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Recent Theological Literature.

BOOKS INDEXED.

INDEX OF SUBJECTS.

ABRAHAM (W. H.), Church and State in England (Long-
mans).

ACTON (Lord, as Projector), The Cambridge Modern History.
Vol. III. The Wars of Religion (Camb. Univ. Press).
ADAMSON (R. M.), The Christian Doctrine of the Lord's
Supper (T. & T. Clark).

ADDERLEY (J., as Editor), Practical Questions (Brown).
BACON (B. W.), The Story of St. Paul (Hodder & Stoughton).
BARTLET (J. V., and others), The New Testament in the
Apostolic Fathers (Clarendon Press).

BERNARD (T. D.), The Word and Sacraments (Bemrose).
BIGG (C.), The Church's Task under the Roman Empire
(Clarendon Press).

BLACKET (J.), Not Left Without Witness (Stock).
BRANFORD (V. V., as Editor), Sociological Papers.
BRIGGS (C. A.), Ethical Teaching of Jesus (T. & T. Clark).
BURN (A. E.), Niceta of Remesiana (Camb. Univ. Press).
CARPENTER (E.), The Art of Creation (George Allen).
CLARKE (J. L.), The Eternal Saviour-Judge (John Murray).
CRESSEY (F. G.), The Church and Young Men (Revell).
DILL (S.), Roman Society from Nero to Marcus Aurelius
(Macmillan).

DoDs (M.), The Bible: Its Origin and Nature (T. & T.
Clark).

FLINT (R.), On Theological, Biblical, and other Subjects
(Blackwood).

FORREST (G. W.), Cities of India, Past and Present
(Constable).

GAMBLE (J.), Christ and Criticism (Scott).

GASQUET (A.), English Monastic Life (Methuen).
HAECKEL (E.), The Wonders of Life (Watts).

HARPER (W. R.), The Priestly Element in the O.T.
(Chicago Press).

HENDERSON (H. F.), The Religious Controversies of Scot-
land (T. & T. Clark).

HENSON (H. H.), Moral Discipline in the Christian

Church (Longmans).

HORNE (C. S.), All Things are Yours (Isbister).
HOWISON (G. H), The Limits of Evolution (Macmillan).
HUTTON (A. W.), Ecclesia Discens (Griffiths).
HYDE (W. De W ), Jesus' Way (Longmans).

JOHNS (C. H. W.), Babylonian and Assyrian Laws, Con-
tracts, and Letters (T. & T. Clark).

JOHNSON (E. H.), The Holy Spirit, Then and Now (Griffith
& Rowland).

MCCABE (J.), The Religion of Woman (Watts).
MACPHAIL (A.), Essays in Puritanism (Unwin).
MITCHELL (J. M.), The Great Religions of India (Oliphant).
NASSAU (R. H.), Fetichism in West Africa (Duckworth).
PEET (S. D.), Myths and Symbols, or Aboriginal Religions
of America (Chicago: American Antiquarian).
PEREIRA (H. H.), Intemperance (Longmans).
PFLEIDERER (O.), The Early Christian Conception of
Christ (Williams & Norgate).

PURVES (D.), The Life Everlasting (T. & T. Clark).
ROBSON (J.), Hinduism and Christianity (Oliphant).
SANDAY (W.), Outlines of the Life of Christ (T. & T. Clark).
SMITH (JOHN), The Magnetism of Christ (Hodder).
STEWART (J. A.), The Myths of Plato (Macmillan).
TAYLOR (S. M.), Ministers of the Word and Sacraments
(Longmans).

WHITTAKER (E. T., and others), Man's Place in Creation
(Kelly).

WOOD (I. F.), Spirit of God in Biblical Literature (Hodder).

SUBJECTS.

Acts, Historical Value, BACON 89 f., 162 f.
Adoption in Babylon, JOHNS 154 ff.
Agra, FORREST 161–194.
Ahmedabad, Forrest 62-86.
Ajmer, FORREST 87-113.

Alexander of Abonoteichos, DILL 473 ff,
Allegorical Interpretation, STEWART 230-258.
America, Gods, List of, PEET 437 ff.

Races and Religions, PEET 1-16.
Amos, FLINT 129-149.

Ancestor-Worship in America, PEET 297-314, 333-361.
Animal-Worship in America, PEET 113-144.
Anthropomorphism in American Religion, PEET 315-332.
Apocrypha Controversy, HENDERSON 95-110.
Apologetics and Dogmatics, FLINT 58-83.
Apollonius of Tyana, DILL 399 ff.

Apostolical Succession, BERNARD 119–142.

Apotheosis of the Emperors, DILL 615 ff.
Aristotle and Dante, STEWART 163 f.
Art, HORNE 56-78.

Astrology in Rome, DILL 446 ff.
Atonement, BLACKET 251-274.

Authority and the Bible, HUTTON 92-101.
Ayrshire New Light,' Henderson 86-94.
Babylonian Bibliography, JOHNS 399 ff.
Chronology, JOHNS 396 ff.
Laws, JOHNS 39 ff.

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Aim, SMITH 177-208.

and Individuals, SMITH 209-240.

and Pleasures, WHITTAKER 71-84 (L. Paton).
and Questioners, SMITH 241-268.

Appeal to Future, SMITH 317-336.

as a Wonder-Worker, PFLEIDERER 63-84.

as Conqueror of Satan, PFLEIDERER 49–63.
as Judge, CLARKE 116 ff.

as Son of God, Pfleiderer 16-49.

as the Conqueror of Death and the Life Giver,
Pfleiderer 84-134.

as the King of kings and Lord of lords, PFLEIDERER
134-152.

Divinity, BLACKET 160-215.

in Fourth Gospel, GAMBLE 87-110.

in Pauline Epistles, GAMBLE 24-44.

in Synoptics, GAMBLE 45–86.

King, FLINT 218-242.

Life, SANDAY 1-6.

Early Ministry, SANDAY 31-64.
Later Ministry, SANDAY 119-138.
Messianic Crisis, SANDAY 139-190.
Nativity and Infancy, SANDAY 191-210.
Survey of Conditions, SANDAY 7-30.
Teaching and Miracles, SANDAY 65-118.
Verdict of History, SANDAY 211–241.
Magnetism, SMITH 87-114.

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Church, Institutional, CRESSEY 140-154.

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Moral Discipline in, HENSON I.
The, HORNE 180-198.

Unity, BERNARD 91-118.

Circumcision, HARPER 149 ff.

Civics, BRANFORD 101-144 (P. Geddes and others).
Clean and Unclean, HARPER 119-130.

Clement I., BARTLET 37-62 (A. J. Carlyle).

II., BARTLET 124-136 (A. J. Carlyle and P. V. M.
Benecke).

Confession and the Confessional, HENSON viii ff.
Confirmation, Preparation, TAYLOR 72-98.
Congregation, Bernard 187-202.

Consciousness and Matter, CARPENTER 35-45.

Three Stages of, CARPENTER 46-62.
Conversion, WHITTAKER 85-102 (S. Chadwick).
Conviction, JOHNSON 216 ff.

Counsels of Perfection, BRIGGS 224-241.
Counting the Cost, BRIGGS 242–258.
Creation, CARPENTER 196–210.

Art of, CARPENTER 10-34.

Creed in Public Worship, ADDERLEY 17-37.
Criticism, German and English, GAMBLE 135-139.
of Last Century, GAMBLE I-23.

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and Burial in West Africa, NASSAU 215-238.

Deluge Myth in America, PEET 227-248.

Deification in American Religion, PEET 421-436.
Delhi, FORREST 133-160.

Demonology of the Romans, DILL 425 ff.

Determinism and Freedom, HOWISON 313-380.

Deuteronomy, HARPER 157-169.

Devils and Idols, CARPENTER 162-179.
Didache, BARTLET 24-36 (K. Lake).
Discipline in the Church, HENSON 1.
Dods-Bruce Case, HENDERSON 231-270.
Dream-Consciousness, STEWART 382 ff.
Dualism, HAECKEL 450-469.

Ecstasy, STEWART 385 ff., 480 ff.

Education under the Empire, BIGG 1-31.

Edwards, Jonathan, MACPHAIL 1-52.

English Agricultural Life, BRANFORD 161–194 (H. H. Mann).

Eschatology of the Bible, CLARKE 76 ff.

Eugenics, BRANFORD 43-100 (F. Galton and others).

Evolution, Limits, HowISON 1-55.

Ezekiel, HARPER 170-179.

Ezra, HARPER 180 ff.

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and Believers, JOHNSON 232–278.

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Unities of, HAECKEL 152-175.

Value of, HAECKEL 402-427.

Literature, Elizabethan, ACTON 364–382.
Lord's Prayer, BERNARD 177-186.

Lord's Supper and John VI., BERNARD 65-90.
Constructive Restatement, ADAMSON 132-
192.

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Development of Reformed Doctrine in Eng-
land, ADAMSON 66–78.

Development of Reformed Doctrine in Scot-

land, ADAMSON 79–92.

Early Fathers, ADAMSON 27-36.

From 1643-1800, ADAMSON 93-108.

Greek Church, ADAMSON 42-54.

in Devotional Literature, ADAMSON 227-256.

in the Liturgies, ADAMSON 193–226.

in the New Testament, ADAMSON 8-26.
in the Old Testament, ADAMSON I-7.
Nineteenth Century, ADAMSON 109–131.
Practical Aspects, ADAMSON 257-284.
Reformation of Doctrine, ADAMSON 55-65.
Sacrificial Idea, ADAMSON 37-41.

Love, Christ-like, BRIGGS 114-126.

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God-like, BRIGGS 97-113.

Lucknow, FORREST 210-236.

Madras, FORREST 304-321.

Magic in the Old Testament, HARPER 145 ff.
Magna Mater, DILL 547-559.

Magnificat, BURN lxxxix, cliii, 79.

Man's Place in Creation, WHITTAKER 3-27.
Mantras, ROBSON 1-18.

Marriage, Babylonian, JOHNS 123 ff.

Marrow Men, HENDERSON 20-43.

Matter and Consciousness, CARPENTER 35-45.
Metempsychosis, STEWART 198 ff.

Miracles, HAECKEL 55-78.

Mithraism, DILL 585-626.

Mohammadanism in India, ROBSON 143-159.

Monastery, Life in English, GASQUET 13 ff.

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Mr. Worldly Wiseman.

WE have already seen how impossible it is for anyone to take a serious step in life without the intrusion of others with their advice. Obstinate and Pliable began this interference, now Worldly Wiseman takes it up where they have left it. Christian, it seems, has yet to learn that some men are enemies of the soul. Like a child he takes it for granted that all are helpers or pilgrims. This seems a chance meeting; for while some enemies seek us out, most cross our path casually. Yet it is no chance meeting after all. The spirit of the world comes very often in hours of violent reaction after despondency. Compare in Goethe's Faust the fact that it is the erdgeist that comes to Faust first after the weltschmerz.

The type, and indeed the name, are familiar in English literature. (Cf. Kerr Bain, ii., note L.) He is perhaps usually associated with the commercial point of view. It is significant that it was commerce that first opposed Christianity as we read of it in the Acts (1619 1924). It has been stated that the first protest on record was made by sellers of hay at Ephesus, whose business depended upon the supply of beasts for heathen sacrifice. Every age has its own type of Worldly Wiseman. Perhaps the most conspicuous ex

ample is that eighteenth-century exponent of the 'paying virtues,' the diligent apprentice who becomes the wealthy merchant-of whose gospel Dick Whittington is so popular an exponent. In the nineteenth century Stevenson borrows from Bunyan the idea and the name, and actually continues the conversation of Worldly Wiseman in An Apology for Idlers. One of the most pronounced types in modern writings is to be found in the Biglow Papers, and their frank confession, 'I don't believe in principle, but oh, I do in interest.'

Here again, as in the case of Pliable, we are in the company of an apparent gentleman. He is not vulgarly loud nor unduly confidential. He introduces himself patronizingly, and his friendliness is that of the superior person. There is no more trying patronage than that of the shrewd self-made man whose first conviction is that he has conquered the world and understands life. The reason for that conviction is that he has learned the art of falling on his feet - an art generally manageable with some attention. So his 'good fellow' is a dangerous beginning. Cowper has warned us of 'the man who hails you Tom or Jack, and proves by thumping on your back, how much he feels your merit,' and Polonius gave excellent advice to Laertes on this

matter.

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