Dante: The ParadisoLongman, Orme, Brown, Green, and Longman, 1845 |
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Pagina 10
... Lost , v . 625 : — " And in their motions harmony divine , So smooths her charming tones , that God's own ear Listens delighted . " Page 5. ( Line 99. ) The poet is at a loss to understand how he is able to ascend through the spheres of ...
... Lost , v . 625 : — " And in their motions harmony divine , So smooths her charming tones , that God's own ear Listens delighted . " Page 5. ( Line 99. ) The poet is at a loss to understand how he is able to ascend through the spheres of ...
Pagina 18
... Lost , i . 16. " Things un- attempted yet in prose or rhyme . " ( 9. ) The translation leaves it doubtful , as does the Italian , whether the Ursa major and minor , here used for any glorious constellation , point out new Muses , or ...
... Lost , i . 16. " Things un- attempted yet in prose or rhyme . " ( 9. ) The translation leaves it doubtful , as does the Italian , whether the Ursa major and minor , here used for any glorious constellation , point out new Muses , or ...
Pagina 20
... Lost , v . 420 . Page 14 , ( Line 71. ) A scholastic term , meaning essential sources or causes , i.e. the Angels ; whence Milton calls them " essential powers . " Par . Lost , v , 840. The sense is this : " According to your argument ...
... Lost , v . 420 . Page 14 , ( Line 71. ) A scholastic term , meaning essential sources or causes , i.e. the Angels ; whence Milton calls them " essential powers . " Par . Lost , v , 840. The sense is this : " According to your argument ...
Pagina 22
... contemplated was lost . And as through bright or polish'd glass , or clear Transparent stream , so shallow that its bed Not darken'd to the observer doth appear , 7 The features of our countenance are view'd So dimly , ( 22 ) IV.
... contemplated was lost . And as through bright or polish'd glass , or clear Transparent stream , so shallow that its bed Not darken'd to the observer doth appear , 7 The features of our countenance are view'd So dimly , ( 22 ) IV.
Pagina 39
... lost happiness , which not finding in himself , he seeks through the whole circle of external things , but always seeks without success , because indeed we cannot find it in our- selves , nor in the creatures , but in God alone . ” — Bp ...
... lost happiness , which not finding in himself , he seeks through the whole circle of external things , but always seeks without success , because indeed we cannot find it in our- selves , nor in the creatures , but in God alone . ” — Bp ...
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Termeni și expresii frecvente
Angels Aquinas ARGUMENT ascending beams Beatrice beauty behold blessed blest bliss bright Cacciaguida Cæsar celestial charity Charles Martel Christ Church circle Commento concerning Charity Dante Dante's degrees of glory delight descended desire display'd divine Divine Grace doth doubt e'en Eagle earth empyrean endued erst eternal faith father flame Florence gaze Ghibellines glorious glory glowing grace Guelfs hath heart heaven heavenly Hence holy Justinian King Lady last canto light Line 37 living lofty Lombardi look Lucretius lustre Mars may'st mortal nature o'er Paradise perfect Peter Peter of Spain Piccarda planet poet Pope praise prayer primum mobile Purg Purgatorio Rascia round Saints Saviour says seen sight smile soul speak sphere spirits splendour star sweet thee thence thine eyes things Thomas Aquinas thou thy mind truth turn'd unto Virgil Virgin vision whence Wherefore words
Pasaje populare
Pagina 169 - Full little knowest thou, that hast not tried, What hell it is in suing long to bide ; To lose good days that might be better spent ; To waste long nights in pensive discontent; To speed to-day, to be put back to-morrow ; To feed on hope ; to pine with fear and sorrow ; To have thy Prince's grace, yet want her peers...
Pagina 307 - Isaac, (for the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of Him that calleth,) it was said unto her, The elder shall serve the younger. As it is written, Jacob have I loved, but Esau have I hated.
Pagina 131 - Tho' they may gang a kennin wrang, To step aside is human : One point must still be greatly dark, The moving Why they do it ; And just as lamely can ye mark, How far perhaps they rue it. Who made the heart, 'tis He alone Decidedly can try us, He knows each chord its various tone, Each spring its various bias : Then at the balance let's be mute, We never can adjust it ; What's done we partly may compute, But know not what's resisted.
Pagina 70 - Alas ! alas ! Why, all the souls that were, were forfeit once; And He that might the vantage best have took, Found out the remedy: How would you be, If he, which is the top of judgment, should But judge you as you are? O, think on that; And mercy then will breathe within your lips, Like man new made.
Pagina 269 - Millions of spiritual creatures walk the earth Unseen, both when we wake, and when we sleep : All these with ceaseless praise his works behold Both day and night...
Pagina 130 - Give, therefore, thy servant an understanding heart to judge thy people, that I may discern between good and bad: for who is able to judge this thy so great a people ?' And the speech pleased the Lord, that Solomon had asked this thing.
Pagina 149 - Moreover the Lord saith ; Because the daughters of Zion are haughty, and walk with stretched forth necks and wanton eyes, walking and mincing as they go, and making a tinkling with their feet...
Pagina 131 - Then gently scan your brother man, Still gentler sister woman; Though they may gang a kennin' wrang, To step aside is human.
Pagina 139 - To God's eternal house direct the way, A broad and ample road, whose dust is gold, And pavement stars, as stars to thee appear Seen in the galaxy, that milky way Which nightly as a circling zone thou seest Powder'd with stars.
Pagina 206 - And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven : and behold the angels of God ascending and descending on it...