accounting for this difference,

" modicum nec

"Prætor curat nec Propheta." But it seems probable that there has been some corruption in the present text; for the word, translated blessed, is very similar in the form of its letters ton, which would have been the word probably used for six, had the passage originally borne that meaning.

I think it will also appear that the grammar of this verse is defective as it now stands, since the word is not used in the same manner as in the first Psalm, the relative pronoun being omitted; while on the contrary, if this word be considered as redundant, the rest of the sentence is perfect, and complete, without it. But if we may rightly conclude that the daily sacrifice was taken away according to the prophet's warning, when "the vail of the temple was rent in twain "from the top to the bottom," at the crucifixion of our Lord and Saviour; then the commencement of this number ought to be dated from that period. If, therefore, we add to thirty-seven, the year of our Lord's death, 666, and 1296 also, the total sum will be 1999; and it is very remarkable that the prophet has here made use

of another mode of expression, "from the time "that the daily sacrifice shall be taken away;" thus indicating, that the calculation is to begin beyond that period. If, therefore, we reckon in the excluded year, the sum, as before, amounts to 2000.

It must be remarked, also, that as the number 111 was pointed out as the smallest division made use of in the Apocalypse; so three intervals of thirty-seven years, both exactly make up this number, and fall upon the dates of thirtyseven and seventy-four, already assumed for the fixed points from which we are to reckon, as being the dates of the crucifixion of our Lord, and of the destruction of Jerusalem.

Thus these several calculations, in which the numbers are given, by the voice of prophecy, all appear most remarkably to coincide in the same sum, if we suppose that the number 666 may be rightly used to explain them.

In the next column I have marked a singular coincidence, which arises from the supposition that the "vision of the evening and the morning," in the book of Daniel, has respect to the Mahometan apostacy.

If we read with the Vatican septuagint 2400 days, or years, and reckon the number from the end of seventy years from the commencement of the captivity, that is to say, from 512 B. C., as fixed by Dr. Hales' computation, which gives B. c. 582, for the date at which the temple was destroyed; this period will then have elapsed in 1888 years from the advent of our Lord. But on looking at the successive dates appropriated to the " vials," we find that the sixth vial, which

These numbers, indeed, being in a much greater degree conjectural, than those which have preceded them, the same argument of previous design cannot be drawn from them. In the last column, however, I have noted a coincidence which is very remarkable.

The Apocalypse has expressly taught us, that power was given to that beast, by whom, in common with our most accurate commentators, I understand the Mahometan power, to "continue forty and two months."

But if the use of "months" ought here, as I apprehend, to designate such years as are mea

sured by the moon's course, and such also as are used in the computation of the Hegira; then 1260 such years will amount to 1222 of our years. But if, as before, we take 666 for a key to this duration, 666 added to 1222, will amount to 1888, being, as I have already observed, the very year in which, by the independent calculation of the series of vials, the sixth vial is poured 66 upon the Euphrates."

Whatever importance we may allow to these various coincidences, it will be at least so difficult to attribute them to chance alone, that I cannot but consider them as affording no slight evidence in favour of the computation with which they coincide; and of the book from which that computation appears to have been derived.

If, indeed, one who should find various portions of some machine scattered from place to place, should discover, on comparison, that the several wheels were fitted to each other; that their proportions corresponded in a certain relation, and that, when put together, they would form a series capable of fulfilling some result of mechanical contrivance, the finder would scarcely attribute such an adaptation to chance, but would

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at least infer from it, that the machine must have been previously made in some similar form, if not identically with the same combinations, as those of which he might have observed it to be susceptible.

And thus I would add, in this case also, may we observe some trace of combination, in order to produce a determined result, not only in that agreement of numbers which I have detailed, but in the relation of those numbers to the agreement of facts indicated by them. It has been observed by many commentators that there is a certain correspondence between the trumpets and vials as to the sequence of their subjects, each in turn relating to the earth, the sea, the waters, the sun, the seat of the beast, and the Euphrates; but it will be seen, on consulting the table, that the space intervening between each trumpet and its corresponding vial is, in every case, 1334 years, if we reckon the initial and final years of the series, while if these two years are omitted, the sum corresponds with the amount of two periods of 666 years. In both these results it seems that we can hardly be tracing the work of chance.