Making and Remaking Asian America: 1850 - 1990

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Stanford University Press, 1993 - 340 pagini

In 1882, Congress enacted immigration legislation excluding "idiots," "lunatics," and "Chinese laborers." Eventually, a series of laws restricted the entry of every Asian group, though over a period of decades these laws were repealed one by one. The most dramatic change in immigration law came in 1965. Though designed to encourage European immigration, the unintended result of changes in the selection system was that the Asian immigrant population jumped from one million in 1965 to seven million in 1990. This is the first comprehensive study of how U.S. immigration policies have shaped - demographically, economically, and socially - the six largest Asian American communities: Chinese, Filipino, Japanese, Korean, Vietnamese, and Asian Indian. For each group, the book offers detailed information, much of it previously unknown or too scattered to be useful, on gender ratios, age distributions, foreign- versus American-born ratios, geographic settlement, employment profiles, income, and poverty. The author also focuses on the impact immigration policies have had on three important areas of Asian American life experience - educational performance, political participation, and self-identity. He simply questions the validity of the images of Asian Americans as academic "whiz kids," their communities as relatively lacking in strong political interests, and the presence of a unified Asian American identity. Throughout, the author counters the frequent lumping together of Asian Americans by demonstrating their tremendous diversity of background, history, motivation, and achievement. As their numbers have grown, the visibility of Asian Americans has prompted policymakers, scholars, journalists, community organizers, activists, and, of course, restrictionists to take Asian Americans more seriously. At the same time, they have sometimes become the target of racist hostility, which is occasionally physical but more often sociopolitical and economic, such as the recent concerns over the disproportionate number of Asian Americans admitted to prestigious colleges and universities. Serious gaps in fundamental information about Asian America persist, leading to serious distortions. This pioneering work of research and analysis is intended as a step toward a better understanding of relationships and experiences that few have bothered to study.

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Cuprins

Introduction
1
Understanding Immigration
17
Asian America Prior to 1965
43
three Social Forces Unleashed After 1965
79
Refugee
121
Educational
139
Epilogue
185
A Chronology of Selected Events and Policies Affecting Asian
195
Excerpts from Selected Laws and Cases Affecting Asian
201
Notes
235
Bibliography
309
Index
329
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Pagina 220 - Though the law itself be fair on its face and impartial in appearance, yet, if it is applied and administered by public authority with an evil eye and an unequal hand, so as practically to make unjust and illegal discriminations between persons in similar circumstances, material to their rights, the denial of equal justice is still within the prohibition of the Constitution.
Pagina 225 - Chinese subjects visiting or residing in the United States shall enjoy the same privileges, immunities, and exemptions in respect to travel or residence as may be enjoyed by the citizens or subjects of the most favored nation...
Pagina 223 - For local interests the several States of the Union exist; but for national purposes, embracing our relations with foreign nations, we are but one people, one nation, one power.
Pagina 22 - The United States of America and the Emperor of China cordially recognize the inherent and inalienable right of man to change his home and allegiance, and also the mutual advantage of the free migration and emigration of their citizens and subjects respectively from the one country to the other for purposes of curiosity, of trade, or as permanent residents.
Pagina 30 - Spain's was; and (4) that there was nothing left for us to do but to take them all, and to educate the Filipinos, and uplift and civilize and Christianize them, and by God's grace do the very best we could by them, as our fellowmen for whom Christ also died.

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