The Expository Times, Volumul 16James Hastings, Ann Wilson Hastings, Edward Hastings T. & T. Clark., 1905 |
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Pagina 11
... called re'em , which Luther translated as ' unicorn . ' It is , we are told , no kind of antelope , as some have supposed , but a wild ox . Artifici in sua arte cre- dendum est . But then the lecturer comes to other things : there was ...
... called re'em , which Luther translated as ' unicorn . ' It is , we are told , no kind of antelope , as some have supposed , but a wild ox . Artifici in sua arte cre- dendum est . But then the lecturer comes to other things : there was ...
Pagina 15
... called Sunday , but ' the first day of the week . ' Certainly , by Jewish officials , this man says , but there had been heathen influence . What is the proof ? The observance of Sunday among the earliest Christians . But that was ...
... called Sunday , but ' the first day of the week . ' Certainly , by Jewish officials , this man says , but there had been heathen influence . What is the proof ? The observance of Sunday among the earliest Christians . But that was ...
Pagina 16
... called Christianity . His book is much more than the Buddhism of Nepal , but it is that also . Perhaps it is the only book to begin the study with , in the certainty of being fascinated . Now it is time to take some serious interest in ...
... called Christianity . His book is much more than the Buddhism of Nepal , but it is that also . Perhaps it is the only book to begin the study with , in the certainty of being fascinated . Now it is time to take some serious interest in ...
Pagina 17
... called the Open Court , in Chicago , has issued a translation of the Dham- mapada , under the title of Hymns of Faith . The author is Mr. Albert J. Edmunds . By this volume one may perhaps get at the most attractive of the Buddhist ...
... called the Open Court , in Chicago , has issued a translation of the Dham- mapada , under the title of Hymns of Faith . The author is Mr. Albert J. Edmunds . By this volume one may perhaps get at the most attractive of the Buddhist ...
Pagina 21
... called on to bear part of the national burden . But nothing is recorded to show that Antiochus had departed in 171-170 from the hereditary policy of his dynasty in Pales- tine , or to make it probable that he would found his new cities ...
... called on to bear part of the national burden . But nothing is recorded to show that Antiochus had departed in 171-170 from the hereditary policy of his dynasty in Pales- tine , or to make it probable that he would found his new cities ...
Alte ediții - Afișează-le pe toate
The Expository Times, Volumul 36 James Hastings,Ann Wilson Hastings,Edward Hastings Vizualizare completă - 1924 |
The Expository Times, Volumul 7 James Hastings,Ann Wilson Hastings,Edward Hastings Vizualizare completă - 1896 |
The Expository Times, Volumul 17 James Hastings,Ann Wilson Hastings,Edward Hastings Vizualizare completă - 1906 |
Termeni și expresii frecvente
ADENEY Apocalypse apostle Ashteroth Karnaim Averroes Avesta Babylonian believe Bible biblical Bishop Burkitt called character Cheyne Christian Church criticism death disciples Divine DOBSCHÜTZ doctrine Domitian edition English fact faith Father give God's Goidelic Gospel Greek Greenhough hath heart heaven Hebrew Higher Criticism human idea Israel Jesus Christ Jewish Jews John Juttah king kingdom letter living Lord Lord's Marduk means ment Messianic Messrs Midrash mind modern moral narrative nature never Old Testament original palimpsest passage Paul Peshitta prayer preacher preaching Professor Wendt prophet Psalms published question RAMSAY RASHDALL religion religious revelation Roman says scholar Scripture sense Septuagint sermons soul story Synoptic Gospels Syriac teaching thee theology theory things thou thought tion translation truth unto verse Vespasian volume WERNLE whole words worship writing written
Pasaje populare
Pagina 545 - Life is real! Life is earnest! And the grave is not its goal; Dust thou art, to dust returnest, Was not spoken of the soul.
Pagina 77 - Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. For as the Father hath life in Himself, so hath He given to the Son to have life in Himself; and hath given Him authority to execute judgment also, because He is the Son of Man.
Pagina 342 - Raca, shall be in danger of the council : but whosoever shall say, Thou fool, shall be in danger of hell fire. Therefore, if thou bring thy gift to the altar, and there rememberest that thy brother hath aught against thee, leave there thy gift before the altar, and go thy way, first be reconciled to thy brother, and then come and offer thy gift.
Pagina 452 - I see the wrong that round me lies, I feel the guilt within ; I hear, with groan and travail-cries.
Pagina 25 - I falter where I firmly trod, And falling with my weight of cares Upon the great world's altar-stairs That slope through darkness up to God, I stretch lame hands of faith, and grope, And gather dust and chaff, and call To what I feel is Lord of all, And faintly trust the larger hope.
Pagina 339 - Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.
Pagina 7 - And Jesus saith unto him, The foxes have holes, and the birds of the air have nests ; but the Son of man hath not where to lay his head.
Pagina 154 - Am I a God at hand, saith the Lord, and not a God afar off? Can any hide himself in secret places that I shall not see him ? saith the Lord. Do not I fill heaven and earth ? saith the Lord.
Pagina 155 - Like as the hart desireth the water-brooks : so longeth my soul after thee, O God. My soul is athirst for God, yea, even for the living God...
Pagina 136 - If to do were as easy as to know what were^ good to do, chapels had been churches, and poor men's cottages princes' palaces. It is a good divine that follows his own instructions: I can easier teach twenty what were good to be done, than be one of the twenty to follow mine own teaching.