 |
LIX | 215 |
LX | 219 |
LXI | 223 |
LXII | 228 |
LXIII | 233 |
LXIV | 237 |
LXVI | 243 |
Alte ediții - Afișează-le pe toate
Romans: Interpretation: A Bible Commentary for Teaching and Preaching Paul J. Achtemeier Previzualizare limitată - 2010 |
Termeni și expresii frecvente
A. C. HEADLAM Abraham accept Adam announced apostolic appropriate baptism chap chapter 16 Christ's death Christian community Christian faith Christians in Rome church circumcision clear commentary condemn context covenant creatures disobedience emphasis enslavement Ernst Käsemann evil fact final flesh freedom fulfillment future gentiles gift Gnosticism God's act God's grace God's gracious God's plan God's redemptive God's Son God's Spirit gospel grace gracious lordship human humankind idolatry Isaiah Israel Israelites Jesus Christ Jews judgment kind letter to Rome lives logic Lord love in action Matt means ment mercy obedience Old Testament one's ourselves passage Paul says Paul turns Paul understands Paul's argument Paul's discussion Paul's letter Pharisee point Paul preacher preaching precisely present problem purposes question reality reason rebellion rebellious creation rejected relationship response resurrection resurrection of Jesus salvation sermon shows story teacher theme tians tion trust unity vessels of wrath word
Pasaje populare
Pagina 121 - We know that our old self was crucified with him so that the sinful body might be destroyed, and we might no longer be enslaved to sin.
Pagina 60 - So you also when you have done all that is commanded you, say, 'We are unworthy servants; we have only done what was our duty.
Pagina 200 - Let your aims be such as all men count honourable. If possible, so far as it lies with you, live at peace with all men. My dear friends, do not seek revenge, but leave a place for divine retribution; for there is a text which reads, ' Justice is mine, says the Lord, I will repay...
Pagina 121 - But now that you have been set free from sin and have become slaves of God, the return you get is sanctification and its end, eternal life.
Pagina 220 - For the kingdom of God does not mean food and drink but righteousness and peace and joy in the Holy Spirit; "he who thus serves Christ is acceptable to God and approved by men.
Pagina 121 - But now we are discharged from the law, dead to that which held us captive, so that we serve not under the old written code but in the new life of the Spirit.
Pagina 102 - What then? shall we sin, because we are not under law, but under grace?
Pagina 130 - The Apostle Paul and the Introspective Conscience of the West," in his Paul among Jews and Gentiles and Other Essays (Philadelphia: Fortress Press, 1976), 78-96; see also 16-17.
Pagina 46 - Greek; \obut there will be glory and honor and peace for everyone who does good, for the Jew first and then for the Greek.